If you had been a citizen of the ancient Greek city of Athens on a fine spring morning in 409 B.C., you would have gathered with thousands of your fellow citizens on a hillside inside the city. You would then have listened carefully to the discussion of various matters of business, conducted by the chairman and secretary of the meeting from a platform below and facing you. You would have seen an Athenian citizen thread his way from the hillside to this platform. This was a sure sign that he had a proposal to make to the voters. The citizen turned toward the assembled throng and spoke in a strong, clear voice. A man named Thrasybulus, he said, should be rewarded with a golden crown for his services to Athens. When the speaker paused, another citizen came to the platform. Yes, by all means thank Thrasybulus and give him a golden crown, urged the second speaker. He went on, these acts were not enough, because Thrasybulus was a foreigner, the best reward for serving Athens so faithfully and so well would be to make him an Athenian citizen. Would the voters of Athens do this? he asked. The chairman called for a vote by a show of hands and tellers counted the votes. A majority was in favour of the proposal and it was declared officially to have been approved by the voters of Athens. The secretary had a copy of the proposal carved on a marble slab to make the record permanent and there the record is to this day, over 2800 years later, but still readable! This old record tells us that Athenian citizens held meetings, discussed their own problems, and decided for themselves What they would do. The voters, instead of a pharaoh or a king, made …
Read More »Kings, Tyrants and Democracy 1000 B. C. to 100 B. C.
During the Dark Ages, the large kingdoms of Homer’s Achaean heroes had disappeared. The Greek world was now dotted with dozens of little countries. They had begun with fortresses set on hills and crags. Soon each fortress was surrounded by a village, as farmers abandoned their huts in the fields and built new homes close to the walls. In times of danger, they could take refuge behind the walls. A market place was built and a few metalsmiths and potters opened shops. When temples were set up inside the fortress, the castle hill became an acropolis, a “high town,” the sacred centre of a kingdom as well as a place to hide from attackers. The village chief began to call himself a king. The New Noblemen In a kingdom not much bigger than a town, everyone could keep an eye on the king and his friends, the noblemen. The people watched their rulers carefully, for life in Greece was changing and not always for the better. Food was scarce and there was meat only on holidays. The rest of the year, the people ate mostly barley porridge and sometimes fruit and olives. Even wheat was expensive and no one had any money. The little kingdoms did not have enough olive trees to make them rich. Besides, the groves belonged to the noblemen, who never shared their profits. These new noblemen were not knights. They managed the kingdom’s business, like a town council and they kept a tight hold on their land but when it came to war, they were perfectly willing to give everyone a share in the fighting. Noblemen no longer rode to battle in chariots and fought in single combat. Battles were now fought by long lines of men who formed a deadly wall of swords and shields. …
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