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Tag Archives: Edict of Nantes

France Becomes the Leading Country of Europe

Louis XIV

From early morning until midnight every great French noble and those who hoped to be great, worked at doing and saying what would please the King in his palace at Versailles. From all over France came these noblemen, for the only road to success was by way of the Grand Monarch’s favour. In 1670 a French bishop described the tremendous power of the King in these words: “Behold an immense people united in a single person; . . you see the image of God in the King, and you have the idea of royal majesty . . . borrowed from God, who gives it to him for the good of the people.” So the nobles flocked to Versailles to see and — much more importantly — to be seen and known by the King. These courtiers, or nobles at the court, had no easy time carrying out the endless ceremonies at Versailles. The following account gives you a picture of what courtiers had to do. The courtier was obliged to leave his bed for the icy corridors of Versailles at a very early hour. He then attended the King at Mass, at his dinner, his walk, his supper at ten, his going to bed at midnight and whenever he changed his boots and coat, as well as at any entertainments which happened to be taking place. The ceremonies of the King’s rising involved the attendance of 150 or 200 people. Long before eight o’clock the anteroom was filled with a whispering crowd studying requests they had to make. As the clock struck, the valet in chief entered the King’s bedroom and pulled up the gold and white blinds . . . When the King was fully roused, there filed in a brilliant assembly of the princes of the blood [those …

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The Counter Reformation 1521-1648

loyola

THE BLAST OF MUSKETS and the clang of swords against armour echoed across the plains of Italy, Spain and the Lowlands. Warriors of the king of France were clashing with the Spanish infantry and German knights of the Holy Roman Emperor. Control of the nations of Europe was the prize both nations sought. They schemed and plotted; their generals planned campaigns; their soldiers marched out to victory or defeat. Victories counted for little, for much of Europe’s future was decided by another, different kind of war – a war for the minds and souls of men. Village squares and royal council chambers, churches, university lecture halls and schoolrooms were the battlefields of this new war. Its troops were armies of preachers whose battle-songs were hymns and whose weapons were Bibles and textbooks. Reformers were on the march, Lutherans and Calvinists. Their thundering voices shook the domes of ancient cathedrals and wakened bishops dozing in their palaces. The Reformers won no easy victories‚ however. The forces of the pope were also on the march and the strongholds of the Church were well defended. Frightened by rebellions in Germany and Switzerland, the Catholic leaders in Rome took further measures to strengthen the Church. “There is but one way to silence the Protestants’ complaints‚” a learned churchman told the pope “and that is not to deserve them.” Lowly monks and the powerful cardinals alike began to talk of reform, of hard work, of honesty and godliness. Gradually there were deeds to match the talk — a great Church house-cleaning that one day would be called the Counter-Reformation. Meanwhile, in Europe’s towns and colleges‚ new soldiers of the Church appeared. Their uniforms were the simple black robes of monks, but their minds were as keen as dueling swords — much too sharp and smooth, …

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