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Christianity Spread in a Divided Empire

Christianity was the movement that spread Across the Roman Empire Pointing the way for the rest of the ancient world toward belief in a single God. The year is 400 A.D. Andropolos paces impatiently up and down the deck of the merchant ship. He is eager to get back home; and to Andropolos, home is the city of Constantinople, a new capital of the Roman Empire. He can already see the walls and buildings of the great city shimmering in the distance. Now the ship is nearing the narrow Bosporus, the waterway where Europe and Asia are hardly a mile apart. The voyage from Ostia, the port of the old city of Rome, had been long and tiresome. Andropolos had been only too glad to leave Italy. The city that was once a hub of the Roman Empire, though still large, had a down at the heel look. Simultaneously the cities of northern Italy were becoming crowded with rough barbarians. Tall Germans also were filling the ranks of Roman legions. In times past, men such as these had been defeated again and again by Roman armies made up of men from Italy, but those victories had been won long ago and Rome had no such fighters left. Yes, Andropolos is thankful to leave Italy. Here in Constantinople the authority of the Roman emperor still counts. Andropolos shakes his head sadly as he recalls what has happened — the Roman Empire is not what it used to be. For Andropolos, though he is Greek born and Greek speaking, proudly calls himself a Roman citizen. The walls of Constantinople on the left grow closer as the ship enters the Bosporus. Soon it will dock in the harbour of the Golden Horn and Andropolos’ long voyage will be over. When he steps ashore, …

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The Coming of Islam A.D. 711 – 1526

delhi sultanate

IN 711‚ when other Moslem forces were invading distant Spain, Arab soldiers fought their way to the mouth of the Indus River and captured the area called Sind. There they stopped. Nearly three centuries passed before Moslems again menaced India. In 998, a Turk named Mahmud, the amir of Ghazni in Afghanistan, burst through the Khyber Pass with an army of Turkish horsemen to sweep across the Punjab in the first of seventeen raids. Not even the savage, pagan Huns had been as bloodthirsty as these civilized sons of Islam. They hated the Hindus with a special hate. Believing in one God and in the equality of all men, they abominated the Indians for their countless gods and idols and their caste system. In a frenzy of righteousness they slew thousands upon thousands of Indians, smashing their temples and demolishing their cities. The Hindus fought back bravely, but their slow-footed elephants could not keep up with the Turks’ fast horses. They were hindered, too, by the custom which decreed that only members of the warrior caste could fight. Sometimes, when the Hindu defenders of a stronghold saw that the end was near, they carried out a dreadful rite called jauhur. They placed their wives and children on top of a huge pile of wood and set fire to it. Then, as their families were burned alive, they marched forth from the gates, carrying their swords, to meet certain death. The fearful raids of Mahmud “the imagebreaker” were followed by a large-scale Moslem invasion toward the end of the next century. In 1191, Mohammed Ghori, an Afghan not only raided India but occupied it. By destroying Buddhist universities and massacring their priests, he wiped out Buddhism in the land where it began. Soon he controlled most of the north. When a …

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India: A Thousand Years of History A. D. 1 – 710

india

UNTIL 1947, when the Moslem state of Pakistan was carved out of its western and eastern corners, the entire triangle of land that points south from the Himalaya Mountains into the Indian Ocean was known as India. Geographers call this huge land mass a subcontinent, because it is almost completely cut off from the rest of the continent of Asia. The Himalayas on its northern frontier form a continuous barrier of rock, the highest in the world. “MOTHER GANGES” From the southern slopes of the Himalayas, two great rivers run down to the ocean. The valley of the Indus River, on the west, is mainly desert; overlooking it are the only breaks in the Himalayan wall, the Khyber Pass and the Bolan Pass. The valley of the Ganges River, on the east, is a broad, fertile plain. Indians consider this river holy and call it “Mother Ganges.” Together, the Indus and Ganges Valleys make up North India. South of the Ganges Plain rise the Vindhya Mountains. To the south stretches a very large region of hilly uplands, called the Deccan. At its western and eastern edges the Deccan drops suddenly to coastal plains, forming long mountain walls called Ghats. The Vindhyas, the Deccan, the Ghats and the strips of lowland along the coasts make up South India. INVADERS FROM THE NORTH Geography influences history. This is particularly true of India — so much so, in fact, that North and South India have really had two separate histories. From earliest times, the people in both parts of the country were mostly poor farmers, living in villages. They shared the beliefs of the Hindu religion. Hinduism taught them that life was only a dream, they paid little attention, north or south, to the events that took place in their lifetimes. Otherwise, however, …

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Byzantium and Russia 400 B. C. – 1240 A. D.

