On Sunday, July 12, 1789, the people of Paris learned that Necker, the popular minister, had suddenly been dismissed by the king. They could only guess at the king’s reasons for wanting Necker out of the way. It seemed clear enough that Necker’s dismissal had something to do with the recent arrival of Swiss and German troops in the Paris area. It was said that more troops were arriving every day. Why? People were almost afraid to guess at the answer. The news of Necker spread quickly and angry crowds gathered in the streets. A young man named Desmoulins leaped to the top of the table and warned the people to arm themselves. He probably repeated many of the ugly rumours then circulating in Paris. The king was bringing in troops to destroy the Assembly at Versailles. The king had entered into a plot with the nobles to smash the revolution, massacre the patriots in Paris and become once again the absolute ruler of France. Desmoulins drew a pistol and waved it above his head. “There is not a moment to lose,” he shouted. “We have only one course of action to rush to arms. . .” A growing crowd followed him through the streets. “Aux armes!” they cried. “To arms!” A regiment of the king’s German cavalry tried to scatter them and some of the people were slightly wounded. They screamed that they were being massacred and the crowd became a maddened mob. People armed themselves with sticks and pipes. They broke into the shops of gunsmiths to snatch up weapons. French soldiers left their barracks and joined them. The German cavalry, forced to retreat, hurriedly withdrew from the city. The police had also disappeared, leaving Paris in the hands of the rioters. Under more normal conditions, the armed …
Read More »Preachers of Reform 1518-1564
IN 1518, AN INDULGENCE PEDDLER, a priest from France, made his way through one of the twisting Alpine passes that led into Switzerland. He carried with him a supply of bright banners, an impressive-looking copy of Pope Leo’s Declaration of Indulgences and of course, a collecting box. The French priest’s hopes were high, for the little Swiss merchant towns were rich. He did indeed do well at first and his collecting box began to grow heavy with pieces of gold. Then he came to the town of Zurich. As he began to set up his banners, a town official stopped him. “No indulgences here,” the official said. “I come in the name of Pope Leo and the Holy Church,” the Frenchman replied. “And I,” said the official, “speak for the town council of Zurich and the People’s Priest of our Cathedral who has told us that these indulgences you peddle are no good.” When the Frenchman began to protest, the official said he would have him driven out of town if he didn’t leave peacefully. The Frenchman rolled up his bright banners and went on his way. The Swiss, he knew‚ had always been too independent and now, with this People’s Priest, whoever he was, they seemed to have found another Martin Luther. Actually, nothing so annoyed the People’s Priest of Zurich as being called the “other Luther.” Ulrich Zwingli said that his ideas were his own and that he had come upon them long before Luther began to make a stir in Wittenberg. As a young parish priest‚ fresh from the university, Zwingli had studied Greek and Hebrew in order to read the Bible and other early church writings in their original languages. Three times he had gone to Italy, as chaplain to the rugged Swiss soldiers who were …
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