GREAT power had allowed Augustus to do great good for Rome and its provinces. The same power in the hands of a man who was not good meant that he could do great harm. This the Romans learned as they watched the remarkable parade of good and evil men who came to govern Rome after Augustus. Some of them were wise, two or three were foolish, one thought he was the greatest artist in the world and another said he was a god. All were the masters of Rome, mighty princes who were called emperors. The title emperor came from imperator, the Roman name for the man who commanded the armies. Every ruler of the empire owed his power to the legions. When he gave an order, his soldiers made certain that it was obeyed. If his orders became too harsh to hear, it was his soldiers who struck him down. Augustus, like Caesar, had named the commander who would take his place when he died. The man he chose was one of his own family, the Caesars. So were the next three emperors. Two of these emperor Caesars were good and two were dreadfully bad. The first, Augustus’ stepson Tiberius, was good, though the city mob did not think so. He treated them with scorn and, worse, he was stingy with his gifts of food and gave them very few shows. The Senate liked him even less than the people did. Tiberius was proud and he made it difficult for them to pretend that they were ruling Rome. Then, one morning, someone overheard him exclaim, as he was leaving the Senate house, “These senators, how ready they are to be slaves!” The senators, who remembered Caesar as well as Augustus, began to plot against the emperor. But he brought …
Read More »City of Romulus B. C. 900 – 256
In the time when savage warriors roamed the plains and mountains of Italy, there stood on six low hills, just south of the river Tiber, six clusters of round huts made of twigs and leaves stuck together with mud. Each was a little town, the home of barbarian tribesmen. They herded cattle on the plain below, chased the wild pigs in the woods and tried to make things grow in their marshy fields. Although the towns were always fighting or stealing cattle and sheep from each other, they shared a market place in a clearing beside the river. They also shared a crude fortress of heaped-up earth and rocks on a seventh hill. The huts on the hills, the market place, the fortress – this, about B. C. 900, a hundred years or so before the Etruscans came to Italy, was Rome. Then a powerful chief came to the place of the seven hills. When he had built a great hut of his own, on the widest of them, he called together the chiefs of the six towns. He told them that he planned to build a city on their hills and that their towns would all be parts of it. Whether the old chiefs agreed to the plan or not, it was done. On the day in April which was the feast day of Pales, the guardian god of herds and flocks, the new chief performed the solemn ritual of the founding of his city. With a bronze plow, drawn by a caw and a bull yoked together, he dug one furrow – a sacred line that marked the city’s boundaries, the place where its walls would be built. He traced the lines of two main streets – one running north and south, one east-and-west and crossing in the …
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