Tag Archives: Holy Roman Empire

On December 2, 1804, in a ceremony of great pomp and splendour at the cathedral of Notre Dame in Paris, Napoleon Bonaparte was crowned Napoleon I, Emperor of the French. Pope Pius VII was there. He had come from Rome to offer his blessing and to place the crown on the head of the new emperor but Napoleon did not do what was expected of him. Instead of kneeling, he took the crown from the Pope’s hands and put it on himself. He also placed a crown on the head of his wife, Josephine. Only twelve years had passed since the French had risen in revolt against their king. Now, by popular vote, they had placed Napoleon on the throne and approved a new constitution giving him almost unlimited power. People in other lands wondered if the French were turning their back on the revolution, but the French did not think so. They looked upon Napoleon as the man who had made laws and treaties to protect most of the benefits which they had won during the revolution. Yet the French had changed. They no longer spoke of liberty. They were willing to give up some of their freedom in order to enjoy other things that now seemed just as important and men who had once been great champions of liberty could do little about it. Among them was Lafayette, who had returned to France after several years in Austrian prisons. Not wishing to support a government under which freedom did not exist, he refused to accept any public office and lived the life of a gentleman farmer. Most Frenchmen simply felt that a practical form of government was more important than liberty. They had discovered some frightening things about liberty during the Revolution — too much of it could …

EMPEROR MAXIMILIAN I of the Holy Roman Empire walked up to a wild lion and pulled out its tongue; his enemies set his house on fire, tried to poison him and ambushed him twenty times; wild bears attacked him three times, stupid servants ignited powder kegs near him and five boats capsized under him, but always he escaped unharmed. He was a greater general than Julius Caesar, a brilliant musician, scholar and inventor. All these stories were proof that Maximilian was a great hero — but they were written by authors whom Maximilian himself hired to do the job. He supplied some of the plots himself and he made sure the stories were properly heroic. Then he had them illustrated by the finest artists of Europe. In real life, Maximilian was indeed a bold soldier and a fine hunter and he was also a shrewd emperor. He did not have much power and one reason he had tales written about him was to encourage the German princes and dukes to give him more authority. Maximilian’s powers were weak because the Holy Roman Empire — Germany as it was later known — was a freak among European lands. The empire was as wealthy as other lands. It had a great trading league, the Hanse; the wealthiest bankers in Europe, the Fuggers; and more people than any neighbouring land. It even had fierce professional soldiers, the Landsknecht‚ who were feared throughout Europe. The empire was made up of scores of petty governments — principalities, dukedoms, margravates, landgravates and cities — which were united under the emperor only in the loosest way. Even its name was freakish, for the Holy Roman Empire was not particularly holy, it was far from Rome and it was so divided into tiny kingdoms that it was almost …

WHEN MORE than a century of war between England and France ended in 1453, it was the French king, Charles VII, who was victorious. Although he had driven the English out of France, Charles found himself the king of a sad land. During the wars the great French nobles had fought among themselves as bitterly as they had fought the English and they had become so powerful that they no longer respected their king. France itself was devastated, the people poor and hungry. Paris had been half ruined. Wolves prowled the city by night and twenty-four thousand houses stood empty. Charles worked hard to restore order, setting aside special hours each day for special problems. He organized a permanent army to make himself independent of the nobles, but he found the nobles had no intention of letting him be independent. Many of them rebelled and his own son Louis joined them. Charles died in 1461 and Louis became king — and before long Louis, too, had trouble with the nobles. One great duke, Charles the Bold of Burgundy, even imprisoned Louis in a castle until the king promised to satisfy all the nobles’ demands. After he was freed, however, Louis broke all his promises. He was astoundingly lucky; one by one his greatest rivals  died and he inherited their lands. As he gathered in more lands and more power, Frenchmen grew to fear him. They called him the Spider King. Louis’ successors turned to fighting wars in Europe to win new glory for France. Francis I was so successful that he even hoped to be elected the next ruler of the great Holy Roman Empire. He did his best to buy up the votes of the princely electors, but all his gold could not match the riches of the powerful …

THE WINTER of 1077 was one of the coldest on record in Italy. Ice and snow choked the mountain passages in the north and snowdrifts were piled high well into the south — as far south as the castle of Canossa, which was southeast of Parma. The fortified castle belonged to the countess of Tuscany and here Pope Gregory VII had taken refuge, fearing an attack by his enemies. On January 25, a man stood outside the Castle gate, barefoot in spite of the snow and cold. He was no ordinary penitent come to ask forgiveness of the pope. He was Henry IV of Germany, emperor of the Holy Roman Empire. He had made a long and perilous journey with his wife, his young son and a few followers. For three days the emperor waited for the pope to pardon him and lift the ban of excommunication. Excommunication was banishment from the Church and was the most terrible punishment that could be given to a believer of the Middle Ages. Excommunication meant that he was deprived of all the privileges of a Christian. He could not attend church services, he was denied the sacraments, he could not be buried in consecrated ground. In excommunicating Henry, Pope Gregory hoped to force him to acknowledge the pope’s authority to appoint his own bishops. Henry knew that until the ban of excommunication was lifted his nobles would not accept him as king; he had little choice but to humiliate himself. Pope Gregory, for his part, knew that Henry would be a dangerous opponent once he was restored to the throne, but Gregory, too, had little choice; it was his Christian duty to take back into the Church anyone who begged so humbly for forgiveness. As Gregory later wrote, Henry “came in person to …