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Tag Archives: Dionysus

A Tyrant Who Was Not Tyrannical

tyrant

A tyrant’s first problem was to seize power. Peisistratus had to solve this problem three times. In 560 he came before a meeting of the Assembly wounded and bleeding, alleging that his political opponents had attacked him. Sympathisers voted him a body-guard, with the aid of which he was able to seize power, but his opponents soon forced him to take flight. His next descent on the city was made in a chariot, in which he was accompanied by a handsome woman dressed up as Athena. He alleged that his companion was in fact Athena and that she had chosen him to rule her city. No doubt this escapade, if it really took place, impressed the simpler supporters of Peisistratus and amused the wiser ones. Anyway he again established himself as tyrant and after another short spell of power was again thrown out. This time he stayed away ten years. When he returned for the third time, in 546, he made a less spectacular entry than on previous occasions, but remained to rule until his death in 527. During that period his talent for display found a more useful outlet. He organised the annual spring festival of Dionysus, at which the great tragic dramas of the following century were performed and the Panathenaea, a festival in honour of Athena, which included the recitation of poetry as well as athletics and drew competitors from all over Greece. He saw to it that Athens had buildings and sculptures worthy of her guests. We have become so accustomed to thinking of Athens as the most splendid city in Greece that it is hard to realise how insignificant she was before about the year 600. Solon having prepared the way, Peisistratus put Athens on the map, not only by skillful showmanship but also by …

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The Greek Way of Life 700 B. C. – 343 B. C.

Olympia

In the first years of Spartan peace, Greece was filled with wandering soldiers. Their little cities needed them no more. The new governments, which Spartans appointed, looked on them as men who might make trouble and were quick to get rid of them. Homeless and with no way to earn a living, the old campaigners roamed from place to place. They became soldiers of fortune, men who fought for any general or city that offered pay and three meals a day. In 401 B. C., ten thousand of them hired themselves out to Cyrus, a prince of Persia, who hoped to steal his brother’s throne. The Army of Ten Thousand was an odd lot. There were officers and men from a dozen or more Greek states, soldiers who had fought with and against each other during the thirty years of war that had torn Greece apart. Yet, under a foreign commander, they worked well together. They made a strong force which no Asian army could begin to match. Cyrus led them far into Persia and wherever they went they were victorious. Then Cyrus was killed in battle and the Greek officers were tricked and treacherously murdered. The great army suddenly found itself stranded, with neither money nor leaders. The men were not even sure where they were, except that it was hundreds of miles from the coast of Greece. Election of Xenophon The Persian king waited for them to lose heart and surrender, as any Asian army did when it had no officers to give it orders. The Army of Ten Thousand was Greek. After a day of confusion, the soldiers called an Assembly and elected a new general, Xenophon, a young Athenian who had been the assistant of one of the dead officers. For four months he led them …

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Athens: City of Wisdom and War 700 B. C. to 500 B. C.

Athens

Of all the city-states in Greece, Athens was the most fortunate. The city’s guardian was Athena, the goddess of war and wisdom. Indeed, the Athenians did well in war and were blessed with wisdom. In the dark days, when barbaric invaders had conquered one city after another, Athens had not surrendered. Later, when Athens felt the growing pains that brought civil war and ruin to so many city-states, a series of wise men guided Athenians safely through their troubles. The right leaders always seemed to come along at the right time. It was more than good luck, ofcourse. The Athenians put their trust in men with new ideas and they were willing to experiment. The experiments changed an ordinary little town into a great brilliant polis that left an enduring mark on the world. Athens was old. Its story began with a list of kings so ancient that no one was quite sure when they had lived. The greatest of them was Theseus, the young hero who killed the monster at Crete. The storytellers said that he won the friendship of the neighbouring tribesmen and persuaded their chiefs to swear loyalty to his city. That was the beginning of the polis, but many years passed before it became important. In the seventh century B. C., Athens was only a second-rate, backwoods polis. Its king could do little more than dream of the glorious old days when their forefathers had defended the town’s acropolis – the Athenians called it the Rock – against the barbarians. Attica, the countryside around the old fortress on the Rock, was really ruled by a quarrelsome lot of rival noblemen, the chiefs of the clans. These barons ran their vast estates like private kingdoms. They owned the country villages and all but owned the people in …

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Gods and Heroes 800 B.C. – 550 B.C.

Homer

From island to island and town to town, across the wide new world of the Greeks, the minstrel wandered, with a harp slung across his back and a batch of stories in his hand. When he knocked at the gate of a palace or great house and offered to sing for his supper, he was never refused. There were no shows to see and no books to read. The people relied on the minstrels to entertain them and to tell their stories of the past, which otherwise might be forgotten. The minstrel’s stock of stories was a mixture of tall tales, half-remembered history and myths, the stories of the gods. He collected them wherever he travelled, usually from other minstrels. As the stories were passed along from singer to singer, the history grew a little fuzzier and the tales grew a great deal taller. In the great hall of a palace, where the lord and his guests gathered in the evening, the minstrel was given a place of honour. After dinner, he was invited to sing. Most of his songs began with the Achaean attack on Troy. First, he reminded his listeners of the reason for the war: Paris, a prince Troy, stole Helen, the wife of the king of Sparta, Menelaus and the most beautiful woman in the world. The minstrel told about Agamemnon’s call to arms and the fleet that was made ready to sail. Then he listed the famous heroes who boarded the ships. Each had his own adventures and the minstrel chose different ones to tell about every evening. He might sing about Agamemnon, who came home from Troy victorious, only to be killed by his wife; or Achilles, the greatest of Greek warriors, who slew the Trojan champion Hector; or Odysseus, the craftiest of the …

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