Tag Archives: Latin

THE MIDDLE EAST where Europe, Asia and Africa meet had long been known as one of the great crossroads of the world. Most of its people were Moslems, but among them were many Christians and Jews. They spoke languages as different as Arabic and Latin, Slavic and Turkish. They had little in common except that they were all subjects of the Ottoman sultan in Constantinople. The Ottoman Empire — so called after its early founder, Othman — was the last of several empires to rule over a large part of Islam. Unlike the earlier empires, it was dominated not by Arabs, but by Turks. Centuries before, the Turks had fought their way west from Central Asia and founded a new homeland in the West Asian peninsula of Turkey. From there, they had pushed outward, conquering lands and peoples. In 1699, however, they had lost Hungary to the Austrians. After that, while the nations of western Europe grew stronger, the Ottoman Empire became weaker. Throughout the eighteenth, nineteenth and early twentieth centuries, the Ottoman sultans had to combat enemies both within and without their empire. Their foreign enemies were the European powers, which snatched up their outlying lands. Their enemies at home were the subject peoples, especially in the Balkan Peninsula of southeast Europe, who demanded their freedom. Unrest was chronic and the Ottoman Empire, which was usually called simply Turkey, came to be known as “the sick man of Europe.” By the 1850’s, Turkey had lost lands north of the Black Sea to Russia and Algeria‚ in North Africa, to France. Of its former Balkan holdings, Greece was independent and both Serbia and Rumania had some freedom. A native Arab dynasty ruled much of Arabia. In Egypt, a former Turkish governor had set himself up as hereditary khedive, or viceroy, …

IN THE MIDDLE AGES, when knights fought wars in Europe’s fields, robbers roamed the roads and the dark forests seemed filled with unknown dangers, men put their trust in walls. Around each little town rose ramparts of massive stonework, a strong defense against the evils outside. Within the safety of the wall was a crowded little world, complete in itself — a castle‚ a church, a monastery or two, a marketplace and a tangle of cobbled streets lined with the thatch-roofed houses of townsmen. In such a town a man knew his place. He was a nobleman or a knight, a churchman, a craftsman, or a farmer and there were ancient invisible walls that marked off the little world in which each kind of person belonged. For a lord there was the realm of chivalry. He lived according to the code of knights and in time of war, put on his armour and defended the town against its enemies. In peacetime, he amused himself with hunting, banquets, poetry, music, dancing and wooing ladies in the complicated fashion called courtly love. Religion and scholarship were the territory of monks, priests and bishops. They were men who had learned to read the Bible and other books and who understood the Latin of church services. For commoners, there was work on land owned by the nobles and in shops that served the castle. It was an orderly system and it seemed as if it would never change. No peasant dreamed of becoming a knight or questioned the wisdom of the churchmen. The invisible walls, like the walls of stone around the town, were strong and old and within them a man felt safe. THE WORLD OF CHRISTENDOM The world of Europe also had its walls in the Middle Ages. To the east and …

THE LONG struggle between the churches of the East and the West was only one of the many serious problems that weakened the empire and led to its downfall. Trade was another of its problems. Much of goods imported from the eastern world was sold to the west through Byzantine markets. A ten percent tax was collected on an imports and exports as well as on all goods passing through the Bosporus. This was one of the empire’s most important ways of collecting taxes. However, this rich flow of tax money began to get smaller and smaller in the tenth century after Basil II gave Venice, the chief port of the west, a reduced tax rate. He did it with the understanding that the large fleet of Venetian merchant ships would police the Adriatic Sea and carry troops for the empire whenever necessary. Then, in the eleventh century, the empire lost Asia Minor to Turks of the Seljuk tribe. Asia Minor was the backbone of the empire. It had served as a buffer state against invaders from the east and had provided food and materials for the empire, as well as manpower for the army. It was a serious loss from which the empire never recovered. In the twelfth century, Thebes and Corinth fell to Norman invaders. They carried off the silkworms and weavers to Italy, thus breaking the empire’s monopoly on Silk. Byzantium also suffered at the hands of the crusaders, who conquered a part of Asia Minor from the Turks as they passed through on their way to Palestine. Instead of returning this territory to the empire, they divided it and made independent kingdoms out of Antioch and Edessa. From then on, much of the eastern trade passed through these cities and was carried to the West on …

The period from 610 to 717 was one of the darkest in Byzantine history. During that time, the edges of the empire crumbled under the pressure of powerful enemies. A people from northern Italy, the Lombards, conquered more than half of Italy. In central Arabia, the Arab tribes had joined together under the religion of Mohammed and marched against their neighbors. They took the kingdom of Persia, invaded Palestine and in 658 captured Jerusalem. The conquering Moslems, as the followers of Mohammed were called, swept on and soon took over Syria and Egypt. They marched along the northern shore of Africa and took Carthage in 697, then sailed across the Mediterranean and captured Spain. By this time the empire seemed all but doomed. It had been reduced to Asia Minor, the Balkan Peninsula and southern Italy. Shortly after Leo III had been crowned emperor he was forced to defend Constantinople during the Arab siege of 717-718. Later he drove them back on the Taurus front. After saving the empire from the Arabs, he organized the country into military districts and placed a military government over each of them. This system, together with Justinian’s fortresses, made the empire’s defenses stronger than ever before. The empire reached the height of its glory under Basil I and his descendants, a period lasting from 867 to 1057. Most of the emperors of this period were brilliant military leaders and good administrators. Under them the empire regained its strength, beat back the Arabs in South Italy and in the East forced the Arabs back to the Euphrates, overran Cilicia and Syria, and pushed down into Palestine to the gates of Jerusalem. On the European side, Basil II crushed the mighty empire of the Bulgars. DIPLOMACY AND TREACHERY Byzantine emperors often used treachery to weaken their …

IT WAS about the middle of Lent in Antioch, reported Jerome, when “a deep-seated fever fell upon my weakened body, and . . . it so wasted my unhappy frame that scarcely anything was left of me but skin and bone. Meanwhile, preparations for my funeral went on; my body grew gradually colder and the warmth of life lingered only in my throbbing breast. Suddenly I was caught up in the spirit and dragged before the judgment-seat . . .” Then follows a long account of his dream in which Christ scolded him for his devotion to the works of the Roman writer Cicero. In his dream Jerome took an oath that he would never again read a worldly book. “Thenceforth I read the books of God with a zeal greater than I had previously given to the books of men . . .” That was the turning point in the life of Jerome, who went on to become the most outstanding scholar of the ancient western church. JEROME THE SCHOLAR Jerome was born of well-to-do Christian parents about 340. He studied in Rome, where he was baptized at the age of twenty. His brilliant mind and restless energy drove him to explore religion and the classics. From 366 to 370 he traveled about in Gaul from city to city. Later he traveled through the eastern part of the empire. In Antioch he became seriously ill and had the famous dream in which Christ lectured to him. The dream must have been very real to him. As soon as he was well enough, he went into the Syrian desert and lived there as a hermit for six years. Then he returned to Antioch to become a priest. He continued his studies in Constantinople. In 382 he went to Rome and …