Tag Archives: John Calvin

EMPEROR MAXIMILIAN I of the Holy Roman Empire walked up to a wild lion and pulled out its tongue; his enemies set his house on fire, tried to poison him and ambushed him twenty times; wild bears attacked him three times, stupid servants ignited powder kegs near him and five boats capsized under him, but always he escaped unharmed. He was a greater general than Julius Caesar, a brilliant musician, scholar and inventor. All these stories were proof that Maximilian was a great hero — but they were written by authors whom Maximilian himself hired to do the job. He supplied some of the plots himself and he made sure the stories were properly heroic. Then he had them illustrated by the finest artists of Europe. In real life, Maximilian was indeed a bold soldier and a fine hunter and he was also a shrewd emperor. He did not have much power and one reason he had tales written about him was to encourage the German princes and dukes to give him more authority. Maximilian’s powers were weak because the Holy Roman Empire — Germany as it was later known — was a freak among European lands. The empire was as wealthy as other lands. It had a great trading league, the Hanse; the wealthiest bankers in Europe, the Fuggers; and more people than any neighbouring land. It even had fierce professional soldiers, the Landsknecht‚ who were feared throughout Europe. The empire was made up of scores of petty governments — principalities, dukedoms, margravates, landgravates and cities — which were united under the emperor only in the loosest way. Even its name was freakish, for the Holy Roman Empire was not particularly holy, it was far from Rome and it was so divided into tiny kingdoms that it was almost …

IN 1518, AN INDULGENCE PEDDLER, a priest from France, made his way through one of the twisting Alpine passes that led into Switzerland. He carried with him a supply of bright banners, an impressive-looking copy of Pope Leo’s Declaration of Indulgences and of course, a collecting box. The French priest’s hopes were high, for the little Swiss merchant towns were rich. He did indeed do well at first and his collecting box began to grow heavy with pieces of gold. Then he came to the town of Zurich. As he began to set up his banners, a town official stopped him. “No indulgences here,” the official said. “I come in the name of Pope Leo and the Holy Church,” the Frenchman replied. “And I,” said the official, “speak for the town council of Zurich and the People’s Priest of our Cathedral who has told us that these indulgences you peddle are no good.” When the Frenchman began to protest, the official said he would have him driven out of town if he didn’t leave peacefully. The Frenchman rolled up his bright banners and went on his way. The Swiss, he knew‚ had always been too independent and now, with this People’s Priest, whoever he was, they seemed to have found another Martin Luther. Actually, nothing so annoyed the People’s Priest of Zurich as being called the “other Luther.” Ulrich Zwingli said that his ideas were his own and that he had come upon them long before Luther began to make a stir in Wittenberg. As a young parish priest‚ fresh from the university, Zwingli had studied Greek and Hebrew in order to read the Bible and other early church writings in their original languages. Three times he had gone to Italy, as chaplain to the rugged Swiss soldiers who were …