Tag Archives: Jewish

Even before the Korean War, the United Nations had proved that it could take effective action to control serious conflicts. It first took such action in the conflict over Palestine. During World War I, the British had ousted the Turks from Palestine. When the war was over, the League of Nations placed that land under the authority of Britain. The British then issued the famous Balfour Declaration, which promised the Jewish people that Palestine would someday become their homeland, but the Arabs of Palestine and the surrounding countries strongly objected to this and year after year passed without the British making good their promise. During and after World War II, Britain refused to allow Jewish refugees from Europe to enter Palestine. In 1946 Jewish terrorists began to stage raids against the British army and a year later Britain turned the Palestine problem over to the United Nations. The General Assembly set up a special committee to investigate the situation and make recommendations and several months later the committee delivered its report. It recommended that Palestine be divided into two independent states, one Arab and one Jewish. Although the Arabs, who formed a majority of the people in Palestine, said they would never allow the existence of a Jewish state, the General Assembly approved the committee’s report. Britain was expected to carry out and enforce the recommendations. Instead, the British suddenly left Palestine in the spring of 1948 and war broke out between the Arabs and the Jews. The Palestinian Arabs were supported by troops from the surrounding countries of Jordan, Syria, Iraq and Egypt, but the Jewish army, which included many hardened veterans of World War II, won battle after battle. With every victory, the Jews added to the territory originally granted them by the United Nations special committee. Most …

The ideas that attracted these Russians came mostly from a man named Karl Marx. Marx was born in Germany in 1818, the son of Jewish parents who had become converted to Christianity. He began the study of law, but soon dropped it to study philosophy. After receiving his degree of Doctor of Philosophy from the University of Jena, he became the editor of a newspaper. When the German government ordered the paper to stop publication, Marx moved to Brussels. He returned to Germany to take part in the unsuccessful revolution of 1848, but by 1850 he had settled in London, where he would live until his death in 1883. Meanwhile, in 1844, Marx had met Friedrich Engels. The two men thought very much alike and from that time on they worked closely together, studying, discussing, writing, each helping the other. Engels, too, was a German. He came from a wealthy family and he carried on his father’s business, even though he hated business and had no use for businessmen. For many years he supported Marx, who had little money and few opportunities to earn any. Both men believed in socialism. They were not the first socialists, nor were they the only ones in Europe at that time. Other men were also looking to socialism as a way to solve the problems of the world. For a great change had taken place in Europe in the nineteenth century. Before, Europe had been agricultural; now, industry was growing at a furious rate. Before, work had been done by hand; now, many kinds of work were being done by machine. Before, Europe’s system of society had been feudalism; now, it was capitalism. People were flocking to the cities; machines were roaring; smoke was pouring out over the once green countryside. Kings and aristocrats …

IN DECEMBER of 1848, the French elected Louis-Napoleon Bonaparte as president of the Second French Republic. What he stood for was not very clear, but to most Frenchmen that did not seem important. He was the nephew of the great Napoleon and the very sound of his name stirred them like a battle-cry. Since the defeat of the first Napoleon in 1815, there had been little in French politics to capture the imagination. As the years passed, the French looked back on the Napoleonic era as the time of their greatest glory. The writer Victor Hugo wrote poems about Napoleon. The Arch of Triumph, built in Paris in honour of Napoleon’s many victories, was completed in 1836. In 1840, Napoleon’s body was brought from his prison island, Saint Helena and buried in Paris on a bank of the Seine River. Pictures of Napoleon, usually showing him visiting the wounded or lying on his deathbed, could be found in the cottages of most peasants. Although it was not so, the peasants liked to think that it was Napoleon who had given them free ownership of their land. Louis-Napoleon knew the magic of his name and intended to make the most of it. No one ever saw him angry or excited. He was not much to look at, but he had a strange sort of charm. An Englishman who had just met him for the first time wrote, “When Prince Louis-Napoleon held out his hand and I looked into his face, I felt almost tempted to put him down as an Opium eater. Ten minutes afterwards I felt convinced . . . that he himself was the drug and that everyone with whom he came in contact was bound to yield to its influence.” The new president traveled about France, meeting the …

IN THE YEAR 1134, in the town of Chartres in France, the church burned down. The church was a cathedral — that is, it was the church of a bishop. The bishop at that time was Theodoric and he immediately began the construction of another cathedral. He knew that the task would not be an easy one; it meant raising large sums of money and finding many workmen and the actual work of building would take years. Bishop Theodoric allowed nothing to stop him, he won the support of the people, of commoners and nobles alike. An eye-witness, who visited Chartres in 1144, wrote that “kings, princes, mighty men of the world, puffed up with honours and riches, men and women of noble birth,” helped in the work, pulling wagons loaded with “wine, corn, oil, lime, stones, beams and other things necessary to sustain life or build churches. . . .” Although a thousand men and women were drawing wagons, “yet they go forward in such silence that no voice, no murmur, is heard. . . When they pause on the way no words are heard but confessions of guilt, with supplications and pure prayer. . . . The priests preach peace, hatred is soothed, discord is driven away, debts are forgiven, unity is restored.” The cathedral was complete in 1180, but fourteen years later a fire broke out again, destroying most of the building. It also destroyed the towns people’s houses. They would have given up both the church and the town if it had not been for a representative of the pope. The fire was God’s punishment for their sins, he warned, and now they must restore the cathedral and put up new houses. The towns people did as he said. Money for the rebuilding of the church …

EMPEROR Constantine’s decision to build a new capital for the Roman Empire in the East did not come as a surprise to the people of the empire. Rome had lost much of its influence as the seat of government and emperors avoided the city. They preferred to build castles for themselves in distant provincial cities. Emperor Maximian, for example, had ruled from Milan. Emperor Diocletian had moved to Nicomedia, far to the east in Asia Minor and ruled from there. Constantine had many good reasons for turning eastward in searching for a site for his new capital. Most of the important activities and interests of the empire lay far to the east of Rome. The great trade centers at Ephesus, Antioch and Alexandria were all in the East. For centuries, the kingdoms beyond the eastern frontiers had been weak and peaceful. Now the Sassanids, a new royal family of Persia, had risen to power and become a serious threat. The East German tribes, particularly the Goths, had also become a threat, building up their strength on the Danube. As a man of the sword, Constantine knew well that the empire was in danger of being invaded. A capital city in the East, within striking distance of the Danube and the eastern front, would help the empire standoff attacks from either direction. There was also an advantage in having the capital city close to the Balkans, for there the empire recruited its finest soldiers. Constantine himself had come from there. His personal pride may have been still another reason. Many Roman emperors were great builders. They were proud men and they liked to build roads and great buildings which would stand for centuries as memorials to their greatness. A new capital city would bring him fame and glorify his memory for …