Tag Archives: Cyrus

The Ionian Greeks, who lived on the coast of Asia Minor and the adjoining islands, had produced some of the leading poets and thinkers of the Greek world. Thales of Miletus (640-546 B.C.) predicted an eclipse of the sun and introduced geometry to the Greeks. Pythagoras of Samos (c. 500) won fame as a philosopher and mathematician, although it is not now thought that he discovered the geometrical truth which bears his name (i.e. that the square on the hypotenuse of a right-angled triangle is equal to the sum of the squares on the other two sides). Thales was interested in politics as well as mathematics and tried to unite the cities of Ionia into a federation. Each city-state would have renamed independent but would have sent representatives to a council to discuss affairs of common interest. This scheme did not succeed. The Ionian cities of the mainland (except for the largest, Miletus) became subject to Lydia and later, when Cyrus conquered Croesus (p. 21), they all became subject to Persia. Even some of the islands succumbed. Polycrates, the fabulously wealthy tyrant of Samos, whose position was such that he could enter into a treaty with the king of Egypt, was enticed by the Persians onto the mainland and killed (522). In the year 522 a pretender had seized the throne of Persia and some nobles, of whom Darius was one, joined in assassinating him. They then decided that they would ride out early in the morning and that the one whose horse neighed first after the sun rose should be King. Darius’s groom saw to it that his master’s horse neighed first and Darius became King of Persia. Neither fate nor the other nobles punished him for cheating in this way. He ruled Persia until 485, by no means …

Now Hiram, King of Tyre, sent his servants to Solomon, when he heard that they had anointed him King. . . And Solomon sent word to Hiram, “ . . . I purpose to build a house for the name of the Lord my God. . . Now therefore command that cedars of Lebanon be cut for me; and . . . I will pay you for your servants such wages as you set; for you know that there is no one among us who knows how to cut timber like the Sidonians [people of the city of Sidon].” . . . And Hiram sent to Solomon, saying, “. . . I am ready to do all you desire in the matter of cedar and cypress timber. My servants shall bring it down to the sea from Lebanon; and I will make it into rafts to go by sea to the place you direct and I will have them broken up there, and you shall receive it; and you shall meet my wishes by providing food for my household.” So Hiram supplied Solomon with all the timber of cedar and cypress that he desired. while Solomon gave Hiram twenty thousand cors [measures] of wheat as food for his household and twenty thousand cors of beaten oil. . . And there was peace between Hiram and Solomon; and the two of them made a treaty. And King Solomon built a fleet of ships. . . And Hiram sent with the fleet his servants, seamen who were familiar with the sea. . . These words adapted from the Bible tell the story of trade agreements between two kings who ruled about 1000 B.C. You have probably heard of Solomon. He had the reputation of being the wisest king of ancient times. But …

In the first years of Spartan peace, Greece was filled with wandering soldiers. Their little cities needed them no more. The new governments, which Spartans appointed, looked on them as men who might make trouble and were quick to get rid of them. Homeless and with no way to earn a living, the old campaigners roamed from place to place. They became soldiers of fortune, men who fought for any general or city that offered pay and three meals a day. In 401 B. C., ten thousand of them hired themselves out to Cyrus, a prince of Persia, who hoped to steal his brother’s throne. The Army of Ten Thousand was an odd lot. There were officers and men from a dozen or more Greek states, soldiers who had fought with and against each other during the thirty years of war that had torn Greece apart. Yet, under a foreign commander, they worked well together. They made a strong force which no Asian army could begin to match. Cyrus led them far into Persia and wherever they went they were victorious. Then Cyrus was killed in battle and the Greek officers were tricked and treacherously murdered. The great army suddenly found itself stranded, with neither money nor leaders. The men were not even sure where they were, except that it was hundreds of miles from the coast of Greece. Election of Xenophon The Persian king waited for them to lose heart and surrender, as any Asian army did when it had no officers to give it orders. The Army of Ten Thousand was Greek. After a day of confusion, the soldiers called an Assembly and elected a new general, Xenophon, a young Athenian who had been the assistant of one of the dead officers. For four months he led them …

BABYLON, the final capital of Mesopotamia civilization, had fallen to warrior tribesmen from the east, the Medes and Persians. The Medes and Persians were descended from the Aryan peoples who for centuries had been moving out of the grasslands of central Asia with their horses and herds. Some of the Aryans settled in the valleys and slopes of the mountains surrounding the great arid plateau between the Persian Gulf and the Caspian Sea. From them the region took its name, Iran, or Land of the Aryans. The Aryans who lived in the mountains northeast of Mesopotamia were the Medes, familiar to their prosperous neighbours as breeders of horses and as raiders of cities and trade caravans. Other Aryans settled south of the Medes, in the region of Parsa along the valleys, foothills and plains of the Zagros Mountains and these people became known as Persians. About 650 B. C., one of the Persian chieftains, Achaemenes, organized a small kingdom. His descendant, Cyrus, later brought the various tribes of Persians and Medes under his rule and led the united forces into Babylon. Before Cyrus formed the Persian nation, a man appeared who would influence the Persians in another way. He was Zoroaster or Zarathustra, who around 600 B. C. began to preach a new religion to the people of Iran. The Aryans had always worshipped many gods, especially Mithra the sun god and they often sacrificed animals. The priests who supervised the many rituals became a privileged group. Among the Medes, these priests were known as the Magi. Zoroaster introduced no new rituals and started no new priesthood; he was a prophet and reformer. Zoroaster was most active in eastern Iran, perhaps as a priest of the old Aryan religion, but he soon withdrew from society and went to live on …