Tag Archives: Othman

THE MIDDLE EAST where Europe, Asia and Africa meet had long been known as one of the great crossroads of the world. Most of its people were Moslems, but among them were many Christians and Jews. They spoke languages as different as Arabic and Latin, Slavic and Turkish. They had little in common except that they were all subjects of the Ottoman sultan in Constantinople. The Ottoman Empire — so called after its early founder, Othman — was the last of several empires to rule over a large part of Islam. Unlike the earlier empires, it was dominated not by Arabs, but by Turks. Centuries before, the Turks had fought their way west from Central Asia and founded a new homeland in the West Asian peninsula of Turkey. From there, they had pushed outward, conquering lands and peoples. In 1699, however, they had lost Hungary to the Austrians. After that, while the nations of western Europe grew stronger, the Ottoman Empire became weaker. Throughout the eighteenth, nineteenth and early twentieth centuries, the Ottoman sultans had to combat enemies both within and without their empire. Their foreign enemies were the European powers, which snatched up their outlying lands. Their enemies at home were the subject peoples, especially in the Balkan Peninsula of southeast Europe, who demanded their freedom. Unrest was chronic and the Ottoman Empire, which was usually called simply Turkey, came to be known as “the sick man of Europe.” By the 1850’s, Turkey had lost lands north of the Black Sea to Russia and Algeria‚ in North Africa, to France. Of its former Balkan holdings, Greece was independent and both Serbia and Rumania had some freedom. A native Arab dynasty ruled much of Arabia. In Egypt, a former Turkish governor had set himself up as hereditary khedive, or viceroy, …

ACCORDING to their tradition, the Ottoman Turks once belonged to the same Central Asian tribe as the Seljuk Turks. Their ancestors came to Asia Minor with the Seljuks. In time, they began to challenge the authority of their fellow Turks. The Ottomans took their name from a chieftain called Othman, who in 1299 became the emir of Seljuk lands bordering on the Byzantine Empire. Othman declared holy war on his Christian neighbours. His son Orkhan captured the city of Brusa and in 1362 Orkhan’s son Murad took Adrianople, beyond the strait and sea that separated Asia Minor from Europe. Thereafter, Murad and his son Bayezid pressed forward on two fronts–against Serbs, Bulgars and other Balkan peoples in southeast Europe and against Byzantines and Seljuks in Asia Minor. By 1400, the Ottomans had conquered Macedonia and Bulgaria, pushed the Byzantines out of Asia Minor and swept the Seljuk emirs from their thrones. In that year, however, Timur attacked the eastern Bank of their kingdom. After devastating Syria, he came back and crushed the Ottoman army near Ankara, taking Sultan Bayezid captive. He restored the Seljuk emirs to their posts. When Bayezid died in 1405, his three sons immediately began to fight over their inheritance. Their struggle raged for ten years. At last Sultan Mohammed came out the winner, with both of his brothers dead. These civil wars, coming so soon after the Mongol invasion, left the land and the people exhausted. The Ottomans’ fighting spirit soon revived. Under Mohammed and his son Murad II, Turkish armies again advanced across southeast Europe. In 1443, a huge army made up of Rumanians, Hungarians, Poles, Germans and Frenchmen defeated them. Five years later, however, they beat back another massive Christian attack in Serbia. Murad’s son Mohammed II, became sultan in Adrianople in 1451. He …

THE FIRST three caliphs — Abu Bakr, Omar and Othman — had all known — Mohammed well. In 656, Othman, an old man in his eighties, was stabbed to death by a band of rebels. They believed that the right to be caliph belonged to Mohammed’s son-in-law, Ali. Sometime later, Ali defeated his rivals for power in battle and proclaimed himself caliph. Instead of Medina, he chose as his capital the new Arab city of al-Kufah, in Iraq. All but one of the leaders of Islam swore loyalty to Ali. The exception was Muawiyah, the governor of Syria, who set out to avenge Othman. Holding the dead caliph’s blood-stained shirt above his head in the mosque of Damascus, he accused Ali of Othman‘s murder. He challenged Ali to produce the actual murderers or resign. ALI AND THE OMAYYADS Muawiyah was certainly ambitious‚ but his real quarrel with Ali was political, not personal. The question was whether al-Kufah or Damascus, Iraq or Syria, was to be the center of the Arab world. Soon the quarrel became a war, and two great armies stood face to face on the banks of the Euphrates. Instead of clashing, however, the Iraqi and Syrian soldiers merely raided each other’s camps, for neither side was eager to spill Moslem blood. Nevertheless, after a few weeks it began to look as if Ali’s forces would win. Then Muawiyah’s general Amr, the conqueror of Egypt, had a clever idea. He ordered his men to tie copies of the Koran to their lances and hoist them aloft. Fighting stopped immediately. The signal meant that the two sides should settle their differences by peaceful discussion, letting the holy word of Allah be their guide. To spare Moslem lives, Ali agreed. His decision had serious results. By accepting Amr’s suggestion, the …

Mohammed sometimes dictated his thoughts to his secretary, Zayd, but when he spoke in public no one wrote down what he said. Instead, his listeners learned his speeches by heart and mistakes crept in, as they usually do. Only a short time after Mohammed’s death people were repeating his sayings in quite different ways. If Mohammed had been anyone else, this would not really have mattered. It would have been enough to remember what he had said without bothering too much about how he had said it. But the Moslems believed that God himself had addressed them through Mohammed. Every word the prophet had spoken was therefore divine and even every pause between words. The more the different reports of his teachings multiplied, the more confused his followers became. THE KORAN Mohammed’s old companions soon realized that if this confusion Were allowed to go on, Islam could easily split up into quarreling groups. Eventually, either Abu Bakr or a later head of the movement, Othman, ordered Zayd to prepare a text of Mohammed’s teachings that would be correct and complete. Gathering written and remembered fragments of his master’s words “from the ribs of palm-leaves and tablets of white stone and from the hearts of men,” Zayd brought them all together in a book. This book afterwards came to be called the Koran, meaning “the reading aloud” in Arabic. To Moslems, its contents are the very word of Allah. Four-fifths the size of the New Testament, the Koran is made up of 114 suras, or chapters. These suras are not arranged in the order in which Mohammed first spoke them, but by length, beginning with the longest. Most of them, short and fiery, came to Mohammed during his early years of struggle in Mecca. They deal with such things as the …