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The Counter Reformation 1521-1648

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THE BLAST OF MUSKETS and the clang of swords against armour echoed across the plains of Italy, Spain and the Lowlands. Warriors of the king of France were clashing with the Spanish infantry and German knights of the Holy Roman Emperor. Control of the nations of Europe was the prize both nations sought. They schemed and plotted; their generals planned campaigns; their soldiers marched out to victory or defeat. Victories counted for little, for much of Europe’s future was decided by another, different kind of war – a war for the minds and souls of men. Village squares and royal council chambers, churches, university lecture halls and schoolrooms were the battlefields of this new war. Its troops were armies of preachers whose battle-songs were hymns and whose weapons were Bibles and textbooks. Reformers were on the march, Lutherans and Calvinists. Their thundering voices shook the domes of ancient cathedrals and wakened bishops dozing in their palaces. The Reformers won no easy victories‚ however. The forces of the pope were also on the march and the strongholds of the Church were well defended. Frightened by rebellions in Germany and Switzerland, the Catholic leaders in Rome took further measures to strengthen the Church. “There is but one way to silence the Protestants’ complaints‚” a learned churchman told the pope “and that is not to deserve them.” Lowly monks and the powerful cardinals alike began to talk of reform, of hard work, of honesty and godliness. Gradually there were deeds to match the talk — a great Church house-cleaning that one day would be called the Counter-Reformation. Meanwhile, in Europe’s towns and colleges‚ new soldiers of the Church appeared. Their uniforms were the simple black robes of monks, but their minds were as keen as dueling swords — much too sharp and smooth, …

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Rome, the City of the Pope 1492-1564

In 1492, young Giovanni de’ Medici bade farewell to his father, Lorenzo the Magnificent and left Florence to take his place in Rome among the cardinals of the church. At sixteen, Giovanni was a nobleman in the court of the pope, a man of influence and power. That was fortunate, for when Giovanni was eighteen, his family’s power collapsed. The Florentines drove the Medici from their city and Giovanni, who had come home for a visit, narrowly escaped being stoned by the citizens who once had cheered him. As he crept out of the city, disguised as a poor friar, he swore that he would one day return in triumph. First, he thought, he must look to his career in the church. Whatever the Florentines did, he was still a cardinal and in the papal court there were many ways for a clever man to rise to greatness. When he had crossed the Tuscan border, Giovanni threw off his humble disguise, put on the crimson robes and red hat that marked him as a “prince of the church” and took the road that led to Rome. The young cardinal was not alone in hoping to make his fortune in Rome. Indeed, the old city teemed with ambitious men of every sort — scholars and scoundrels, diplomats and spies, millionaires and fortune-hunters, priests and professional murderers. Rome had known every sort of splendour and evil. Memories of unmatched elegance and unbelievable cruelty lingered in the ruins of temples and arenas built by ancient emperors. Grim fortress-houses were reminders of an age of violence, when the bloody feuds of rival clans of nobles had turned Rome into a ghost city. Now there were new mansions, palaces and lofty churches. A new magnificence had come to Rome with the gold that poured into …

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