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Mohammed, Prophet of Allah A. D. 571 – 632

mohammed

IN THE year 571, in Mecca, a boy was born in a humble household of the Quraysh. No one knows what name he was given. His father died before his birth and his mother when he was six. The orphan, boy now called Mohammed, was brought up by his grandfather. When his grandfather also died, he came into the care of his uncle, Abu Talib. Nothing definite is known about his early life. As a boy, he may have tended sheep at the edge of the desert outside the city. When he was old enough to ride a camel, he probably traveled with caravans to Syria and Yemen. Later, he worked for a woman named Khadijah, the wealthy widow of two merchants. When he was twenty-five, he married her. Khadijah, who was forty, was still quite beautiful and had a fine mind. Mohamed himself was a handsome young man with broad shoulders and a curly black beard. His speech was musical, rolling from his tongue with the rhythm of poetry. In spite of the difference in their ages, their marriage was a happy one. Most men in those days kept as many wives as they could afford, but Mohammed refused to take any wife but Khadijah as long as she lived. Like most people of his time, Mohammed could not read or write. Even so, he was a thoughtful person, eager for knowledge. He listened to Jews and Christians tell about their beliefs and heard some of his pagan neighbours make fun of the gods their fathers had worshiped. Slowly he came to believe that there was really only one true God. He called him Allah, after Allah Taala, the Most High God of the Kaaba. During his travels he had seen much that troubled him. The half-wild Bedouins drank …

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The Church and the Empire A.D. 527-1261

empire

CHRISTIANITY, as the official religion of Byzantium‚ was under the control of the government. The emperor was the head of both church and state and high church officials in the East recognized him as the religious leader of the land. One of them wrote, “Nothing should happen in the Church against the command or will of the Emperor.” The church organization was similar to that of the state. As its head, but under the emperor, was the patriarch of Constantinople, who was appointed by the emperor. The appointment had to be approved by high church officials, but actually they never went against the emperor’s wishes. The emperor also had power to remove the patriarch from office. Under the patriarch were the metropolitans and archbishops, who had charge of large cities and important centers in the provinces. Then came the bishops and their staffs, which included the local priests. Unlike the priests of the West, those of the East were usually married. All the high-ranking officials of the church were unmarried and came from monasteries — places where monks and other religious men lived by themselves and spent their lives in prayer and service to God. MONASTERIES AND CONVENTS There were a great many monasteries in the East and many similar places for women, called convents. Many of these institutions helped the poor. Some provided hospitals, while others ran schools where the children of the poor could be educated. In time there came to be so many monasteries that they created problems for the empire. Many people went to live in them to escape from the army, or from the burden of public office. Monasteries became very wealthy, holding great tracts of land. Since they were usually not subject to taxes, the empire lost a large portion of its land-tax money …

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