Tag Archives: Prague

EMPEROR MAXIMILIAN I of the Holy Roman Empire walked up to a wild lion and pulled out its tongue; his enemies set his house on fire, tried to poison him and ambushed him twenty times; wild bears attacked him three times, stupid servants ignited powder kegs near him and five boats capsized under him, but always he escaped unharmed. He was a greater general than Julius Caesar, a brilliant musician, scholar and inventor. All these stories were proof that Maximilian was a great hero — but they were written by authors whom Maximilian himself hired to do the job. He supplied some of the plots himself and he made sure the stories were properly heroic. Then he had them illustrated by the finest artists of Europe. In real life, Maximilian was indeed a bold soldier and a fine hunter and he was also a shrewd emperor. He did not have much power and one reason he had tales written about him was to encourage the German princes and dukes to give him more authority. Maximilian’s powers were weak because the Holy Roman Empire — Germany as it was later known — was a freak among European lands. The empire was as wealthy as other lands. It had a great trading league, the Hanse; the wealthiest bankers in Europe, the Fuggers; and more people than any neighbouring land. It even had fierce professional soldiers, the Landsknecht‚ who were feared throughout Europe. The empire was made up of scores of petty governments — principalities, dukedoms, margravates, landgravates and cities — which were united under the emperor only in the loosest way. Even its name was freakish, for the Holy Roman Empire was not particularly holy, it was far from Rome and it was so divided into tiny kingdoms that it was almost …

IN THE MIDDLE AGES, when knights fought wars in Europe’s fields, robbers roamed the roads and the dark forests seemed filled with unknown dangers, men put their trust in walls. Around each little town rose ramparts of massive stonework, a strong defense against the evils outside. Within the safety of the wall was a crowded little world, complete in itself — a castle‚ a church, a monastery or two, a marketplace and a tangle of cobbled streets lined with the thatch-roofed houses of townsmen. In such a town a man knew his place. He was a nobleman or a knight, a churchman, a craftsman, or a farmer and there were ancient invisible walls that marked off the little world in which each kind of person belonged. For a lord there was the realm of chivalry. He lived according to the code of knights and in time of war, put on his armour and defended the town against its enemies. In peacetime, he amused himself with hunting, banquets, poetry, music, dancing and wooing ladies in the complicated fashion called courtly love. Religion and scholarship were the territory of monks, priests and bishops. They were men who had learned to read the Bible and other books and who understood the Latin of church services. For commoners, there was work on land owned by the nobles and in shops that served the castle. It was an orderly system and it seemed as if it would never change. No peasant dreamed of becoming a knight or questioned the wisdom of the churchmen. The invisible walls, like the walls of stone around the town, were strong and old and within them a man felt safe. THE WORLD OF CHRISTENDOM The world of Europe also had its walls in the Middle Ages. To the east and …

IN THE YEAR 1134, in the town of Chartres in France, the church burned down. The church was a cathedral — that is, it was the church of a bishop. The bishop at that time was Theodoric and he immediately began the construction of another cathedral. He knew that the task would not be an easy one; it meant raising large sums of money and finding many workmen and the actual work of building would take years. Bishop Theodoric allowed nothing to stop him, he won the support of the people, of commoners and nobles alike. An eye-witness, who visited Chartres in 1144, wrote that “kings, princes, mighty men of the world, puffed up with honours and riches, men and women of noble birth,” helped in the work, pulling wagons loaded with “wine, corn, oil, lime, stones, beams and other things necessary to sustain life or build churches. . . .” Although a thousand men and women were drawing wagons, “yet they go forward in such silence that no voice, no murmur, is heard. . . When they pause on the way no words are heard but confessions of guilt, with supplications and pure prayer. . . . The priests preach peace, hatred is soothed, discord is driven away, debts are forgiven, unity is restored.” The cathedral was complete in 1180, but fourteen years later a fire broke out again, destroying most of the building. It also destroyed the towns people’s houses. They would have given up both the church and the town if it had not been for a representative of the pope. The fire was God’s punishment for their sins, he warned, and now they must restore the cathedral and put up new houses. The towns people did as he said. Money for the rebuilding of the church …