Tag Archives: Gaza

ON A COLD NOVEMBER DAY IN 1096, a great crowd of people gathered in a field at the town of Clermont in France. They had come from miles around and near them were pitched the tents they had put up for shelter. For some days, Pope Urban II had been holding a great council of cardinals, bishops and princes. Today he was to speak to the people and so many wanted to hear that no building was large enough to hold them all. A platform had been built in the center of the field and as Pope Urban stepped up on it a hush fell over the crowd. Pope Urban was a Frenchman and he spoke to the people around him as fellow Frenchmen. “Oh, race of Franks,” he said, “race beloved and chosen by God . . . set apart from all other nations by the situation of your country as well as by your Catholic faith and the honour which you render to the holy Church: to you our discourse is addressed. . . .” “From the confines of Jerusalem and from Constantinople a grievous report has gone forth that an accursed race, wholly alienated from God, has violently invaded the lands of these Christians and has depopulated them by pillage and fire. They have led away a part of the captives into their own country and a part they have killed by cruel tortures. . .” The people knew what he meant. He was speaking of the Holy Land, that lay on the eastern shores of the Mediterranean Sea. Here were the cities of Jerusalem, Nazareth, Gaza and Damascus. Here Jesus Christ had lived and preached and had been crucified; here Christianity had begun. Here were many sacred shrines and during the Middle Ages thousands of Europeans …

JESUS lived and died a Jew. Like the ancient Hebrew teachers, he urged people to love God and to love their neighbours. He left no writings of his own. His public ministry was short, possibly not as long as two years. It seems probable, therefore, that his influence on world history might not have been nearly as great had his story ended on the cross. The gospel story does not end with his crucifixion. He died on Friday. To speed the death of those crucified on Fridays, so that they could be buried before the Sabbath, the legs of the victims were usually broken. The soldiers broke the legs of the thieves hanging on either side of Jesus. But since Jesus seemed to be dead already they did not break his legs. To make certain he was dead one of the soldiers thrust his spear into the side of Jesus. One Joseph of Arimathea received permission from Pilate to take away the body of Jesus. This he did with the help of friends and placed the body, in a new sepulcher in a nearby garden. The grave was really a cave hollowed out of rock in the side of a hill. Over the entrance they rolled a huge stone. The following day being the Sabbath, nothing more could be done. Early Sunday morning, Mary Magdalene and other followers of Jesus brought sweet spices to anoint his body. But they found the stone rolled away and the tomb empty. Puzzled and frightened, the others left the place, but Mary did not leave. While she was weeping by the side of the tomb Jesus suddenly appeared before her. That same evening in Jerusalem, Jesus appeared before a number of disciples gathered together in a locked room. The disciples were terrified, for they …