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The Growth of Civilization in Early China

In the same way that important ancient civilizations grew out of small beginnings in the valleys of the Nile, the Tigris-Euphrates and the Indus, so another great civilization of Early times — that of China — was cradled in the valley of the Yellow River. To be sure, China’s civilization did not commence as early as did Egypt’s, Mesopotamia’s, or India’s. The ancient Egyptian and the Mesopotamian kingdoms lost their power many centuries ago and early India never became completely united under one empire. China therefore has had a longer national life than any other ancient or modern state. It is the oldest of today’s nations. 1. How Did Early China Develop Under Various Ruling Families? China is dominated by three great rivers. China’s life, today as in olden times, centres in three river valleys. The great Hwang-Ho, Chinese for Yellow River, rises in the lofty mountains of Tibet. Winding its way slowly across the wide plain of North China, it flows into the Yellow Sea, so called because of the yellow soil the great river empties into it. Unlike Egypt or India, the North China plain has a climate like that of southern Canada, with warm summers and severe winters. The wind storms, disastrous dry spells and terrifying floods often bring destruction and misery to its inhabitants. Farther to the south is the valley of the Yangtze River. The Yangtze is one of the longest rivers in the world. In all, it flows nearly 4000 miles on its way to the sea. Still farther south is the Si, or West River. The climate of South China is warm and there is a heavier rainfall there than in North China. Many of China’s good ports are located along the southern coast. A Bronze Age civilization appeared first on the North …

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The Ming Dynasty Restores the Old Order A.D. 1368-1644

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THE MEN who took over from the Mongols came to be known as Hung-wu, or “Vast Military Power.” Hung-wu named his dynasty ming, or “brilliant.” As things turned out, however, the Ming dynasty was not particularly brilliant. It was, in fact, humdrum compared to the Han, the T’ang, or even the Sung. Nevertheless, it gave China nearly three centuries of order, from 1368 to 1644. Hung-wu was born in a hut near Nanking in 1328. His parents soon died and the boy entered a Buddhist monastery, where he learned to read and write. His studies completed, he went out into the streets and begged for a living. Then, at twenty-five, he joined a band of rebels. Through character, intelligence and energy, he became its leader. In 1356, he captured Nanking from the Mongols and then, little by little, occupied the entire Yangtze Valley. In 1368 at the age of forty, he seized Peking and proclaimed himself emperor. THE TRIBUTE SYSTEM Hung-wu chose Nanking as his capital. At first he ruled through government departrnents, but as time went on he treated his ministers more and more contemptuously. In 1 375, he had one of them publicly beaten to death with bamboo sticks. Five years later, suspecting his prime minister of plotting against him, he abolished the office and took all state business into his own hands. The older he grew, the more distrustful he became. Fat and pig-like, with tufts of hair growing out of his ears and nostrils, Hung-wu was a sad and lonely man all his life. His personality was so commanding and his achievements so vast that after he died in 1398 nobody could forget him. His successors tried to copy his one-man government. Like him, they had officials who displeased them beaten, tortured and killed. Next to …

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The Coming of the Mongols A.D.1135-1368

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IN 1135, Hangchow became the capital of the Southern Sung. Thereafter, the Sung kept an uneasy peace with their unwelcome northern neighbours, the Chin. Then, out of Mongolia came the mighty Genghis Khan, whose warriors and their descendants were to spread terror across Asia into Christian Europe and the lands of Islam. Before he died in 1227, Genghis had crushed the Hsi Hsia and all but crushed the Chin. His son, Ogodai, made a treaty with the Sung emperor, and the Sung and Mongol armies together put an end to the Chin. This alliance with a barbarian power turned out just as disastrously for the Chinese as Hui Tsung’s alliance with the Chin. The Mongols moved south against the Sung. When Ogodai died in 1241, his son Mangu took command. When Mangu died in 1259, a year after his cousin Hulagu destroyed the Abbasid caliphate in faraway Baghdad, his brother Kublai carried on. The Sung army resisted bravely. Both sides used cannon and catapults — huge engines which hurled rocks and bombs in the same way a crossbow hurled arrows. Some catapults were so big it took a hundred men to operate them. If the Mongols had not had such weapons, they might have been stopped. Much of South China consisted of flooded rice fields and canals and cavalry warfare would have been difficult if not impossible. In 1276, Kublai took Hangchow. Next he took Canton. In 1279 his men destroyed the last ships of the Sung fleet. Soon after this, the despairing Sung emperor flung himself from a high Cliff into the sea. Long before his victory was complete, Kublai had picked a name for his dynasty. Earlier barbarian conquerors had taken the name of a region or of a famous Chinese dynasty of the past. Kublai did not …

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The Coming of Man

About 400,000 years ago, a group of people were gathered at the mouth of a cave. They had a fire in which they were roasting deer meat and around them lay the bones of monkeys, wild pigs and water buffalo from previous meals. One of the women was picking berries from the nearby bushes. A man sitting close to the fire chipped away at a broken stone he would use to cut off chunks of the cooked meat. Another man, too hungry to wait, gnawed the marrow from some bones. The cave was one of several not far from what is now Peking, China and the people who first used these caves are known as Peking Man. Peking Man did not leave anything behind except some bones, charcoal, berries and stones, but these are enough to suggest certain things about the way he lived. They show that the people at the caves ate meat as well as plants, made crude tools, could kill large animals and knew how to keep a fire alive. With fire they could keep warm and fend off wild animals at night. Probably they cooked some foods in the fire. Instead of eating in the fields after killing an animal, the men might wait until they gathered around the fire to eat. Such a meal became something of a family or group occasion. There was a sharing of tasks, of food, of pleasures. No one said much, but with simple language the adults could pass on something of what they had learned to their children. At times, when food was scarce these people may have eaten human flesh, but it is likely they killed only to survive. Or perhaps they believed by eating human flesh they could obtain the strength of a slain enemy, or keep …

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