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Tag Archives: Yangtze River

The Growth of Civilization in Early China

In the same way that important ancient civilizations grew out of small beginnings in the valleys of the Nile, the Tigris-Euphrates and the Indus, so another great civilization of Early times — that of China — was cradled in the valley of the Yellow River. To be sure, China’s civilization did not commence as early as did Egypt’s, Mesopotamia’s, or India’s. The ancient Egyptian and the Mesopotamian kingdoms lost their power many centuries ago and early India never became completely united under one empire. China therefore has had a longer national life than any other ancient or modern state. It is the oldest of today’s nations. 1. How Did Early China Develop Under Various Ruling Families? China is dominated by three great rivers. China’s life, today as in olden times, centres in three river valleys. The great Hwang-Ho, Chinese for Yellow River, rises in the lofty mountains of Tibet. Winding its way slowly across the wide plain of North China, it flows into the Yellow Sea, so called because of the yellow soil the great river empties into it. Unlike Egypt or India, the North China plain has a climate like that of southern Canada, with warm summers and severe winters. The wind storms, disastrous dry spells and terrifying floods often bring destruction and misery to its inhabitants. Farther to the south is the valley of the Yangtze River. The Yangtze is one of the longest rivers in the world. In all, it flows nearly 4000 miles on its way to the sea. Still farther south is the Si, or West River. The climate of South China is warm and there is a heavier rainfall there than in North China. Many of China’s good ports are located along the southern coast. A Bronze Age civilization appeared first on the North …

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The Powers Carve Up China 1841 – 1914

opium

China, that immense portion of East Asia bounded by the chilly Amur River and the hot jungles of Indo-China, by the Pacific Ocean and the Himalaya Mountains, was the most populous country on earth. For thousands of years, China had had a highly developed civilization. Its people thought of their land as the world itself; to them, it was the Middle Kingdom between the upper region, heaven and the lower region, hell, which was made up of all other lands. They considered foreigners nothing but barbarians. Only a few Europeans had entered China since the Middle Ages and the Chinese had scornfully refused to trade with them. The Europeans remembered China, from accounts like those of the Venetian traveler Marco Polo, as a land of fabulous wealth. They longed to lay hands on this wealth and during the nineteenth and early twentieth centuries, the imperialist powers managed to get some of it. Despite its size, China was very weak. In the family of nations it was like a fat old grandfather whose head was so full of old-fashioned actions that he could not understand the boisterous young people around him. The old man was sick, too — with “internal disorders.” For the Chinese were more and more discontented with their Manchu emperors. The Manchus were the latest imperial dynasty in a line stretching back over two thousand years. Their ancestors from Manchuria had conquered China in the seventeenth century and many of their subjects still thought of them as foreign barbarians. From time to time, the Chinese rebelled against them and tried to drive them out. China had troubles of its own even before the foreign imperialist came. The greatest uprising against the Manchus was the Tai-Ping Rebellion of 1850. Twenty million people died — as many as lived in …

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The Six Dynasties: Turmoil and Change A.D. 220-589

buddhism

THE three states into which China had split were soon split up themselves into even smaller divisions. For three and a half centuries, war raged almost continuously among rival kings. Doubt and confusion were everywhere. The period between 220 and 589 is called the Six Dynasties era, after six ruling families in a row which used Nanking as their capital. In all those years‚ the memory of the Han Empire never died. Looking back longingly at the peace and order of that time, the people came to think of the Han government as the great model which all rulers should try to copy. With the country divided, it was easy for the barbarians to invade. During the fourth century, wave after wave of nomads rolled south across the North China Plain, as the Huns were joined by their relatives, the Mongols and the Turks. Riding swift ponies, the invaders mowed down the Chinese foot soldiers with deadly arrows from their crossbows. Huge numbers of Chinese fled-some to Kansu in the northwest and Szechwan in the west, but many more to the lands south of the Yangtze River. The Chinese population of south China doubled, tripled and quadrupled, until it overwhelmed the non-Chinese population. Even in north China the Chinese greatly outnumbered their barbarian conquerors. Due to this and because the Chinese system of government was much better suited than theirs to a country of farmers, the newcomers gradually adopted Chinese ways. THE SEVEN SAGES Chinese ways were themselves changing. Just as the rebellions, wars and invasions uprooted millions of people from their settled lives on the land, so they uprooted the beliefs by which these people lived. These beliefs, Confucianism and Taoism, were mainly rules for everyday living. They had worked well enough in orderly Han times, but they no …

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China under the Han 206 B. C. – A. D. 221

han

THE vast East Asian land of China is named after its first family of emperors, the Ch’in. The Ch’in brought the country together under one government and built the Great Wall to keep out northern barbarians. They were in such a hurry to get things done, however, that they drove their subjects too hard and lost their support. In 206 B.C., after only a few years in power, they were overthrown. The Ch’in were replaced by an imperial family named Han. The Han dynasty ruled for two centuries before the time of Christ and then, after a break, for another two centuries. These two periods are called the Former Han and the Later Han. By the time the Han finally fell from power, the Chinese people all spoke the same language and used the same “idea-pictures,” made with brush-strokes, in writing. They had truly become a nation. To this day their descendants call themselves “men of Han.” The Former Han emperors took power away from rich landowners and gave it to officials who had passed difficult examinations in the teachings of Confucius, the great Chinese thinker and religious teacher. Their armies checked many attacks by wild herdsmen-warriors known as the Hsiung Nu, or Huns. As trade flourished, so did the painting of pictures, the composing of poems and the study of the classic Chinese writings of the past. Toward the end of their reign, however, the Former Han emperors had to surrender more and more power to the wealthy noblemen who owned the country’s richest farmlands. In A.D.8, a man named Wang Mang seized control of the empire. Although he was a nobleman himself, he set out to reform the unfair tax system which allowed aristocratic landowners to grow rich at the expense of the peasants and the government. He …

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The Land of the Great Wall 4000 B.C. to A.D. 220

CHINA

For many generations, the ancestors of P’an Keng had considered themselves kings in northern China. Yet this family of kings, the Shang Dynasty, had never governed from a central capital. About 1380 B. C., P’an Keng decided it was time to set up a capital. He found what seemed to be the perfect site at Anyang. Situated near a bend in China’s Yellow River, the fertile plains were ideal for farming and pasture, while the mountains behind it had timber and wild game. Only one thing remained: P’an Keng had to find out if the move was approved by the gods and his ancestors. P’an Keng sent for a diviner, one of the wise men who could read the will of the spirits. Everyone consulted the diviners for help in making decisions, whether it was the king planning a battle or a farmer wanting to know when to plant. Usually the diviner used animal bones in which small oval pits had been drilled. The diviner would heat a bronze rod in a fire and touch its point to the side of a pit. The heat cracked the bone slightly and by examining the size and angles of the cracks, the diviner interpreted the message of the spirits. For special occasions in China, the diviner used a large piece of tortoise shell in place of bones and the choice of the capital was such an occasion. P’an Keng began to ask his questions, “should the capital be set up at Anyang?” “Was the dream a good sign?” “Does Shang Ti, the great god approve?” “Will Tang, founder of the Shang Dynasty, aid this move?” P’an Keng was overjoyed to hear the diviner interpret the answer to each question as “Yes” or “Fortunate”. This meant that the spirits approved. Since this was …

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