Zealots, for sixty years or more, had formed the “resistance’’ against the Romans in Judaea and their ideas were shared by many other Jews who were not active members of their party. After the death of King Agrippa in A.D. 44, Judaea returned to direct Roman rule and from that moment Jewish history seemed to take on an air of inevitability. According to orthodox Jewish belief the Holy Land belonged to God and God alone. The presence of a Roman Governor in Jerusalem was in itself an affront to God and to pay tribute to the Emperor was to give to a non-believer what was God’s by right. Tension and disorder steadily increased, stimulated by Roman maladministration, Messianic excitement and nationalist activity. The fatal explosion finally came in A.D. 66. With the resulting loss of their land and the Temple at Jerusalem, the Jews’ religion ceased to be a religion that demanded the ritual of sacrifice and the people themselves were scattered abroad without a national home until the present century. In the summer of the year 66 the priests of the great Temple of Yahweh in Jerusalem refused to offer their customary daily sacrifices for the well-being of the Roman Emperor and people. These sacrifices were an accepted token of Israel’s loyalty to Rome and a refusal to continue making them was tantamount to a declaration of revolt. The priests concerned were members of the lower order of the Temple clergy, who subscribed to Zealotism. General view of Jerusalem Behind this refusal of the lower priests lay a complex situation. The higher clergy, who formed a priestly aristocracy, were presided over by the High Priest. This aristocracy supported the Roman government of Judaea because it ensured their own social and economic position; the maintenance of the “loyal” sacrifices was …
Read More »