Tag Archives: Buddhism

The date was July 8, 1853; the place, Yedo, a sprawling collection of wooden houses overlooking an arm of the Pacific Ocean. Yedo, later known as Tokyo, was the chief city of the Japanese islands, off the east coast of Asia. It was larger than London or Paris, but since Japan had been out of touch with the rest of the world for centuries, few foreigners knew it. Yedo was also the residence of an official called the shogun, who theoretically governed the country in the name of the emperor. As they stared out at the bay that day, the people of Yedo could hardly believe what was happening before their eyes. In spite of a strong wind blowing seaward, four black ships were moving steadily toward them, trailing streamers of black smoke. Panic seized the onlookers and they rushed to defend themselves. The strange craft turned out to be warships from a distant land called the United States. They were commanded by an officer named Matthew Perry. Perry had not come to attack Yedo; instead, he bore a friendly letter from the American president to the Japanese emperor. He asked the shogun’s representatives to deliver it and sailed away, promising to come back. The following February, Perry returned, this time with seven black ships. The officials who greeted him enjoy the whiskey and other liquors he gave them and marveled at working models of a telegraph system and a steam locomotive. After a round of parties, talks began between the visitors and their hosts and on March 31, 1954, a treaty was signed between Japan and the United States. Although this treaty opened only two small Japanese ports to American traders, it was of great importance, for it cleared the way for many other treaties between Japan and the …

Go-Daigo had found refuge in a place in the mountains called Yoshino. Japan now had two emperors, one in Kyoto and the other in Yoshino. Takauji set out to simplify matters. As a first step, he had his puppet, the Kyoto emperor, appoint him shogun. In this way, Takauji became the founder of a new line of shoguns who were called, after their family name, the Ashikaga shoguns. Their shogunate lasted from 1336 to 1573, nearly twice as long as the Kamakura shogunate. Takauji and his successors did not rule anywhere near as firmly as Yorimoto and the Hojo family. They never controlled all of Japan or even much of it. Most of the time, they could not even keep order in the areas they supposedly did control. The Ashikaga shogunate went through three stages. The first stage, from 1136 to 1392, was marked by constant fighting between supporters of the rival emperors. It ended when the shogun lured the Yoshino emperor to Kyoto by promising to let his branch of the imperial family take turns with the other branch on the throne. The Ashikagas broke their promise, for no descendant of Go-Daigo ever became emperor. At least Japan had only one emperor. The middle stage of the shogunate, from 1392 to 1467, was the only time when the Ashikagas really seemed to rule. The last stage, from 1467 to 1573, was disastrous for the family. It began with a ruinous war between two groups of power-hungry warlords. In the fighting, Kyoto was devastated and the shogunate was finished as a force in government. The shoguns hung on to their post for another century, mainly because no one bothered to take it from them. When the last Ashikaga shogun was stripped of his title in 1573, the shogun had become …

BETWEEN THE ninth and twelfth centuries, Japan developed at a slower pace. It was as if the people knew that they needed time to digest what they had learned. After 838, the government sent no more official missions to China. The Japanese continued to value Chinese civilization as highly as ever, but they went about things in their own way. Slowly, Japan became thoroughly Japanese. Prince Shotoku’s dream of a strong central government had come true. In time, however, the same evils that plagued Chinese dynasties in their later stages began to plague Japan. Thanks to their high positions at court, the noble landowners did not have to pay taxes. As a result, they grew richer and were able to buy more land. Although more Japanese land was being farmed all the time, less and less of it could be taxed. The government’s income fell while its expenses rose. Naturally, the government tried to make the landowners pay taxes. This move was bound to fail, for the officials who were supposed to carry out the order were the very men who profited most from not having to pay taxes. It was like asking them to pick their own pockets. Failing in this attempt, the government raised the taxes of landowning peasants instead. To escape paying these taxes, some peasants put themselves under the protection of the nearest great landowners, while the more adventurous headed north for the thinly settled Ainu country of North Honshu. Either way, their taxes were lost to the government, which became weaker and weaker. In China, a foreign invader or a rebel leader would have overthrown the sickly government and made himself ruler. In Japan, nothing of the sort happened. For one thing, there was no enemy at Japan’s borders, only miles and miles of empty …

DRAWING ON nature for inspiration, the Japanese invented a number of gods and goddesses. They took it for granted that their islands and their ancestors had been created by gods. Many different stories were told about how these things had happened. The official account of how Japan got started was finally laid down in 720, in a book called Nikon Shoki, or The History of Japan. This book, written on the orders of the emperor, was a hodge-podge of myths and family trees, with a little recent history thrown in. Its authors were trying to please their imperial master. T o give Japan a long, respectable past like China’s, they claimed that it had been founded nearly fourteen hundred years before, by a god named Jimmu. They traced the descent of the emperor all the way back to this god. Nihon Shoki was not a very reliable source of facts. Almost to the present, most Japanese people have believed everything it said. For this reason it is the most important book in their history. According to its authors, everything began with the god Izanagi and the goddess Izanami, who lived in heaven. They came down to the earth, where Izanami gave birth to the Japanese islands. Then the couple had other children, all gods and goddesses. Izanami died while bearing the fire god and sank down to the lower world. There, Izanagi visited her. Izanami’s flesh had begun to rot; rather than let Izanagi see her in such a state, she sent him away. In his grief, Izanagi shed his garments, each of which turned into a god or goddess. Then, to purify himself after his meeting with Izanami, he washed. As he did, every part of his body became a god or a goddess. MIRROR, SWORD AND JEWEL Among …

