Tag Archives: Tudors

IN THE LAST PART of the fifteenth century, the monks and courtiers of Moscow began to say that Moscow was destined to become the “Third Rome.” The first Rome, they said had been great as the centre of Christianity; but when the Romans had recognized the pope, Rome had been punished by destruction. The second Rome had been Constantinople, the centre of the Orthodox Church; but Constantinople, too, had briefly recognized the pope, and it, too, had fallen. Now Moscow, where the Orthodox faith still remained pure, was to become the Third Rome — the great centre of the Christian world. It would remain so, “for two Romes have fallen, the third stands and a fourth will not be.” Once Moscow had been small and unimportant, but the dukes of Moscow had been bold and ambitious, seizing every opportunity to make Moscow stronger. Sometimes they acted more like thieves than princes. Grand Duke Daniel once invited another prince to dinner, pretending friendship. When the guest arrived, Daniel threw him into prison and seized his lands. Daniel’s son, Ivan, who was called Ivan Moneybags, made Moscow the home of the Metropolitan, the head of the Russian Orthodox Church. Ivan Moneybags also became the tax collector for the Tatar overlords and he kept a good part of the taxes, for himself. Other dukes stole or bought or conquered new lands to make Moscow greater. THE BOYARS So, when Ivan III became Grand Duke in 1462, he inherited one of the most powerful kingdoms of Russia. Ivan acted very much as though he believed the story of the Third Rome. He married Sophia, niece of the last Byzantine emperor. He put the two-headed eagle of Rome on his own state seal. He sometimes even called himself tsar, which was the Russian way of …

JOAN OF ARC did more than inspire the French to drive out the English; her words and actions helped to advance a new idea. During most of the Middle Ages, people did not think of themselves as belonging to a nation. They thought of themselves as members of a church and subjects of a lord. Then, as trade increased, as towns and cities grew‚ as merchants’ and craftsmen’s guilds were formed‚ the forms of society began to change. The barons began to lose some of their power‚ while the kings gained more. Gradually, people begin to think of themselves as part of a nation and a new idea rose — the idea of nationalism. Joan fought not for a single lord or a single community. She fought for France as a whole, for France as a nation and her allegiance was to the king as head of that nation. It was this, as much as her success on the battlefield that frightened the barons of England and made the nobles of France uneasy. They realized that once the idea of nationalism took hold, feudalism would be done for and they with it. Nationalism grew stronger as kings grew stronger; a strong monarch unified his people and gave them a feeling of belonging to a nation. The barons did not give up their power easily and often there were rivals for the throne. In England this led to a long period of conflict known as the Wars of the Roses, which from 1455 to 1485. The name came from the emblems of the two families that that fought to rule England. The emblem of the house of York was a white rose; the emblem of the house of Lancaster, a red rose. The causes of the struggle between the two families …