Tag Archives: Mohammed

“. . FROM THE FURY OF THE NORTHMEN, Good Lord, deliver us.” Until recent times, this line was included in the prayer book used by the Church of England. The raids of the Norse Vikings on Britain were so terrible that the victims never forgot them. For generations the memory of the savage Norsemen was kept alive and Englishmen repeated this prayer for more than a thousand years. It was not only Britain that felt the fury of the Norsemen; they raided the European continent as well. The Norsemen’s ships themselves seemed to threaten terror. The hull of a Viking ship was long and narrow, bristling with sweeping oars and studded with round, brightly painted shields. The square sail was painted with coloured stripes and the towering bow was carved into a dragon’s head. When the ships reached shore, their threat of terror proved to be no empty one. A swarm of blond, heavily bearded warriors leaped from the decks and stormed inland, looting, burning, killing. A French chronicler, writing of the Viking invasions, said, “They destroyed houses and razed monasteries and churches to the ground and brought to their death the servants of our holy religion by famine and sword, or sold them beyond the sea. They killed the dwellers in the land and none could resist them. . . . The Northmen ceased not to take Christian people captive and to kill them and to destroy churches and houses and burn villages. Through the streets lay bodies of the clergy, of laymen, nobles and others, of women, children and suckling babes. There was no road nor place where the dead did not lie; and all who saw Christian people slaughtered were filled with sorrow and despair.” The Norsemen, or Northmen, came from the Scandinavian lands which would later …

THE FIRST three caliphs — Abu Bakr, Omar and Othman — had all known — Mohammed well. In 656, Othman, an old man in his eighties, was stabbed to death by a band of rebels. They believed that the right to be caliph belonged to Mohammed’s son-in-law, Ali. Sometime later, Ali defeated his rivals for power in battle and proclaimed himself caliph. Instead of Medina, he chose as his capital the new Arab city of al-Kufah, in Iraq. All but one of the leaders of Islam swore loyalty to Ali. The exception was Muawiyah, the governor of Syria, who set out to avenge Othman. Holding the dead caliph’s blood-stained shirt above his head in the mosque of Damascus, he accused Ali of Othman‘s murder. He challenged Ali to produce the actual murderers or resign. ALI AND THE OMAYYADS Muawiyah was certainly ambitious‚ but his real quarrel with Ali was political, not personal. The question was whether al-Kufah or Damascus, Iraq or Syria, was to be the center of the Arab world. Soon the quarrel became a war, and two great armies stood face to face on the banks of the Euphrates. Instead of clashing, however, the Iraqi and Syrian soldiers merely raided each other’s camps, for neither side was eager to spill Moslem blood. Nevertheless, after a few weeks it began to look as if Ali’s forces would win. Then Muawiyah’s general Amr, the conqueror of Egypt, had a clever idea. He ordered his men to tie copies of the Koran to their lances and hoist them aloft. Fighting stopped immediately. The signal meant that the two sides should settle their differences by peaceful discussion, letting the holy word of Allah be their guide. To spare Moslem lives, Ali agreed. His decision had serious results. By accepting Amr’s suggestion, the …

Mohammed sometimes dictated his thoughts to his secretary, Zayd, but when he spoke in public no one wrote down what he said. Instead, his listeners learned his speeches by heart and mistakes crept in, as they usually do. Only a short time after Mohammed’s death people were repeating his sayings in quite different ways. If Mohammed had been anyone else, this would not really have mattered. It would have been enough to remember what he had said without bothering too much about how he had said it. But the Moslems believed that God himself had addressed them through Mohammed. Every word the prophet had spoken was therefore divine and even every pause between words. The more the different reports of his teachings multiplied, the more confused his followers became. THE KORAN Mohammed’s old companions soon realized that if this confusion Were allowed to go on, Islam could easily split up into quarreling groups. Eventually, either Abu Bakr or a later head of the movement, Othman, ordered Zayd to prepare a text of Mohammed’s teachings that would be correct and complete. Gathering written and remembered fragments of his master’s words “from the ribs of palm-leaves and tablets of white stone and from the hearts of men,” Zayd brought them all together in a book. This book afterwards came to be called the Koran, meaning “the reading aloud” in Arabic. To Moslems, its contents are the very word of Allah. Four-fifths the size of the New Testament, the Koran is made up of 114 suras, or chapters. These suras are not arranged in the order in which Mohammed first spoke them, but by length, beginning with the longest. Most of them, short and fiery, came to Mohammed during his early years of struggle in Mecca. They deal with such things as the …

IN THE year 571, in Mecca, a boy was born in a humble household of the Quraysh. No one knows what name he was given. His father died before his birth and his mother when he was six. The orphan, boy now called Mohammed, was brought up by his grandfather. When his grandfather also died, he came into the care of his uncle, Abu Talib. Nothing definite is known about his early life. As a boy, he may have tended sheep at the edge of the desert outside the city. When he was old enough to ride a camel, he probably traveled with caravans to Syria and Yemen. Later, he worked for a woman named Khadijah, the wealthy widow of two merchants. When he was twenty-five, he married her. Khadijah, who was forty, was still quite beautiful and had a fine mind. Mohamed himself was a handsome young man with broad shoulders and a curly black beard. His speech was musical, rolling from his tongue with the rhythm of poetry. In spite of the difference in their ages, their marriage was a happy one. Most men in those days kept as many wives as they could afford, but Mohammed refused to take any wife but Khadijah as long as she lived. Like most people of his time, Mohammed could not read or write. Even so, he was a thoughtful person, eager for knowledge. He listened to Jews and Christians tell about their beliefs and heard some of his pagan neighbours make fun of the gods their fathers had worshiped. Slowly he came to believe that there was really only one true God. He called him Allah, after Allah Taala, the Most High God of the Kaaba. During his travels he had seen much that troubled him. The half-wild Bedouins drank …

The period from 610 to 717 was one of the darkest in Byzantine history. During that time, the edges of the empire crumbled under the pressure of powerful enemies. A people from northern Italy, the Lombards, conquered more than half of Italy. In central Arabia, the Arab tribes had joined together under the religion of Mohammed and marched against their neighbors. They took the kingdom of Persia, invaded Palestine and in 658 captured Jerusalem. The conquering Moslems, as the followers of Mohammed were called, swept on and soon took over Syria and Egypt. They marched along the northern shore of Africa and took Carthage in 697, then sailed across the Mediterranean and captured Spain. By this time the empire seemed all but doomed. It had been reduced to Asia Minor, the Balkan Peninsula and southern Italy. Shortly after Leo III had been crowned emperor he was forced to defend Constantinople during the Arab siege of 717-718. Later he drove them back on the Taurus front. After saving the empire from the Arabs, he organized the country into military districts and placed a military government over each of them. This system, together with Justinian’s fortresses, made the empire’s defenses stronger than ever before. The empire reached the height of its glory under Basil I and his descendants, a period lasting from 867 to 1057. Most of the emperors of this period were brilliant military leaders and good administrators. Under them the empire regained its strength, beat back the Arabs in South Italy and in the East forced the Arabs back to the Euphrates, overran Cilicia and Syria, and pushed down into Palestine to the gates of Jerusalem. On the European side, Basil II crushed the mighty empire of the Bulgars. DIPLOMACY AND TREACHERY Byzantine emperors often used treachery to weaken their …