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Tag Archives: Thebes

The Fall of Byzantium A. D. 992-1453

Early Christianity and Byzantium 6 B. C. - 1453 A. D.

THE LONG struggle between the churches of the East and the West was only one of the many serious problems that weakened the empire and led to its downfall. Trade was another of its problems. Much of goods imported from the eastern world was sold to the west through Byzantine markets. A ten percent tax was collected on an imports and exports as well as on all goods passing through the Bosporus. This was one of the empire’s most important ways of collecting taxes. However, this rich flow of tax money began to get smaller and smaller in the tenth century after Basil II gave Venice, the chief port of the west, a reduced tax rate. He did it with the understanding that the large fleet of Venetian merchant ships would police the Adriatic Sea and carry troops for the empire whenever necessary. Then, in the eleventh century, the empire lost Asia Minor to Turks of the Seljuk tribe. Asia Minor was the backbone of the empire. It had served as a buffer state against invaders from the east and had provided food and materials for the empire, as well as manpower for the army. It was a serious loss from which the empire never recovered. In the twelfth century, Thebes and Corinth fell to Norman invaders. They carried off the silkworms and weavers to Italy, thus breaking the empire’s monopoly on Silk. Byzantium also suffered at the hands of the crusaders, who conquered a part of Asia Minor from the Turks as they passed through on their way to Palestine. Instead of returning this territory to the empire, they divided it and made independent kingdoms out of Antioch and Edessa. From then on, much of the eastern trade passed through these cities and was carried to the West on …

The Conquerors 343 B. C. – 323 B. C.

Ancient Greece 3000 B.C. - 323 B.C.

In 343 B. C., the philosopher Aristotle left the quiet of his study and journeyed to Macedonia, a country in the mountain wilderness north of Greece. He had been hired to tutor the rowdy young son of a king. The boy, Alexander, was a yellow-haired thirteen-year-old. His manners were polite and he seemed to be clever enough, but he was wild. It was hard for him to pay attention to his studies. He much preferred galloping across the fields on his huge horse. He proudly told his new tutor that he had tamed the horse himself. When he did come to his lessons, instead of discussing arithmetic and Greek grammar, he chatted on about armies and his father’s campaigns and his own great plans to conquer the world. Alexander said he was a descendant of the family of Achilles – his mother had told him so. The Iliad, Achilles’ story, was the one book he loved. He carried it with him wherever he went and read it over and over until he knew it by heart. He dreamed of growing up to be a hero like the ones in Homer’s poem. He pestered Aristotle with questions about Greece and Athens, which he longed to visit. Aristotle said that it was very different from Macedonia. Philip of Macedon In those days Macedonia was just beginning to be a kingdom that civilized people talked about seriously. The Greeks still said it was a country of barbarians, but the Greeks called everyone who wasn’t Greek a barbarian. Macedonia was changing. Alexander’s father, King Philip, had spent his youth as a hostage in Greece and he had learned to love almost everything Greek. He had studied the language and tried to learn the ways of the people; but he had also heard the Greeks …

The Golden Age of Athens 480 B. C. to 430 B. C.

Ancient Greece 3000 B.C. - 323 B.C.

When Themistocles and the people of Athens came home from Salamis, they found only the ashes of a city. Their houses and shops were gone. The Acropolis was littered with chunks of broken limestone and smoke-blackened statues, the ruins of their sacred temples. The years of war had taught the Athenians courage and victory gave them pride and hope. They began to build again. While the citizens planned new houses, Themistocles planned new walls – walls around the city, walls to protect the harbour at Piraeus and walls along the four miles of road that connected the two. When they were finished, Athens would be an island, surrounded by ramparts of stone instead of the sea and as safe as Salamis. The Spartans already jealous of the Athenian navy, wanted badly to stop the work on the walls. They wrote to Themistocles and asked him to join them in a pact to outlaw all city walls in Greece. Themistocles knew well enough what they were after, but he agreed to go to Sparta to talk. Once he was there, he kept the talk going for weeks. When the Spartans heard that the walls were still going up, they complained. Themistocles suggested that they send ambassadors to Athens to look for themselves. When the ambassadors returned, they said that the walls were indeed being worked on. “No” Themistocles said, “by now they are finished” and he left the conference. It was a Spartan sort of trick and no one blamed Themistocles for it. In fact, many of the Greeks were pleased, not only because Sparta had been fooled, but Athens was the city they looked to as their defender against the Persians. The Spartans had lost interest in fighting Persians, once their own land was safe. Athens, however, had carried the …

The Gift of the Nile 3300 B.C. – 30 B.C.

Early Civilizations 400,000 B.C - 648 B. C.

It was around 3500 B.C. and as it did every year around the middle of July, the Nile had begun to rise. Carrying tons of soil, the waters poured down from the mountains of Africa, where the rain and melting snow fed the streams that surfed northward into one great river. Wherever it ran free of the rocky canyons, the river overflowed onto the dry fields along its banks. It lapped against the villages on high ground and spread to market towns on the edges of the dessert. Moving northward, the river engulfed the entire Delta region and then emptied into the Mediterranean Sea. By mid-November the waters receded, leaving a thick, dark mud on the fields and in the canals. Near one of the largest towns far up the Nile, the farmers stood waiting at the edge of the fields. Then from the town came the king, followed by guards, priests and servants carrying large fans. The king wore a high white crown and carried a hoe. Scooping some fresh mud out of an irrigation ditch, he placed it in a basket held by an attendant. While the priests chanted, the mud was spread over the field. Now the farmers could plant in the fertile earth left by the floodwaters. The king, who was responsible for the well-being of his people, had performed a great duty. As his white crown indicated, this king ruled only in Upper Egypt. In the Delta to the North there was another king, who wore a red crown. For many years the people of Lower and Upper Delta had been fighting and raiding each other’s towns. However, they all had common ancestors who had come from Africa to the south, from Libya to the west and from Asia to the north and east. Through …