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The New Capital: Constantinople A. D. 306-532

CONSTANTINOPLE

EMPEROR Constantine’s decision to build a new capital for the Roman Empire in the East did not come as a surprise to the people of the empire. Rome had lost much of its influence as the seat of government and emperors avoided the city. They preferred to build castles for themselves in distant provincial cities. Emperor Maximian, for example, had ruled from Milan. Emperor Diocletian had moved to Nicomedia, far to the east in Asia Minor and ruled from there. Constantine had many good reasons for turning eastward in searching for a site for his new capital. Most of the important activities and interests of the empire lay far to the east of Rome. The great trade centers at Ephesus, Antioch and Alexandria were all in the East. For centuries, the kingdoms beyond the eastern frontiers had been weak and peaceful. Now the Sassanids, a new royal family of Persia, had risen to power and become a serious threat. The East German tribes, particularly the Goths, had also become a threat, building up their strength on the Danube. As a man of the sword, Constantine knew well that the empire was in danger of being invaded. A capital city in the East, within striking distance of the Danube and the eastern front, would help the empire standoff attacks from either direction. There was also an advantage in having the capital city close to the Balkans, for there the empire recruited its finest soldiers. Constantine himself had come from there. His personal pride may have been still another reason. Many Roman emperors were great builders. They were proud men and they liked to build roads and great buildings which would stand for centuries as memorials to their greatness. A new capital city would bring him fame and glorify his memory for …

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The Growing Church 100 – 500 A. D.

christian

AT THE beginning of the second century, the Christian Church was a loosely organized group of independent local churches. There had been no strong leadership since the days of the apostles, no recognized authority to whom they could turn to settle their differences concerning the faith. Paul’s epistles had cleared up many points for them, but new questions were constantly arising. The Roman church had been taking a leading role for some time. There were a number of reasons for this. According to tradition, both Paul and Peter had died in Rome. It was the only church in the western half of the empire associated with any of the apostles. The fact that it was located in the capital city of Rome naturally added to its standing. The churches of Asia Minor had lost strength as a result of false teachings and disagreements within the churches themselves. Jerusalem, having been destroyed in the Second Jewish War in the year 133, had practically ceased to exist. Furthermore, it was in Rome that the Apostles’ Creed was written and the New Testament authorized. Antioch was still an important centre, but no outstanding leaders came from it during the second century. By the end of that century, therefore, Rome was recognized as the church with the greatest influence in the Christian world. The church continued to grow in spite of the great general persecutions that began in the middle of the third century. These persecutions came in waves for a period of over fifty years. During the worst of them, Christians of Rome held their meetings in the catacombs, or underground cemeteries, where hundreds of tunnel and chambers offered them safety. DISPUTES IN THE CHURCH New questions of interpretation were constantly coming up to threaten the traditional faith. These questions usually had to …

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Rome and the Christian Church A.D. 64 -180

church

TRUMPETS sounded the fire alarm in Rome on the night of July 18, in the year 64. It seemed that the flames first broke out in the crowded section near the Great Circus and spread rapidly, driven by a strong wind to row after row of wooden houses. Sparks carried by the wind started other fires. People fled in panic. The fire roared on unchecked, continuing for six days and six nights. When it was finally brought under control, most of the city lay in ruins. People could not believe that one small accidental fire somewhere could have caused all that damage. Some thought several fires had started at the same time. They looked about for someone to blame. Soon they began saying that Nero, the emperor, had set the fire himself. Others said that he had murdered members of his own family and the angry gods were striking back with thunderbolts from the sky. Frightened by such talk, Nero turned suspicion away from himself by blaming the Christians. Not much was known about them, but since they were members of the poorer classes they were looked upon with suspicion. The bread and wine of their suppers, which represented the body and blood of Jesus, led many Romans to believe that the Christians were actually cannibals. There were rumors that Christians killed and ate small children at their secret meetings. Nero’s persecution of the Christians, therefore, proved to be highly popular. The prisons were soon filled with a “great multitude” of Christians and executions and brutal tortures went on day after day in Nero’s Circus, which was located where St. Peter’s Cathedral stands today. Peter and Paul may have been executed during or shortly after this wave of persecution. The “great multitude” that filled the prisons suggests that the Christian …