russia

THE BEGINNINGS of Russian history date back to the centuries when Byzantium was at the height of its glory. A thousand years before that Herodotus, the Greek explorer, found Greek settlements on the northern shore of the Black Sea. They traded with the Scythians, a tribe of nomads living on the open plains that stretched eastward for thousands of miles to the mountains of Asia. Bordering these plains on the north were the forest lands and above them, in the far north, stretched the frozen wastes of the arctic tundra. In all that vast land there were no barriers, no high mountains to serve as national boundaries. Even the rivers gave little protection against invasion, for they could be crossed when they froze in the winter. As a result, there was a constant shitting of tribes, the strong pushing back the weak. The Scythians who once held the grassy plains above the Black Sea were pushed away by the Sarmatians and they in turn gave way to the Goths in the third century. An invasion of Huns from the Mongolian desert in the fourth century overran everything in its path. It pressed far into Europe, threatening both Constantinople and Rome. All the conquered peoples, including the Slavic tribes of the forest, were forced to pay taxes to Attila, king of the Huns, for many years. Upon his death in the fifth century, the power of the Huns was broken and the tribes won their freedom again. Then followed a series of tribal wars and a general shifting of populations. Where the Slavs came from originally is not known, but they first appear in history on the Vistula River in the fifth century, as subjects of the Huns. It is possible that the name Slavs really meant slaves, since the Huns …

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The Church and the Empire A.D. 527-1261

empire

CHRISTIANITY, as the official religion of Byzantium‚ was under the control of the government. The emperor was the head of both church and state and high church officials in the East recognized him as the religious leader of the land. One of them wrote, “Nothing should happen in the Church against the command or will of the Emperor.” The church organization was similar to that of the state. As its head, but under the emperor, was the patriarch of Constantinople, who was appointed by the emperor. The appointment had to be approved by high church officials, but actually they never went against the emperor’s wishes. The emperor also had power to remove the patriarch from office. Under the patriarch were the metropolitans and archbishops, who had charge of large cities and important centers in the provinces. Then came the bishops and their staffs, which included the local priests. Unlike the priests of the West, those of the East were usually married. All the high-ranking officials of the church were unmarried and came from monasteries — places where monks and other religious men lived by themselves and spent their lives in prayer and service to God. MONASTERIES AND CONVENTS There were a great many monasteries in the East and many similar places for women, called convents. Many of these institutions helped the poor. Some provided hospitals, while others ran schools where the children of the poor could be educated. In time there came to be so many monasteries that they created problems for the empire. Many people went to live in them to escape from the army, or from the burden of public office. Monasteries became very wealthy, holding great tracts of land. Since they were usually not subject to taxes, the empire lost a large portion of its land-tax money …

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The New Capital: Constantinople A. D. 306-532

CONSTANTINOPLE

EMPEROR Constantine’s decision to build a new capital for the Roman Empire in the East did not come as a surprise to the people of the empire. Rome had lost much of its influence as the seat of government and emperors avoided the city. They preferred to build castles for themselves in distant provincial cities. Emperor Maximian, for example, had ruled from Milan. Emperor Diocletian had moved to Nicomedia, far to the east in Asia Minor and ruled from there. Constantine had many good reasons for turning eastward in searching for a site for his new capital. Most of the important activities and interests of the empire lay far to the east of Rome. The great trade centers at Ephesus, Antioch and Alexandria were all in the East. For centuries, the kingdoms beyond the eastern frontiers had been weak and peaceful. Now the Sassanids, a new royal family of Persia, had risen to power and become a serious threat. The East German tribes, particularly the Goths, had also become a threat, building up their strength on the Danube. As a man of the sword, Constantine knew well that the empire was in danger of being invaded. A capital city in the East, within striking distance of the Danube and the eastern front, would help the empire standoff attacks from either direction. There was also an advantage in having the capital city close to the Balkans, for there the empire recruited its finest soldiers. Constantine himself had come from there. His personal pride may have been still another reason. Many Roman emperors were great builders. They were proud men and they liked to build roads and great buildings which would stand for centuries as memorials to their greatness. A new capital city would bring him fame and glorify his memory for …

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The Land of the Great Wall 4000 B.C. to A.D. 220

CHINA

For many generations, the ancestors of P’an Keng had considered themselves kings in northern China. Yet this family of kings, the Shang Dynasty, had never governed from a central capital. About 1380 B. C., P’an Keng decided it was time to set up a capital. He found what seemed to be the perfect site at Anyang. Situated near a bend in China’s Yellow River, the fertile plains were ideal for farming and pasture, while the mountains behind it had timber and wild game. Only one thing remained: P’an Keng had to find out if the move was approved by the gods and his ancestors. P’an Keng sent for a diviner, one of the wise men who could read the will of the spirits. Everyone consulted the diviners for help in making decisions, whether it was the king planning a battle or a farmer wanting to know when to plant. Usually the diviner used animal bones in which small oval pits had been drilled. The diviner would heat a bronze rod in a fire and touch its point to the side of a pit. The heat cracked the bone slightly and by examining the size and angles of the cracks, the diviner interpreted the message of the spirits. For special occasions in China, the diviner used a large piece of tortoise shell in place of bones and the choice of the capital was such an occasion. P’an Keng began to ask his questions, “should the capital be set up at Anyang?” “Was the dream a good sign?” “Does Shang Ti, the great god approve?” “Will Tang, founder of the Shang Dynasty, aid this move?” P’an Keng was overjoyed to hear the diviner interpret the answer to each question as “Yes” or “Fortunate”. This meant that the spirits approved. Since this was …

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Yes! I would like to send the editor, the price of a jar of coffee.

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