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The End of the City A. D. 192 – A. D. 476

constantine

ON ROME’S first day, Romulus took a bronze plow and drew a magic circle around seven of the hills that stood beside the River Tiber. The magic of the circle was protection against the evils outside. More important, it bound together the people who were inside, making one city where there had been six towns. Seven hundred years later, Augustus drew another magic circle, this time around all the Mediterranean world. It kept out barbarian and Asian invaders and held together millions of people, making one empire where there had been dozens of races and nations. So long as the circle had its magic power, Rome would exist. There was no magic in the circles themselves. The real magic had been in Romulus himself, a chief who was strong and wise enough to build a city. There had been magic, too, in Augustus, whose wisdom had brought order and peace to an empire. Without such men, the circles were powerless. Invaders and conquerors could break through them. The people and countries they held together would fall apart. That was what happened to Rome after the death of Marcus Aurelius. TOO MANY CAESARS It did not happen all at once. There was still an empire and there were emperors who tried to rule it — too many, in fact. When Commodus was murdered, four would-be rulers, each with a Roman army behind him, fought over the throne. The winner, Septimus Severus, the commander of the Danube troops, held it for eighteen years. When he was about to die, he gave his two sons a piece of advice about ruling Rome: “Stick together, pay the soldiers and forget the rest.” His sons did not stick together. When Septimus was dead, each of them tried to be the emperor. Caracalla, the elder of …

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The Golden Age of Athens 480 B. C. to 430 B. C.

Pericles

When Themistocles and the people of Athens came home from Salamis, they found only the ashes of a city. Their houses and shops were gone. The Acropolis was littered with chunks of broken limestone and smoke-blackened statues, the ruins of their sacred temples. The years of war had taught the Athenians courage and victory gave them pride and hope. They began to build again. While the citizens planned new houses, Themistocles planned new walls – walls around the city, walls to protect the harbour at Piraeus and walls along the four miles of road that connected the two. When they were finished, Athens would be an island, surrounded by ramparts of stone instead of the sea and as safe as Salamis. The Spartans already jealous of the Athenian navy, wanted badly to stop the work on the walls. They wrote to Themistocles and asked him to join them in a pact to outlaw all city walls in Greece. Themistocles knew well enough what they were after, but he agreed to go to Sparta to talk. Once he was there, he kept the talk going for weeks. When the Spartans heard that the walls were still going up, they complained. Themistocles suggested that they send ambassadors to Athens to look for themselves. When the ambassadors returned, they said that the walls were indeed being worked on. “No” Themistocles said, “by now they are finished” and he left the conference. It was a Spartan sort of trick and no one blamed Themistocles for it. In fact, many of the Greeks were pleased, not only because Sparta had been fooled, but Athens was the city they looked to as their defender against the Persians. The Spartans had lost interest in fighting Persians, once their own land was safe. Athens, however, had carried the …

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Athens: City of Wisdom and War 700 B. C. to 500 B. C.

Athens

Of all the city-states in Greece, Athens was the most fortunate. The city’s guardian was Athena, the goddess of war and wisdom. Indeed, the Athenians did well in war and were blessed with wisdom. In the dark days, when barbaric invaders had conquered one city after another, Athens had not surrendered. Later, when Athens felt the growing pains that brought civil war and ruin to so many city-states, a series of wise men guided Athenians safely through their troubles. The right leaders always seemed to come along at the right time. It was more than good luck, ofcourse. The Athenians put their trust in men with new ideas and they were willing to experiment. The experiments changed an ordinary little town into a great brilliant polis that left an enduring mark on the world. Athens was old. Its story began with a list of kings so ancient that no one was quite sure when they had lived. The greatest of them was Theseus, the young hero who killed the monster at Crete. The storytellers said that he won the friendship of the neighbouring tribesmen and persuaded their chiefs to swear loyalty to his city. That was the beginning of the polis, but many years passed before it became important. In the seventh century B. C., Athens was only a second-rate, backwoods polis. Its king could do little more than dream of the glorious old days when their forefathers had defended the town’s acropolis – the Athenians called it the Rock – against the barbarians. Attica, the countryside around the old fortress on the Rock, was really ruled by a quarrelsome lot of rival noblemen, the chiefs of the clans. These barons ran their vast estates like private kingdoms. They owned the country villages and all but owned the people in …

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Gods and Heroes 800 B.C. – 550 B.C.

Homer

From island to island and town to town, across the wide new world of the Greeks, the minstrel wandered, with a harp slung across his back and a batch of stories in his hand. When he knocked at the gate of a palace or great house and offered to sing for his supper, he was never refused. There were no shows to see and no books to read. The people relied on the minstrels to entertain them and to tell their stories of the past, which otherwise might be forgotten. The minstrel’s stock of stories was a mixture of tall tales, half-remembered history and myths, the stories of the gods. He collected them wherever he travelled, usually from other minstrels. As the stories were passed along from singer to singer, the history grew a little fuzzier and the tales grew a great deal taller. In the great hall of a palace, where the lord and his guests gathered in the evening, the minstrel was given a place of honour. After dinner, he was invited to sing. Most of his songs began with the Achaean attack on Troy. First, he reminded his listeners of the reason for the war: Paris, a prince Troy, stole Helen, the wife of the king of Sparta, Menelaus and the most beautiful woman in the world. The minstrel told about Agamemnon’s call to arms and the fleet that was made ready to sail. Then he listed the famous heroes who boarded the ships. Each had his own adventures and the minstrel chose different ones to tell about every evening. He might sing about Agamemnon, who came home from Troy victorious, only to be killed by his wife; or Achilles, the greatest of Greek warriors, who slew the Trojan champion Hector; or Odysseus, the craftiest of the …

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Yes! I would like to send the editor, the price of a jar of coffee.

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