Bells and trumpets sounded across Europe in the time that men would call the Middle Ages. Knights in glistening armour rode forth to serve God and their kings; life was like a stately procession winding through a landscape marked by castles and cathedrals. Each man knew his place. He was a prince, a knight, a squire, a priest, a craftsman, or a serf. He wore the clothes that belonged to his rank — the armour and family emblems of a nobleman, the robes of a churchman, or the rough wool jerkin of a serf. He lived according to an age-old set of rules — the knightly code of chivalry, the vows of a monk, or the duties of a serf to the lord who owned the land he farmed. Such, it was said, was the will of God. It seemed impossible to imagine that life could ever be any different and indeed, almost no one remembered that it had been different in the past. In Athens, once the most beautiful and exciting city in the world, the palaces and temples of the Greeks were vacant ruins, overgrown with weeds. In Rome, the vast arenas and the Senate House were silent. The Forum, the ancient gathering place of Roman throngs and center of the greatest empire man had known was now a cow pasture. Hidden away in the castles and cathedral libraries, manuscripts that held the science, poetry and wisdom of two thousand years of life and discovery lay dusty and unread. All this, too, it was said, was the will of God. To the men of the Middle Ages, ruins taught a lesson: life was short, the works of mankind soon fell to dust and a man’s time on earth should be spent only in preparing for death and what came …
Read More »The Golden Age of Athens 480 B. C. to 430 B. C.
When Themistocles and the people of Athens came home from Salamis, they found only the ashes of a city. Their houses and shops were gone. The Acropolis was littered with chunks of broken limestone and smoke-blackened statues, the ruins of their sacred temples. The years of war had taught the Athenians courage and victory gave them pride and hope. They began to build again. While the citizens planned new houses, Themistocles planned new walls – walls around the city, walls to protect the harbour at Piraeus and walls along the four miles of road that connected the two. When they were finished, Athens would be an island, surrounded by ramparts of stone instead of the sea and as safe as Salamis. The Spartans already jealous of the Athenian navy, wanted badly to stop the work on the walls. They wrote to Themistocles and asked him to join them in a pact to outlaw all city walls in Greece. Themistocles knew well enough what they were after, but he agreed to go to Sparta to talk. Once he was there, he kept the talk going for weeks. When the Spartans heard that the walls were still going up, they complained. Themistocles suggested that they send ambassadors to Athens to look for themselves. When the ambassadors returned, they said that the walls were indeed being worked on. “No” Themistocles said, “by now they are finished” and he left the conference. It was a Spartan sort of trick and no one blamed Themistocles for it. In fact, many of the Greeks were pleased, not only because Sparta had been fooled, but Athens was the city they looked to as their defender against the Persians. The Spartans had lost interest in fighting Persians, once their own land was safe. Athens, however, had carried the …
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