Totalitarianism and the Great Depression 1861 – 1938

SOME DAY there would be no tsars, but there was little sign of that during the last years of the nineteenth century. Alexander III still held Russia in a firm grip. When he died in 1894, his son Nicholas II came to the throne. Nicholas was twenty-six years old. He was a handsome young man and a few months after his father’s death he was married to a German princess. They were in love and it looked as though Nicholas would be a popular ruler. His reign began badly. In 1896, a great crowd gathered on a field in Moscow to celebrate his coronation as tsar. It was the custom to hand out little presents, such as handkerchiefs and cups, at these celebrations. Afraid that there might not be enough for everyone, the crowd surged forward. When mounted police tried to hold back the crowd, men, women and children were pushed into ditches and two thousand persons were killed. To make it even worse, that same night the tsar and the tsarina, his wife, danced at a ball held at the French embassy. People grumbled that the tsarina was a foreigner who had no feeling for Russians and the tsar was not much better. Nor did the people like the tsar’s reply to a message of congratulation from the officials of a town near Moscow. The officials said that they hoped “the rights of individuals and public institutions will be firmly safeguarded.” Nicholas answered that he would support the principle of absolute rule just as firmly “as it was preserved by my unforgettable great father.” It was plain that under Nicholas the Russians could expect no greater freedom than they had had under Alexander III. There would be no civil liberties, no better treatment of the peasants and of minority …

The ideas that attracted these Russians came mostly from a man named Karl Marx. Marx was born in Germany in 1818, the son of Jewish parents who had become converted to Christianity. He began the study of law, but soon dropped it to study philosophy. After receiving his degree of Doctor of Philosophy from the University of Jena, he became the editor of a newspaper. When the German government ordered the paper to stop publication, Marx moved to Brussels. He returned to Germany to take part in the unsuccessful revolution of 1848, but by 1850 he had settled in London, where he would live until his death in 1883. Meanwhile, in 1844, Marx had met Friedrich Engels. The two men thought very much alike and from that time on they worked closely together, studying, discussing, writing, each helping the other. Engels, too, was a German. He came from a wealthy family and he carried on his father’s business, even though he hated business and had no use for businessmen. For many years he supported Marx, who had little money and few opportunities to earn any. Both men believed in socialism. They were not the first socialists, nor were they the only ones in Europe at that time. Other men were also looking to socialism as a way to solve the problems of the world. For a great change had taken place in Europe in the nineteenth century. Before, Europe had been agricultural; now, industry was growing at a furious rate. Before, work had been done by hand; now, many kinds of work were being done by machine. Before, Europe’s system of society had been feudalism; now, it was capitalism. People were flocking to the cities; machines were roaring; smoke was pouring out over the once green countryside. Kings and aristocrats …

IT WAS a Sunday in January of 1905 and snow lay on the ground and rooftops of St. Petersburg, the capital of Russia. Although winters were cold in this northern city and it seemed like a day to sit indoors before a warm fire, many people were hurrying through the streets. About 200,000 men, women and children gathered in huge crowds, their breath making puffs of vapour in the frosty air. Soon they formed processions and began marching across the hard-packed snow. As they tramped along in ragged lines, they sang the national anthem, “God Save the Tsar.” Many of them carried icons-religious paintings — or pictures of their ruler, Tsar Nicholas II, whom they called “the Little Father.” The processions started from various points of the city, but they all moved toward the same place — the tsar’s Winter Palace. Yet, this was no celebration, no festival, no holiday. The marchers were not parading for pleasure. The city’s metal workers had staged a four-day strike for better working conditions, such as the eight-hour day. To teach them a hard lesson, their employers had then shut down the shops, completely cutting off their pay. Now the workers were going to the palace to ask the help of the tsar. At the head of one of their processions walked Father Gapon, the priest who was their leader. He would present petitions to the Little Father. So the people marched under the heavy winter sky, singing their country’s song, holding up the icons of their saints and the pictures of their ruler, but the Little Father was suspicious of his children. Afraid that they might rise up against him, he had called out his soldiers and left St. Petersburg. As the processions drew closer to the centre of the city where the …