Tag Archives: Kyoto

The date was July 8, 1853; the place, Yedo, a sprawling collection of wooden houses overlooking an arm of the Pacific Ocean. Yedo, later known as Tokyo, was the chief city of the Japanese islands, off the east coast of Asia. It was larger than London or Paris, but since Japan had been out of touch with the rest of the world for centuries, few foreigners knew it. Yedo was also the residence of an official called the shogun, who theoretically governed the country in the name of the emperor. As they stared out at the bay that day, the people of Yedo could hardly believe what was happening before their eyes. In spite of a strong wind blowing seaward, four black ships were moving steadily toward them, trailing streamers of black smoke. Panic seized the onlookers and they rushed to defend themselves. The strange craft turned out to be warships from a distant land called the United States. They were commanded by an officer named Matthew Perry. Perry had not come to attack Yedo; instead, he bore a friendly letter from the American president to the Japanese emperor. He asked the shogun’s representatives to deliver it and sailed away, promising to come back. The following February, Perry returned, this time with seven black ships. The officials who greeted him enjoy the whiskey and other liquors he gave them and marveled at working models of a telegraph system and a steam locomotive. After a round of parties, talks began between the visitors and their hosts and on March 31, 1954, a treaty was signed between Japan and the United States. Although this treaty opened only two small Japanese ports to American traders, it was of great importance, for it cleared the way for many other treaties between Japan and the …

Go-Daigo had found refuge in a place in the mountains called Yoshino. Japan now had two emperors, one in Kyoto and the other in Yoshino. Takauji set out to simplify matters. As a first step, he had his puppet, the Kyoto emperor, appoint him shogun. In this way, Takauji became the founder of a new line of shoguns who were called, after their family name, the Ashikaga shoguns. Their shogunate lasted from 1336 to 1573, nearly twice as long as the Kamakura shogunate. Takauji and his successors did not rule anywhere near as firmly as Yorimoto and the Hojo family. They never controlled all of Japan or even much of it. Most of the time, they could not even keep order in the areas they supposedly did control. The Ashikaga shogunate went through three stages. The first stage, from 1136 to 1392, was marked by constant fighting between supporters of the rival emperors. It ended when the shogun lured the Yoshino emperor to Kyoto by promising to let his branch of the imperial family take turns with the other branch on the throne. The Ashikagas broke their promise, for no descendant of Go-Daigo ever became emperor. At least Japan had only one emperor. The middle stage of the shogunate, from 1392 to 1467, was the only time when the Ashikagas really seemed to rule. The last stage, from 1467 to 1573, was disastrous for the family. It began with a ruinous war between two groups of power-hungry warlords. In the fighting, Kyoto was devastated and the shogunate was finished as a force in government. The shoguns hung on to their post for another century, mainly because no one bothered to take it from them. When the last Ashikaga shogun was stripped of his title in 1573, the shogun had become …

BY THE middle of the twelfth century, Kyoto was no longer the real center of power in Japan. The old forms of government were kept unchanged. The emperor was still, supposedly, the source of all authority. The aristocrats wanted to enjoy the excitement of the Fujiwara court and they left their poorer relatives at home to manage their estates. The young men who were given this responsibility did not mind. Indeed, they welcomed it, for it was their only chance to get rich. So the Japanese aristocracy was divided between great nobles at the court and lesser nobles in the country. While the great nobles led lives of pleasure, the lesser nobles led a more useful existence. At the court, what mattered was to wear the right clothes, to talk wittily and to invent clever verses. In the country, the main thing was to get as much rice as possible out of the land. To do this, the estate managers had to win the loyalty of their farmers. Thus loyalty came to be the most honored of all virtues in rural Japan. Next to loyalty came bravery, for the estate managers often tried to add to their holdings by making war on their neighbours and their success depended on how bravely their men fought. The most important fighters wore armour and rode on horseback. They were much like the knights who were fighting in far-off Europe at that time. Japanese knights used bows and arrows  and swords. Each knight was attended by a few followers on foot. He was called a samurai. To the refined ladies and gentlemen of the court, the battles which raged in the countryside throughout the Fujiwara Period seemed too brutal and too far away for them to take any notice. They were in for a …

BETWEEN THE ninth and twelfth centuries, Japan developed at a slower pace. It was as if the people knew that they needed time to digest what they had learned. After 838, the government sent no more official missions to China. The Japanese continued to value Chinese civilization as highly as ever, but they went about things in their own way. Slowly, Japan became thoroughly Japanese. Prince Shotoku’s dream of a strong central government had come true. In time, however, the same evils that plagued Chinese dynasties in their later stages began to plague Japan. Thanks to their high positions at court, the noble landowners did not have to pay taxes. As a result, they grew richer and were able to buy more land. Although more Japanese land was being farmed all the time, less and less of it could be taxed. The government’s income fell while its expenses rose. Naturally, the government tried to make the landowners pay taxes. This move was bound to fail, for the officials who were supposed to carry out the order were the very men who profited most from not having to pay taxes. It was like asking them to pick their own pockets. Failing in this attempt, the government raised the taxes of landowning peasants instead. To escape paying these taxes, some peasants put themselves under the protection of the nearest great landowners, while the more adventurous headed north for the thinly settled Ainu country of North Honshu. Either way, their taxes were lost to the government, which became weaker and weaker. In China, a foreign invader or a rebel leader would have overthrown the sickly government and made himself ruler. In Japan, nothing of the sort happened. For one thing, there was no enemy at Japan’s borders, only miles and miles of empty …

PRINCE SHOTOKU was pleased to see his fellow aristocrats take to his chosen faith so enthusiastically. He wanted them to adopt other ways of living from China, too. Having seen how the Sui emperors had reunified China after three and a half centuries of disorder, he was particularly eager for Japan to copy their strong central government. In 603 and 604, Shotoku adopted the Chinese calendar, issued a constitution and set up a new civil service system. In the constitution, he left no room for doubt as to the emperor’s supreme position. “A country does not have two lords,” he wrote, “and the people do not have two masters.” His civil service plan, or “court rank system,” was revolutionary. It did away with the government posts held by noblemen who had inherited them from their fathers. In their place it set up twelve ranks of officials to be appointed by the emperor from among the most worthy noblemen he could find. Each rank was named after one of the virtues which Confucius had praised: harmony, sincerity, diligence, and so on. To make his countrymen thoroughly familiar with Chinese ways, the prince sent missions to the Sui court in 607, 608 and 614. The first group carried a message from “the Son of Heaven in the the land where the sun rises” to “the Son of Heaven in the land where the sun sets.” The next group bore greetings from “the Emperor of the East” to “the Emperor of the West.” Such language struck the Sui emperors as highly impudent, coming from a race of “dwarfs.” Their successors, the T’ang emperors, felt the same way, but the Japanese kept sending missions. Although Prince Shotoku died in 622, thirteen more missions went to China between 630 and 838. Most of the missions …