Tag Archives: Galilee

JESUS lived and died a Jew. Like the ancient Hebrew teachers, he urged people to love God and to love their neighbours. He left no writings of his own. His public ministry was short, possibly not as long as two years. It seems probable, therefore, that his influence on world history might not have been nearly as great had his story ended on the cross. The gospel story does not end with his crucifixion. He died on Friday. To speed the death of those crucified on Fridays, so that they could be buried before the Sabbath, the legs of the victims were usually broken. The soldiers broke the legs of the thieves hanging on either side of Jesus. But since Jesus seemed to be dead already they did not break his legs. To make certain he was dead one of the soldiers thrust his spear into the side of Jesus. One Joseph of Arimathea received permission from Pilate to take away the body of Jesus. This he did with the help of friends and placed the body, in a new sepulcher in a nearby garden. The grave was really a cave hollowed out of rock in the side of a hill. Over the entrance they rolled a huge stone. The following day being the Sabbath, nothing more could be done. Early Sunday morning, Mary Magdalene and other followers of Jesus brought sweet spices to anoint his body. But they found the stone rolled away and the tomb empty. Puzzled and frightened, the others left the place, but Mary did not leave. While she was weeping by the side of the tomb Jesus suddenly appeared before her. That same evening in Jerusalem, Jesus appeared before a number of disciples gathered together in a locked room. The disciples were terrified, for they …

ALL THAT is known about Jesus of Nazareth appears in the first four books of the New Testament. These books, written many years after his death, are called the gospels of Matthew, Mark, Luke and John. There are differences of detail in each and the events of his life are not always reported in only one or two of the books, others in all of them. The gospels of Matthew and Luke, for example, begin with the birth of Jesus to a virgin named Mary. The gospels of Mark and John begin with events that took place some thirty years later. In general, the life story of Jesus is the same in all four gospels. Jesus was born in Bethlehem of Judea in the days of King Herod, probably about 6 B.C. Almost nothing is said of his childhood, except that he lived in a village called Nazareth in the province of Galilee with his mother Mary and her husband Joseph. Joseph was a carpenter. As a boy, Jesus probably served as his helper and became skilled in making such things as yokes for oxen, bins, chests, beds and kneading troughs. In his home, Jesus spoke the common language of the Jews, which was Aramaic. The synagogue served both as his school and as his place of worship. There he studied the Scriptures and probably learned his prayers in the ancient Hebrew tongue. We are told that during his youth he “increased in wisdom and in stature, and in favour with God and man.” Jesus was thirty years old when John the Baptist began preaching in the valley of the Jordan near the Dead Sea. John was believed to be a prophet. From Galilee and from all the other provinces of Palestine, people came in large numbers to hear him. …

IT WAS the Sunday before Passover. The soft greens of spring and patches of wild flowers brightened the hills above Jerusalem. The holy days of the Passover, celebrating the escape of the Jews from slavery in Egypt, would not begin until the following Friday at sundown. But people were already busy preparing for it. The roads leading into the Holy City were crowded with Jews coming to attend the rites in the Temple. On the roads were also herds of cattle, flocks of sheep and carts loaded with cages of turtledoves. These were being brought to the Temple to be sold for sacrifice on the altar of God. Each Jew, according to his ability, would make a burnt offering in thankfulness and praise to the Lord for delivering his ancestors from the hands of the Egyptians. In Jerusalem, bakers were busy baking flat cakes of hard bread, which was known as unleavened bread because it was made without yeast. Unleavened bread was the only kind the Jews were allowed to eat during the Passover. It was a reminder that their ancestors had eaten unleavened bread during their flight from Egypt, for then there had been no time to let the dough rise before baking. The Jews were not the only ones busy with preparations. In the great marble fortress of Antonia, Pontius Pilate, the Roman governor of Judea was regrouping his soldiers for special duty throughout the city. With hundreds of thousands of Jews expected for the Passover, a large force of guards had to be held in readiness to deal with any emergency. Ruling over the Jews was no easy matter. They were stubborn‚ willful, independent; not at all like other conquered peoples. Palestine had been an occupied country for almost five centuries. The Jews had been conquered, in …