THE three states into which China had split were soon split up themselves into even smaller divisions. For three and a half centuries, war raged almost continuously among rival kings. Doubt and confusion were everywhere. The period between 220 and 589 is called the Six Dynasties era, after six ruling families in a row which used Nanking as their capital. In all those years‚ the memory of the Han Empire never died. Looking back longingly at the peace and order of that time, the people came to think of the Han government as the great model which all rulers should try to copy. With the country divided, it was easy for the barbarians to invade. During the fourth century, wave after wave of nomads rolled south across the North China Plain, as the Huns were joined by their relatives, the Mongols and the Turks. Riding swift ponies, the invaders mowed down the Chinese foot soldiers with deadly arrows from their crossbows. Huge numbers of Chinese fled-some to Kansu in the northwest and Szechwan in the west, but many more to the lands south of the Yangtze River. The Chinese population of south China doubled, tripled and quadrupled, until it overwhelmed the non-Chinese population. Even in north China the Chinese greatly outnumbered their barbarian conquerors. Due to this and because the Chinese system of government was much better suited than theirs to a country of farmers, the newcomers gradually adopted Chinese ways. THE SEVEN SAGES Chinese ways were themselves changing. Just as the rebellions, wars and invasions uprooted millions of people from their settled lives on the land, so they uprooted the beliefs by which these people lived. These beliefs, Confucianism and Taoism, were mainly rules for everyday living. They had worked well enough in orderly Han times, but they no …

IN 711‚ when other Moslem forces were invading distant Spain, Arab soldiers fought their way to the mouth of the Indus River and captured the area called Sind. There they stopped. Nearly three centuries passed before Moslems again menaced India. In 998, a Turk named Mahmud, the amir of Ghazni in Afghanistan, burst through the Khyber Pass with an army of Turkish horsemen to sweep across the Punjab in the first of seventeen raids. Not even the savage, pagan Huns had been as bloodthirsty as these civilized sons of Islam. They hated the Hindus with a special hate. Believing in one God and in the equality of all men, they abominated the Indians for their countless gods and idols and their caste system. In a frenzy of righteousness they slew thousands upon thousands of Indians, smashing their temples and demolishing their cities. The Hindus fought back bravely, but their slow-footed elephants could not keep up with the Turks’ fast horses. They were hindered, too, by the custom which decreed that only members of the warrior caste could fight. Sometimes, when the Hindu defenders of a stronghold saw that the end was near, they carried out a dreadful rite called jauhur. They placed their wives and children on top of a huge pile of wood and set fire to it. Then, as their families were burned alive, they marched forth from the gates, carrying their swords, to meet certain death. The fearful raids of Mahmud “the imagebreaker” were followed by a large-scale Moslem invasion toward the end of the next century. In 1191, Mohammed Ghori, an Afghan not only raided India but occupied it. By destroying Buddhist universities and massacring their priests, he wiped out Buddhism in the land where it began. Soon he controlled most of the north. When a …

UNTIL 1947, when the Moslem state of Pakistan was carved out of its western and eastern corners, the entire triangle of land that points south from the Himalaya Mountains into the Indian Ocean was known as India. Geographers call this huge land mass a subcontinent, because it is almost completely cut off from the rest of the continent of Asia. The Himalayas on its northern frontier form a continuous barrier of rock, the highest in the world. “MOTHER GANGES” From the southern slopes of the Himalayas, two great rivers run down to the ocean. The valley of the Indus River, on the west, is mainly desert; overlooking it are the only breaks in the Himalayan wall, the Khyber Pass and the Bolan Pass. The valley of the Ganges River, on the east, is a broad, fertile plain. Indians consider this river holy and call it “Mother Ganges.” Together, the Indus and Ganges Valleys make up North India. South of the Ganges Plain rise the Vindhya Mountains. To the south stretches a very large region of hilly uplands, called the Deccan. At its western and eastern edges the Deccan drops suddenly to coastal plains, forming long mountain walls called Ghats. The Vindhyas, the Deccan, the Ghats and the strips of lowland along the coasts make up South India. INVADERS FROM THE NORTH Geography influences history. This is particularly true of India — so much so, in fact, that North and South India have really had two separate histories. From earliest times, the people in both parts of the country were mostly poor farmers, living in villages. They shared the beliefs of the Hindu religion. Hinduism taught them that life was only a dream, they paid little attention, north or south, to the events that took place in their lifetimes. Otherwise, however, …