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Tag Archives: Peloponnesus

City of Romulus B. C. 900 – 256

ROMULUS

In the time when savage warriors roamed the plains and mountains of Italy, there stood on six low hills, just south of the river Tiber, six clusters of round huts made of twigs and leaves stuck together with mud. Each was a little town, the home of barbarian tribesmen. They herded cattle on the plain below, chased the wild pigs in the woods and tried to make things grow in their marshy fields. Although the towns were always fighting or stealing cattle and sheep from each other, they shared a market place in a clearing beside the river. They also shared a crude fortress of heaped-up earth and rocks on a seventh hill. The huts on the hills, the market place, the fortress – this, about B. C. 900, a hundred years or so before the Etruscans came to Italy, was Rome. Then a powerful chief came to the place of the seven hills. When he had built a great hut of his own, on the widest of them, he called together the chiefs of the six towns. He told them that he planned to build a city on their hills and that their towns would all be parts of it. Whether the old chiefs agreed to the plan or not, it was done. On the day in April which was the feast day of Pales, the guardian god of herds and flocks, the new chief performed the solemn ritual of the founding of his city. With a bronze plow, drawn by a caw and a bull yoked together, he dug one furrow – a sacred line that marked the city’s boundaries, the place where its walls would be built. He traced the lines of two main streets – one running north and south, one east-and-west and crossing in the …

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The Greek Way of Life 700 B. C. – 343 B. C.

Olympia

In the first years of Spartan peace, Greece was filled with wandering soldiers. Their little cities needed them no more. The new governments, which Spartans appointed, looked on them as men who might make trouble and were quick to get rid of them. Homeless and with no way to earn a living, the old campaigners roamed from place to place. They became soldiers of fortune, men who fought for any general or city that offered pay and three meals a day. In 401 B. C., ten thousand of them hired themselves out to Cyrus, a prince of Persia, who hoped to steal his brother’s throne. The Army of Ten Thousand was an odd lot. There were officers and men from a dozen or more Greek states, soldiers who had fought with and against each other during the thirty years of war that had torn Greece apart. Yet, under a foreign commander, they worked well together. They made a strong force which no Asian army could begin to match. Cyrus led them far into Persia and wherever they went they were victorious. Then Cyrus was killed in battle and the Greek officers were tricked and treacherously murdered. The great army suddenly found itself stranded, with neither money nor leaders. The men were not even sure where they were, except that it was hundreds of miles from the coast of Greece. Election of Xenophon The Persian king waited for them to lose heart and surrender, as any Asian army did when it had no officers to give it orders. The Army of Ten Thousand was Greek. After a day of confusion, the soldiers called an Assembly and elected a new general, Xenophon, a young Athenian who had been the assistant of one of the dead officers. For four months he led them …

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Greek Against Greek 430 B. C. – 404 B. C.

About 425 B. C., a lonely man, in a country that was not his own, sat down to write the story of a war that had begun six years before. Thucydides, an Athenian, had fought in the war’s first battles. He had been a general, in command of thousands of his city’s troops. Then he was ordered to go to the aid of another commander whose men were outnumbered. When he arrived, the battle had already been fought and lost. It was not his fault but the people of Athens were too anxious about the war to consider that. They stripped Thucydides of his command and forced him to leave his homeland. Now, while the war raged on, he could only watch and he was troubled by the things he saw. Athens and its rival Sparta were caught in a deadly struggle to see which would be the master of the Greek world. Men died, cities were destroyed and nothing was gained, but the war went on. Thucydides began to write about the senseless fighting, hoping that he might teach the men of another time to avoid war. He wrote about the ambassadors from the city of Corinth, who spoke to the Spartans in their assembly, warning them about Athens. “You have no idea what kind of people these Athenians are”, the Corinthians said, “how altogether different from you. They are always thinking up new schemes and they are quick to make plans and to do something about them; but you are happy with what you have and slow to do even what is necessary. The Athenians are bold and adventurous; you Spartans are cautious and afraid to trust your own strength. They love foreign adventure, which you hate, because they think there is something to win, while you think …

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Greece Fights for its Life 499 B. C.-479 B. C.

