Pierre watched the merchant caravan clatter down the narrow dirt road that led through the manor. Pack mules threaded their way to avoid the deep puddles, while the horses strained as they pulled the creaking two wheeled carts. Pierre envied the merchants as well as the sturdy bowmen who guarded the caravan. During his seventeen years Pierre had never been more than a few miles from the manor where he had been born a serf. He was not free to move around as were these merchants who were city folk. Was it true, as Pierre had heard, that a serf who escaped to a town or city and lived there for a year and a day was forever free? He wondered. The merchant caravan disappeared around the bend in the road. Should Pierre follow it? To stay on the manor meant a serf’s life — a life of back-breaking toil. That night after dark, his mind made up, Pierre slipped unseen across the fields and onto a narrow path that led over the surrounding hills. For two nights he walked as rapidly as he could, sleeping fitfully in deep thickets during the daylight hours. Soon after sunrise on the second morning the forest trail led to a wider road, an hour’s journey out of the city of Lacourt. Pierre helped to free an oxcart bogged down in the mire of the roadside ditch and then trudged toward Lacourt in the company of the grateful driver. The young serf’s eyes grew wide with wonder at the unfamiliar sights as he approached the outskirts of the city. Completely encircling it was a wall of stone four times the height of a man. At one point the wall was pierced by a gateway, its great oaken doors swung back. Through the opening Pierre could …
Read More »Christian Knights and Mongol Horsemen A. D. 099-1404
THROUGHOUT THE eleventh century, the divided Arab Empire became weaker in all its parts. Meanwhile, the Christian lands to the north became stronger. Adventures from northern France snatched Sicily and Southern Italy from the Arabs. The pope called on the rulers of Europe for a united Christian attack on the Moslems. By the end of the century, European knights in chain-mail armour were streaming into Syria by land and sea, determined to recapture the holy places of their religion. This campaign was the first of many. The Crusades dragged on for two centuries, with long periods of peace coming between bouts of fighting. Christian kings and noblemen carved small states out of Moslem territory, only to lose them. In 1099, Frankish troops seized Jerusalem, the Christians’ holy city, and made it the capital of a kingdom. In 1187 Saladin reconquered the country for Islam. After the Moslems forced the last Crusaders to leave Syria in 1291, only the island of Cyprus remained under the Christian flag. So, in the end, although the Crusades did not change the balance of power between Christianity and Islam, they left behind bitter memories which were to poison Moslem-Christian relations for centuries. Not all of the results were bad, however. The Crusaders, who came to the Near East convinced of their own superiority, found that their despised enemies knew more than they did about a great many things. They took the knowledge they had gained home to Europe. The brave deeds of the warriors on both sides gave rise to thousands of poems, songs and tales which enriched the literatures of Europe and Islam. The Christian heroes included two kings — Richard the Lion Hearted of England and Louis IX of France, who was made a saint. Among the Moslem heroes, the most famous were …
Read More »The Church and the Empire A.D. 527-1261
CHRISTIANITY, as the official religion of Byzantium‚ was under the control of the government. The emperor was the head of both church and state and high church officials in the East recognized him as the religious leader of the land. One of them wrote, “Nothing should happen in the Church against the command or will of the Emperor.” The church organization was similar to that of the state. As its head, but under the emperor, was the patriarch of Constantinople, who was appointed by the emperor. The appointment had to be approved by high church officials, but actually they never went against the emperor’s wishes. The emperor also had power to remove the patriarch from office. Under the patriarch were the metropolitans and archbishops, who had charge of large cities and important centers in the provinces. Then came the bishops and their staffs, which included the local priests. Unlike the priests of the West, those of the East were usually married. All the high-ranking officials of the church were unmarried and came from monasteries — places where monks and other religious men lived by themselves and spent their lives in prayer and service to God. MONASTERIES AND CONVENTS There were a great many monasteries in the East and many similar places for women, called convents. Many of these institutions helped the poor. Some provided hospitals, while others ran schools where the children of the poor could be educated. In time there came to be so many monasteries that they created problems for the empire. Many people went to live in them to escape from the army, or from the burden of public office. Monasteries became very wealthy, holding great tracts of land. Since they were usually not subject to taxes, the empire lost a large portion of its land-tax money …
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