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Tag Archives: King of Persia

The Ionian Greeks

ionian greeks

The Ionian Greeks, who lived on the coast of Asia Minor and the adjoining islands, had produced some of the leading poets and thinkers of the Greek world. Thales of Miletus (640-546 B.C.) predicted an eclipse of the sun and introduced geometry to the Greeks. Pythagoras of Samos (c. 500) won fame as a philosopher and mathematician, although it is not now thought that he discovered the geometrical truth which bears his name (i.e. that the square on the hypotenuse of a right-angled triangle is equal to the sum of the squares on the other two sides). Thales was interested in politics as well as mathematics and tried to unite the cities of Ionia into a federation. Each city-state would have renamed independent but would have sent representatives to a council to discuss affairs of common interest. This scheme did not succeed. The Ionian cities of the mainland (except for the largest, Miletus) became subject to Lydia and later, when Cyrus conquered Croesus (p. 21), they all became subject to Persia. Even some of the islands succumbed. Polycrates, the fabulously wealthy tyrant of Samos, whose position was such that he could enter into a treaty with the king of Egypt, was enticed by the Persians onto the mainland and killed (522). In the year 522 a pretender had seized the throne of Persia and some nobles, of whom Darius was one, joined in assassinating him. They then decided that they would ride out early in the morning and that the one whose horse neighed first after the sun rose should be King. Darius’s groom saw to it that his master’s horse neighed first and Darius became King of Persia. Neither fate nor the other nobles punished him for cheating in this way. He ruled Persia until 485, by no means …

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A Tyrant Who Was Not Tyrannical

tyrant

A tyrant’s first problem was to seize power. Peisistratus had to solve this problem three times. In 560 he came before a meeting of the Assembly wounded and bleeding, alleging that his political opponents had attacked him. Sympathisers voted him a body-guard, with the aid of which he was able to seize power, but his opponents soon forced him to take flight. His next descent on the city was made in a chariot, in which he was accompanied by a handsome woman dressed up as Athena. He alleged that his companion was in fact Athena and that she had chosen him to rule her city. No doubt this escapade, if it really took place, impressed the simpler supporters of Peisistratus and amused the wiser ones. Anyway he again established himself as tyrant and after another short spell of power was again thrown out. This time he stayed away ten years. When he returned for the third time, in 546, he made a less spectacular entry than on previous occasions, but remained to rule until his death in 527. During that period his talent for display found a more useful outlet. He organised the annual spring festival of Dionysus, at which the great tragic dramas of the following century were performed and the Panathenaea, a festival in honour of Athena, which included the recitation of poetry as well as athletics and drew competitors from all over Greece. He saw to it that Athens had buildings and sculptures worthy of her guests. We have become so accustomed to thinking of Athens as the most splendid city in Greece that it is hard to realise how insignificant she was before about the year 600. Solon having prepared the way, Peisistratus put Athens on the map, not only by skillful showmanship but also by …

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