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The City of the World A. D. 117 – A. D. 138

hadrian

ROME was no longer just a city — it was a world. In the reign of Hadrian, the blaring trumpets that announced the comings and goings of the emperor echoed in Spain, Syria and Britain as often as in Italy. Hadrian wanted to know what was going on in all of his empire. He wanted to inspect the troops and forts that held the frontiers and to judge for himself the wisdom of the governors he had sent to rule the provinces. He wanted to visit the towns and cities, to see their ancient buildings, to plan new buildings where they were needed and to build new towns in the frontier provinces. He wanted to meet the people. They were citizens of Rome, even though their homes were hundreds of miles from Italy and they had never seen the Forum. Hadrian’s journey through the empire took eight years. He followed the Roman roads and the sea routes Rome had freed from pirates, until he had visited every part of the world of which he was the sole, all-powerful ruler. He met many other travelers on the roads. Travel was easy now and safe. Rich Romans, imitating the emperor, had become eager tourists. They flocked to Greece; to them it was a quaint place out of another age. They studied its famous buildings, bought statues and pottery for souvenirs and paced out the old battlefields which they had read about in Plutarch’s histories. In Egypt, they went shopping in Alexandria, still handsome and a bustling center of trade. They rode in elegant comfort on sightseeing barges that took them up the Nile to Memphis and Thebes. There they admired the oldest buildings known to man and scratched their initials in the stonework. This eastern area was Rome’s “Old World.” It had …

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The Second Triumvirate 43 B. C. – 30 B. C.

AS THE news of Caesar’s death spread through Rome, sorrow, anger and fear took hold of the city. On March 17, two days after the murder, the Senate met again. Cassius, Brutus and the other assassins took their usual places. There was no doubt that most of their fellow senators felt that they had done the right thing in ridding Rome of a tyrant, but Caesar’ s veterans were still in the city, taking their orders now from Marcus Aemilius Lepidus, who had been his Master of the Horse, the commander of the cavalry. Mark Antony was still consul, he had not yet said what he intended to do about Caesar’s murder, but certainly he would not forgive the killers.Of course, no one could tell what the mob might do. If the people took it into their heads to avenge the murder of their hero, there might be many more killings. So it was a cautious, quiet group of men who gathered in the Senate to discuss the death of Caesar and the future of Rome. When Mark Antony spoke, he surprised them by not demanding that the assassins be arrested and put on trial. Perhaps he was afraid that they had strong forces of their own or that he might be the next victim. Whatever his reasons were, he offered to make a bargain. He would agree to let the assassins go unpunished, if the Senate would agree to approve Caesar’s will and allow his friends to give him a proper, public funeral. To the senators, the terms sounded fair — better, in fact, than they had hoped for. They quickly agreed to their part of the bargain, ended the meeting and went home, congratulating themselves that it all had been so easy. THE FUNERAL OF CAESAR On the …

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The City of Caesar 80 B. C. – 44 B. C.

caesar

THE story of Rome in the years after Sulla’s death was the story of a partnership of power. It was the tale of three men who bargained for the world — a rich man, a poor man and a man who was not only a hero, but looked it. The rich man was Crassus, who had become a millionaire by setting up the only fire department in Rome. The tall buildings and narrow, crowded streets of the city made a fire a constant danger. When one house burned to the ground, the buildings on either side were likely to fall over on top of it. The cry of “Fire!” roused fear in the hearts of men whose wealth was in the buildings they owned. It was the signal, too, for Crassus and his fire-fighting slaves to come on the run. While the slaves got their equipment ready and looked for water, Crassus found the landlord of the burning building and offered to buy it from him. The price he offered was not high, but it was more than the house would be worth after it had been destroyed by fire. If the landlord refused to sell, Crassus shrugged and let the fire burn. Usually, however, the landlord sold and the firemen went to work. When the fire was out, Crassus sent a crew of carpenters to repair the damage. He soon had a building as good as new and worth a great deal more than he had paid for it. If he had talked fast enough, he also owned the buildings next door, which did not even need repairing. Despite such dealings, Crassus was a popular man in the city. He was a good host. In politics, he took the side of the people and he greeted the poorest citizen …

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The City of Aeneas 1000 B. C. – 500 B. C.

Aeneas

The minstrels who wandered from country to country in the ancient world told a legend of Aeneas, a Trojan prince. According to the story, Aeneas escaped the Greeks who broke through the walls of Troy and fled to his ships with a little band of warriors. Rowing out onto the Hellespont, they watched while a great fire destroyed their city and they knew that they could never return to Troy. Then, the storytellers said, the gods spoke to Aeneas, telling him to turn his ships west. They commanded him to sail away from the Hellespont and the Aegean Sea, past Crete and the country of the Greeks, into the unknown western ocean. There he would find a new land and build a new Troy, a mighty city that would conquer the Greeks and all the world. Aeneas obeyed the gods and sailed west; but before he came to the place where his new city would be built, he knew many years of adventure and hardship. A storm wrecked his ships on the coast of Africa, where he was found by Dido, the queen of a great city called Carthage. Dido took Aeneas to her palace and told her people to greet him like a prince. While he lived in the palace, waiting for new ships to be built, the queen fell in love with him. She begged him to give up his wandering and his dreams of a new Troy. She would make him king of Carthage, if only he would stay with her. When he refused, she killed herself, calling on the gods to grant her curse: “May Carthage and the city of Aeneas be enemies, make war on one another and live in hatred forever.” Aeneas sailed on, until he came to Italy and the ancient Greek city …

