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The Moslems Contribute to Civilization

Thirteen and a half centuries ago a new religion began in Arabia. Today millions of people are followers of this religion. It is called Islam and its followers, Moslems. All their lives long, Moslems must pray, in ways clearly prescribed, five times every day. No ordinary event must be allowed to interfere with these moments of prayer. Moslems must learn to recite their creed — a long statement of their religious belief. For one month each year they must fast all of every day from sunrise to sunset. They must give generously to charity. They should, if at all possible, go at least once during their lives to the holy city of Mecca, where Mohammed, the founder of Islam, began this new religion. People of other faiths are forbidden to enter Mecca. A few miles outside of Mecca, Moslems must change to pilgrims’ dress and proceed barefoot when they enter this city, high up in west-central Arabia. Mohammed and his first followers were Arabs. Arab merchants and Arab warriors, influenced the history of other peoples. United by loyalty to their religious faith, Arabs created a large empire. Arab rulers occupied positions of great influence and were keenly interested in advancing learning. How did all this come about? 1. How did the religion of Mohammed create a powerful Moslem world? 2. What kind of civilization developed in the Moslem world? 1. How did the Religion of Mohammed Create a Powerful Moslem World? Arab civilization started later than other great civilizations. The story of the Moslem world began about 600 A.D. in Arabia, a huge peninsula covered for the most part with burning desert. Arabia is separated from Africa by the Red Sea and from Iran (Persia) by the Persian Gulf. To the north and west of the Arabian peninsula is the …

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The Coming of Islam A.D. 711 – 1526

delhi sultanate

IN 711‚ when other Moslem forces were invading distant Spain, Arab soldiers fought their way to the mouth of the Indus River and captured the area called Sind. There they stopped. Nearly three centuries passed before Moslems again menaced India. In 998, a Turk named Mahmud, the amir of Ghazni in Afghanistan, burst through the Khyber Pass with an army of Turkish horsemen to sweep across the Punjab in the first of seventeen raids. Not even the savage, pagan Huns had been as bloodthirsty as these civilized sons of Islam. They hated the Hindus with a special hate. Believing in one God and in the equality of all men, they abominated the Indians for their countless gods and idols and their caste system. In a frenzy of righteousness they slew thousands upon thousands of Indians, smashing their temples and demolishing their cities. The Hindus fought back bravely, but their slow-footed elephants could not keep up with the Turks’ fast horses. They were hindered, too, by the custom which decreed that only members of the warrior caste could fight. Sometimes, when the Hindu defenders of a stronghold saw that the end was near, they carried out a dreadful rite called jauhur. They placed their wives and children on top of a huge pile of wood and set fire to it. Then, as their families were burned alive, they marched forth from the gates, carrying their swords, to meet certain death. The fearful raids of Mahmud “the imagebreaker” were followed by a large-scale Moslem invasion toward the end of the next century. In 1191, Mohammed Ghori, an Afghan not only raided India but occupied it. By destroying Buddhist universities and massacring their priests, he wiped out Buddhism in the land where it began. Soon he controlled most of the north. When a …

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India: A Thousand Years of History A. D. 1 – 710

india

UNTIL 1947, when the Moslem state of Pakistan was carved out of its western and eastern corners, the entire triangle of land that points south from the Himalaya Mountains into the Indian Ocean was known as India. Geographers call this huge land mass a subcontinent, because it is almost completely cut off from the rest of the continent of Asia. The Himalayas on its northern frontier form a continuous barrier of rock, the highest in the world. “MOTHER GANGES” From the southern slopes of the Himalayas, two great rivers run down to the ocean. The valley of the Indus River, on the west, is mainly desert; overlooking it are the only breaks in the Himalayan wall, the Khyber Pass and the Bolan Pass. The valley of the Ganges River, on the east, is a broad, fertile plain. Indians consider this river holy and call it “Mother Ganges.” Together, the Indus and Ganges Valleys make up North India. South of the Ganges Plain rise the Vindhya Mountains. To the south stretches a very large region of hilly uplands, called the Deccan. At its western and eastern edges the Deccan drops suddenly to coastal plains, forming long mountain walls called Ghats. The Vindhyas, the Deccan, the Ghats and the strips of lowland along the coasts make up South India. INVADERS FROM THE NORTH Geography influences history. This is particularly true of India — so much so, in fact, that North and South India have really had two separate histories. From earliest times, the people in both parts of the country were mostly poor farmers, living in villages. They shared the beliefs of the Hindu religion. Hinduism taught them that life was only a dream, they paid little attention, north or south, to the events that took place in their lifetimes. Otherwise, however, …

