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Tag Archives: St. Dominic

Leadership of Churchmen and Nobles in the Middle Ages

churchmen

The civilizations of India, China and the Moslem world progressed to about the year 1500 A.D., but what had been happening in western Europe in the centuries after Roman power began to decline and barbarian tribesmen had overrun the lands once part of the proud Roman Empire? What had taken the place of Roman might, government and law in western Europe? As Rome’s rule faded away, western Europe entered a period known as the Middle Ages or the medieval period. For a long time there was neither a single empire nor nations as we know them to day. Central governments, such as there were, had little power. Warfare and violence were the rule rather than the exception. Bands of armed men roamed the countryside robbing and killing. Commerce dwindled from a stream to a mere trickle and cities diminished in number, size and importance. Men’s interest in art and learning became less and less. Only in the churches and monasteries where the men of God prayed and worked was there peace and learning. During the later Middle Ages forces were at work which were to bring about great changes in western Europe. For most people, however, the years from about 500 A.D. to 1300 A.D. were years of grinding toil on the little farms that encircled the villages. They were years of obedience to, and fear of, the grim armour clad fighting men who lived in the castles and manor houses dotting the countryside. They were years when the knowledge that had been developed by the Greeks and Romans was largely forgotten and the new learning of the Moslems was as yet little known. They were also years of ever growing religious faith. During that time the Catholic Church was not only the guardian of men’s consciences and souls; it …

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The Counter Reformation 1521-1648

loyola

THE BLAST OF MUSKETS and the clang of swords against armour echoed across the plains of Italy, Spain and the Lowlands. Warriors of the king of France were clashing with the Spanish infantry and German knights of the Holy Roman Emperor. Control of the nations of Europe was the prize both nations sought. They schemed and plotted; their generals planned campaigns; their soldiers marched out to victory or defeat. Victories counted for little, for much of Europe’s future was decided by another, different kind of war – a war for the minds and souls of men. Village squares and royal council chambers, churches, university lecture halls and schoolrooms were the battlefields of this new war. Its troops were armies of preachers whose battle-songs were hymns and whose weapons were Bibles and textbooks. Reformers were on the march, Lutherans and Calvinists. Their thundering voices shook the domes of ancient cathedrals and wakened bishops dozing in their palaces. The Reformers won no easy victories‚ however. The forces of the pope were also on the march and the strongholds of the Church were well defended. Frightened by rebellions in Germany and Switzerland, the Catholic leaders in Rome took further measures to strengthen the Church. “There is but one way to silence the Protestants’ complaints‚” a learned churchman told the pope “and that is not to deserve them.” Lowly monks and the powerful cardinals alike began to talk of reform, of hard work, of honesty and godliness. Gradually there were deeds to match the talk — a great Church house-cleaning that one day would be called the Counter-Reformation. Meanwhile, in Europe’s towns and colleges‚ new soldiers of the Church appeared. Their uniforms were the simple black robes of monks, but their minds were as keen as dueling swords — much too sharp and smooth, …

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The Power of the Church 529 – 1409

universities

IN THE YEAR 1134, in the town of Chartres in France, the church burned down. The church was a cathedral — that is, it was the church of a bishop. The bishop at that time was Theodoric and he immediately began the construction of another cathedral. He knew that the task would not be an easy one; it meant raising large sums of money and finding many workmen and the actual work of building would take years. Bishop Theodoric allowed nothing to stop him, he won the support of the people, of commoners and nobles alike. An eye-witness, who visited Chartres in 1144, wrote that “kings, princes, mighty men of the world, puffed up with honours and riches, men and women of noble birth,” helped in the work, pulling wagons loaded with “wine, corn, oil, lime, stones, beams and other things necessary to sustain life or build churches. . . .” Although a thousand men and women were drawing wagons, “yet they go forward in such silence that no voice, no murmur, is heard. . . When they pause on the way no words are heard but confessions of guilt, with supplications and pure prayer. . . . The priests preach peace, hatred is soothed, discord is driven away, debts are forgiven, unity is restored.” The cathedral was complete in 1180, but fourteen years later a fire broke out again, destroying most of the building. It also destroyed the towns people’s houses. They would have given up both the church and the town if it had not been for a representative of the pope. The fire was God’s punishment for their sins, he warned, and now they must restore the cathedral and put up new houses. The towns people did as he said. Money for the rebuilding of the church …

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