IN EUROPE and North America, nationalism generally led to the creation of larger states and the centralization of power. In the Austrian Empire, however, nationalism had the opposite effect; it led to the break-up of the empire and the creation of a large number of small states. The reason was that the Austrian Empire was made up of people of different nationalities, each with its own language and customs. Although the German-speaking Austrians were only about one-fifth of the total population, the ruling family, the Hapsburgs, was Austrian and Austrians held most of the important government positions. The German-speaking people lived mainly in Austria and parts of Bohemia. The Czechs lived in Bohemia and Moravia. The majority of the people in Hungary were Magyars. The empire also included many Italians, Rumanians and Slavs. The Slavs, all of whom spoke Slavic languages, were in turn divided into Czechs, Slovaks, Poles and Yugoslavs. The revolutions that took place in the empire in 1848 failed as the different national groups quarreled among themselves. When Vienna was retaken from the rebels, the old leaders — the army officers, the nobles, the wealthy landowners, the churchmen — knew they would regain their power, but Emperor Ferdinand had promised the people too much. He was forced to step down so that his son Francis Joseph could take the throne and Francis Joseph would not be bound by the promises made by his father. The government then became more oppressive than ever. It did away with constitutions and took a firm stand against any form of liberalism or democracy. It called out soldiers to strike down any demonstrations of nationalism. Although the government did make some effort to improve business conditions, it was unpopular with the people. AUSTRIA-HUNGARY In 1867, the two leading national groups, the German …
Read More »Feudal Germany 936 -1250
THE WINTER of 1077 was one of the coldest on record in Italy. Ice and snow choked the mountain passages in the north and snowdrifts were piled high well into the south — as far south as the castle of Canossa, which was southeast of Parma. The fortified castle belonged to the countess of Tuscany and here Pope Gregory VII had taken refuge, fearing an attack by his enemies. On January 25, a man stood outside the Castle gate, barefoot in spite of the snow and cold. He was no ordinary penitent come to ask forgiveness of the pope. He was Henry IV of Germany, emperor of the Holy Roman Empire. He had made a long and perilous journey with his wife, his young son and a few followers. For three days the emperor waited for the pope to pardon him and lift the ban of excommunication. Excommunication was banishment from the Church and was the most terrible punishment that could be given to a believer of the Middle Ages. Excommunication meant that he was deprived of all the privileges of a Christian. He could not attend church services, he was denied the sacraments, he could not be buried in consecrated ground. In excommunicating Henry, Pope Gregory hoped to force him to acknowledge the pope’s authority to appoint his own bishops. Henry knew that until the ban of excommunication was lifted his nobles would not accept him as king; he had little choice but to humiliate himself. Pope Gregory, for his part, knew that Henry would be a dangerous opponent once he was restored to the throne, but Gregory, too, had little choice; it was his Christian duty to take back into the Church anyone who begged so humbly for forgiveness. As Gregory later wrote, Henry “came in person to …
Read More »Fury from the North 814-1042
“. . FROM THE FURY OF THE NORTHMEN, Good Lord, deliver us.” Until recent times, this line was included in the prayer book used by the Church of England. The raids of the Norse Vikings on Britain were so terrible that the victims never forgot them. For generations the memory of the savage Norsemen was kept alive and Englishmen repeated this prayer for more than a thousand years. It was not only Britain that felt the fury of the Norsemen; they raided the European continent as well. The Norsemen’s ships themselves seemed to threaten terror. The hull of a Viking ship was long and narrow, bristling with sweeping oars and studded with round, brightly painted shields. The square sail was painted with coloured stripes and the towering bow was carved into a dragon’s head. When the ships reached shore, their threat of terror proved to be no empty one. A swarm of blond, heavily bearded warriors leaped from the decks and stormed inland, looting, burning, killing. A French chronicler, writing of the Viking invasions, said, “They destroyed houses and razed monasteries and churches to the ground and brought to their death the servants of our holy religion by famine and sword, or sold them beyond the sea. They killed the dwellers in the land and none could resist them. . . . The Northmen ceased not to take Christian people captive and to kill them and to destroy churches and houses and burn villages. Through the streets lay bodies of the clergy, of laymen, nobles and others, of women, children and suckling babes. There was no road nor place where the dead did not lie; and all who saw Christian people slaughtered were filled with sorrow and despair.” The Norsemen, or Northmen, came from the Scandinavian lands which would later …
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