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Rival Caliphs and Amirs in the West A.D. 750-1492

caliph

IN 750, when the first Abbasid caliph ordered a wholesale massacre of the family that had ruled before him, hardly any of the Omayyads came out alive. One who did was a twenty-year-old youth named Abd-al-Rahman, a grandson of the tenth Omayyad caliph. Fleeing from a Bedouin camp on the Euphrates, he wandered in disguise through Palestine, Egypt and North Africa. Again and again he barely escaped being discovered and seized by Abbasid spies. His desperate flight lasted, altogether, five years. Finally he came to the town of Ceuta, on the northwest coast of Africa, where some Berber chieftains, who were uncles of his on his mother’s side, gave him shelter. The young man sent word across the Strait of Gibraltar to the chiefs of the Moslem divisions in southern Spain. Being Syrians, and therefore loyal to the Omayyads, the officers were overjoyed. They sent a ship to fetch him. Soon, he commanded a sizable army of Arabs and Berbers. When he led his soldiers through the countryside, the cities opened .their gates to him, one after another. The worried Abbasid governor tried to bribe him with rich presents‚ but he refused them. In May, 756, he captured the Spanish capital, Cordova. Within a few years be held all but the northern part of the Spanish peninsula. CONQUEST OF SPAIN Not long after this, the new Omayyad regime successfully defied the two most powerful rulers in the world. In 763, a governor of Spain appointed by al-Mansur was assassinated on Abd-al-Rahman’s orders. Abd-al-Rahman had the governor’s head sent to the caliph wrapped in a black Abbasid flag. Al-Mansur was beside himself with rage‚ but he was too busy fighting his enemies at home to answer the insult with force. In 778, Abd-al-Rahman and his Arab-Berber army defeated an army of …

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Cracks in the Wall of Islam A.D. 656-750

islam

THE FIRST three caliphs — Abu Bakr, Omar and Othman — had all known — Mohammed well. In 656, Othman, an old man in his eighties, was stabbed to death by a band of rebels. They believed that the right to be caliph belonged to Mohammed’s son-in-law, Ali. Sometime later, Ali defeated his rivals for power in battle and proclaimed himself caliph. Instead of Medina, he chose as his capital the new Arab city of al-Kufah, in Iraq. All but one of the leaders of Islam swore loyalty to Ali. The exception was Muawiyah, the governor of Syria, who set out to avenge Othman. Holding the dead caliph’s blood-stained shirt above his head in the mosque of Damascus, he accused Ali of Othman‘s murder. He challenged Ali to produce the actual murderers or resign. ALI AND THE OMAYYADS Muawiyah was certainly ambitious‚ but his real quarrel with Ali was political, not personal. The question was whether al-Kufah or Damascus, Iraq or Syria, was to be the center of the Arab world. Soon the quarrel became a war, and two great armies stood face to face on the banks of the Euphrates. Instead of clashing, however, the Iraqi and Syrian soldiers merely raided each other’s camps, for neither side was eager to spill Moslem blood. Nevertheless, after a few weeks it began to look as if Ali’s forces would win. Then Muawiyah’s general Amr, the conqueror of Egypt, had a clever idea. He ordered his men to tie copies of the Koran to their lances and hoist them aloft. Fighting stopped immediately. The signal meant that the two sides should settle their differences by peaceful discussion, letting the holy word of Allah be their guide. To spare Moslem lives, Ali agreed. His decision had serious results. By accepting Amr’s suggestion, the …

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