Tag Archives: Socrates

If you had been a citizen of the ancient Greek city of Athens on a fine spring morning in 409 B.C., you would have gathered with thousands of your fellow citizens on a hillside inside the city. You would then have listened carefully to the discussion of various matters of business, conducted by the chairman and secretary of the meeting from a platform below and facing you. You would have seen an Athenian citizen thread his way from the hillside to this platform. This was a sure sign that he had a proposal to make to the voters. The citizen turned toward the assembled throng and spoke in a strong, clear voice. A man named Thrasybulus, he said, should be rewarded with a golden crown for his services to Athens. When the speaker paused, another citizen came to the platform. Yes, by all means thank Thrasybulus and give him a golden crown, urged the second speaker. He went on, these acts were not enough, because Thrasybulus was a foreigner, the best reward for serving Athens so faithfully and so well would be to make him an Athenian citizen. Would the voters of Athens do this? he asked. The chairman called for a vote by a show of hands and tellers counted the votes. A majority was in favour of the proposal and it was declared officially to have been approved by the voters of Athens. The secretary had a copy of the proposal carved on a marble slab to make the record permanent and there the record is to this day, over 2800 years later, but still readable! This old record tells us that Athenian citizens held meetings, discussed their own problems, and decided for themselves What they would do. The voters, instead of a pharaoh or a king, made …

In the first years of Spartan peace, Greece was filled with wandering soldiers. Their little cities needed them no more. The new governments, which Spartans appointed, looked on them as men who might make trouble and were quick to get rid of them. Homeless and with no way to earn a living, the old campaigners roamed from place to place. They became soldiers of fortune, men who fought for any general or city that offered pay and three meals a day. In 401 B. C., ten thousand of them hired themselves out to Cyrus, a prince of Persia, who hoped to steal his brother’s throne. The Army of Ten Thousand was an odd lot. There were officers and men from a dozen or more Greek states, soldiers who had fought with and against each other during the thirty years of war that had torn Greece apart. Yet, under a foreign commander, they worked well together. They made a strong force which no Asian army could begin to match. Cyrus led them far into Persia and wherever they went they were victorious. Then Cyrus was killed in battle and the Greek officers were tricked and treacherously murdered. The great army suddenly found itself stranded, with neither money nor leaders. The men were not even sure where they were, except that it was hundreds of miles from the coast of Greece. Election of Xenophon The Persian king waited for them to lose heart and surrender, as any Asian army did when it had no officers to give it orders. The Army of Ten Thousand was Greek. After a day of confusion, the soldiers called an Assembly and elected a new general, Xenophon, a young Athenian who had been the assistant of one of the dead officers. For four months he led them …

For many generations, the ancestors of P’an Keng had considered themselves kings in northern China. Yet this family of kings, the Shang Dynasty, had never governed from a central capital. About 1380 B. C., P’an Keng decided it was time to set up a capital. He found what seemed to be the perfect site at Anyang. Situated near a bend in China’s Yellow River, the fertile plains were ideal for farming and pasture, while the mountains behind it had timber and wild game. Only one thing remained: P’an Keng had to find out if the move was approved by the gods and his ancestors. P’an Keng sent for a diviner, one of the wise men who could read the will of the spirits. Everyone consulted the diviners for help in making decisions, whether it was the king planning a battle or a farmer wanting to know when to plant. Usually the diviner used animal bones in which small oval pits had been drilled. The diviner would heat a bronze rod in a fire and touch its point to the side of a pit. The heat cracked the bone slightly and by examining the size and angles of the cracks, the diviner interpreted the message of the spirits. For special occasions in China, the diviner used a large piece of tortoise shell in place of bones and the choice of the capital was such an occasion. P’an Keng began to ask his questions, “should the capital be set up at Anyang?” “Was the dream a good sign?” “Does Shang Ti, the great god approve?” “Will Tang, founder of the Shang Dynasty, aid this move?” P’an Keng was overjoyed to hear the diviner interpret the answer to each question as “Yes” or “Fortunate”. This meant that the spirits approved. Since this was …