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Greece and the World 323 B. C. – 250 B. C.

alexandria

In the last years of the fourth century B. C., Greek citizens going about their business in the stoas or the shops sometimes stopped and wondered what was wrong. Everything seems strange. They themselves had not changed and their cities looked the same as before, but the world around them was so different that they could hardly recognize themselves. The little poleis on the mainland looked out at an enormous empire, which stretched across Asia and Egypt. They shipped their olive oil and pottery across the Mediterranean. Their corn came from fields beside the Black Sea and the Nile. Merchants who crowded their market places now did business in Antioch and their sculptors had gone to Alexandria. There were new Greek cities, thousands of miles from Greece, where Asians spoke Greek and Greeks began to dress like the barbarians. There were no barbarians now, only the many sorts of people who shared a world which Alexandria had conquered for  the Greeks. As the world the Greeks knew became larger, a man and his city seemed to become smaller. The Greeks began to wonder if there was a Greece at all any more. Athenians who travelled on business saw Athens in a new way when they came home. It was not very big and not very busy. When they went to the Assembly, the fine speeches had a hollow ring. In the old days, when Pericles or Themistocles spoke to the Assembly, things happened and the world felt the difference. Now, a man who spoke out in Athens might as well have dropped a pebble in an ocean. Alexander’s empire was much too big to be run by a group of citizens who talked over their problems in an Assembly. One man could rule it, if he was a king like …

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The Conquerors 343 B. C. – 323 B. C.

Alexander

In 343 B. C., the philosopher Aristotle left the quiet of his study and journeyed to Macedonia, a country in the mountain wilderness north of Greece. He had been hired to tutor the rowdy young son of a king. The boy, Alexander, was a yellow-haired thirteen-year-old. His manners were polite and he seemed to be clever enough, but he was wild. It was hard for him to pay attention to his studies. He much preferred galloping across the fields on his huge horse. He proudly told his new tutor that he had tamed the horse himself. When he did come to his lessons, instead of discussing arithmetic and Greek grammar, he chatted on about armies and his father’s campaigns and his own great plans to conquer the world. Alexander said he was a descendant of the family of Achilles – his mother had told him so. The Iliad, Achilles’ story, was the one book he loved. He carried it with him wherever he went and read it over and over until he knew it by heart. He dreamed of growing up to be a hero like the ones in Homer’s poem. He pestered Aristotle with questions about Greece and Athens, which he longed to visit. Aristotle said that it was very different from Macedonia. Philip of Macedon In those days Macedonia was just beginning to be a kingdom that civilized people talked about seriously. The Greeks still said it was a country of barbarians, but the Greeks called everyone who wasn’t Greek a barbarian. Macedonia was changing. Alexander’s father, King Philip, had spent his youth as a hostage in Greece and he had learned to love almost everything Greek. He had studied the language and tried to learn the ways of the people; but he had also heard the Greeks …

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Greece Fights for its Life 499 B. C.-479 B. C.

darius

Across the Aegean, from the oriental court of King Darius of Persia, came messengers to all the city-states of mainland Greece. Their words were smooth, their smiles like sneers and they demanded gifts for their master – earth and water, the ancient tokens of tribute and surrender. The Greeks in Asia Minor already knew the Persians – too well; once the smiling messengers had come to the cities. After the messengers, the soldiers came, attacking the little poleis, one by one, until all of them were taken. Nothing could stop the Persian armies. From the capital, deep in Asia, they had pushed westward and they had gone so far that the journey home was counted in months instead of miles. They had conquered Egypt and Phoenicia, the kingdom of sailors. Now Darius, their king, meant to add Greece to his empire. He would do it quietly, if the Greeks gave up without a fight. If not, he would send his soldiers and take Greece by force. When the messengers arrived, the men of some poleis bowed their heads and gave the tokens; if Darius came, they would not fight. Others refused. The Spartans dropped the Persian ambassadors down a well and told them to find their earth and water there. At Athens, Darius’ messengers were thrown into a pit. Darius was not sorry that the Athenians were so bold. He had a grudge to settle with them and he looked forward to seeing his troops destroy their city. Seven years before, in 499 B. C., Athens and Eretria, another city on the mainland, had sent help to the Greeks in Asia Minor. When Darius was told about it, he had sneered, “The Athenians – who are they?” He had called for his bow and arrow, which he shot toward the …

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