Christianity was the movement that spread Across the Roman Empire Pointing the way for the rest of the ancient world toward belief in a single God. The year is 400 A.D. Andropolos paces impatiently up and down the deck of the merchant ship. He is eager to get back home; and to Andropolos, home is the city of Constantinople, a new capital of the Roman Empire. He can already see the walls and buildings of the great city shimmering in the distance. Now the ship is nearing the narrow Bosporus, the waterway where Europe and Asia are hardly a mile apart. The voyage from Ostia, the port of the old city of Rome, had been long and tiresome. Andropolos had been only too glad to leave Italy. The city that was once a hub of the Roman Empire, though still large, had a down at the heel look. Simultaneously the cities of northern Italy were becoming crowded with rough barbarians. Tall Germans also were filling the ranks of Roman legions. In times past, men such as these had been defeated again and again by Roman armies made up of men from Italy, but those victories had been won long ago and Rome had no such fighters left. Yes, Andropolos is thankful to leave Italy. Here in Constantinople the authority of the Roman emperor still counts. Andropolos shakes his head sadly as he recalls what has happened — the Roman Empire is not what it used to be. For Andropolos, though he is Greek born and Greek speaking, proudly calls himself a Roman citizen. The walls of Constantinople on the left grow closer as the ship enters the Bosporus. Soon it will dock in the harbour of the Golden Horn and Andropolos’ long voyage will be over. When he steps ashore, …
Read More »Russia Under the Tsars 1462-1796
IN THE LAST PART of the fifteenth century, the monks and courtiers of Moscow began to say that Moscow was destined to become the “Third Rome.” The first Rome, they said had been great as the centre of Christianity; but when the Romans had recognized the pope, Rome had been punished by destruction. The second Rome had been Constantinople, the centre of the Orthodox Church; but Constantinople, too, had briefly recognized the pope, and it, too, had fallen. Now Moscow, where the Orthodox faith still remained pure, was to become the Third Rome — the great centre of the Christian world. It would remain so, “for two Romes have fallen, the third stands and a fourth will not be.” Once Moscow had been small and unimportant, but the dukes of Moscow had been bold and ambitious, seizing every opportunity to make Moscow stronger. Sometimes they acted more like thieves than princes. Grand Duke Daniel once invited another prince to dinner, pretending friendship. When the guest arrived, Daniel threw him into prison and seized his lands. Daniel’s son, Ivan, who was called Ivan Moneybags, made Moscow the home of the Metropolitan, the head of the Russian Orthodox Church. Ivan Moneybags also became the tax collector for the Tatar overlords and he kept a good part of the taxes, for himself. Other dukes stole or bought or conquered new lands to make Moscow greater. THE BOYARS So, when Ivan III became Grand Duke in 1462, he inherited one of the most powerful kingdoms of Russia. Ivan acted very much as though he believed the story of the Third Rome. He married Sophia, niece of the last Byzantine emperor. He put the two-headed eagle of Rome on his own state seal. He sometimes even called himself tsar, which was the Russian way of …
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