darius

Across the Aegean, from the oriental court of King Darius of Persia, came messengers to all the city-states of mainland Greece. Their words were smooth, their smiles like sneers and they demanded gifts for their master – earth and water, the ancient tokens of tribute and surrender. The Greeks in Asia Minor already knew the Persians – too well; once the smiling messengers had come to the cities. After the messengers, the soldiers came, attacking the little poleis, one by one, until all of them were taken. Nothing could stop the Persian armies. From the capital, deep in Asia, they had pushed westward and they had gone so far that the journey home was counted in months instead of miles. They had conquered Egypt and Phoenicia, the kingdom of sailors. Now Darius, their king, meant to add Greece to his empire. He would do it quietly, if the Greeks gave up without a fight. If not, he would send his soldiers and take Greece by force. When the messengers arrived, the men of some poleis bowed their heads and gave the tokens; if Darius came, they would not fight. Others refused. The Spartans dropped the Persian ambassadors down a well and told them to find their earth and water there. At Athens, Darius’ messengers were thrown into a pit. Darius was not sorry that the Athenians were so bold. He had a grudge to settle with them and he looked forward to seeing his troops destroy their city. Seven years before, in 499 B. C., Athens and Eretria, another city on the mainland, had sent help to the Greeks in Asia Minor. When Darius was told about it, he had sneered, “The Athenians – who are they?” He had called for his bow and arrow, which he shot toward the …

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Sparta: City of Soldiers B. C. 700 – 500

Sparta

In Sparta, the shops in the market place had little gold or jewelry to sell and no fine furniture at all. The people in the streets were not well dressed. Even the temples, although big, were plain and there was little in Sparta to show that this was the strongest polis in Greece. Sparta was old fashioned and proud of it. The polis had begun as a kingdom and it stayed a kingdom. The only change its citizens made in more than 400 years was to have two kings instead of one. Each kept a watchful eye on the other and the one who was the better general took charge of the army. For a Spartan, that was progress enough. He did not like experiments. The system that modern Athens called “democracy” looked to him like bad organization and if there was one thing a Spartan wanted it was to keep things in order. His own days and years were run on a military schedule, because he was a soldier in the army. Each citizen of the polis was in the army. He started his training when he was seven and he remained a soldier until he was sixty. His orders came from his officers, the kings and the five ephors who managed the day-to-day affairs of the city. He obeyed orders and had no time for experimenting with newfangled ideas. In the early days, Sparta had been very much like Athens. By the seventh century B. C., when Athens was changing almost from day to day, the Spartans established their own way of doing things. As a matter of fact, they had no choice. Their ancestors, a fierce tribe of Dorian invaders, had taken the city from its old Achaean rulers. Using iron swords, they had quickly overrun the …

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Companions of the King 1500 B.C. – 1000 B.C.

Mycenae

Across the plains of Peloponnesus, flashed the swift chariots of knights and warrior-princes. They wore armour of gleaming bronze and bright proud plumes bobbed above their helmets. They were the new men of a new country and they called themselves the Achaeans. Their kings called themselves the Sons of Pelops, the mighty chief and hero who had given his name to the Peloponnesus. Pelops, the Achaeans said, was the son of a god. Probably, however, he was the grandson of an European invader, for many of the Achaeans’ ancestors were barbarian invaders from the north. But they may have seemed like gods to the Shore People when they first hacked their way into the country. Their ragged beards and horned helmets were frightening to look at and they fought like demons, they took the land they wanted, built fortresses and settles down to stay. When Minoan sailor-merchants began to stop at their towns, the warriors went into business, growing olives and squeezing them in presses to make oil. Olive oil was the butter, cooking grease, lamp fuel and hair tonic of the ancient world and the Achaeans began to grow rich. For a hundred years, from 1500 to 1400 B. C., the Achaean kings built a stronghold at Mycenae, not for from the Isthmus, the strip of land that connected the Peloponnesus to the mainland. The new castle, towering above the plain, had room inside to shelter all the people of Mycenae. Its huge walls looked like cliffs and people said that the stones had been put there by the Cyclops, the one-eyed giants whose parents were the gods of the earth and sky. When the king’s trumpets sounded the warning that an enemy was near, farmers ran from their fields and potters and armourers left their shops at the …

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The Power of Minos 2200 B.C. to 1400 B.C.

Crete

Far to the south of the Greek Peninsula lay the large island of Crete. It was the home of a nation of sea-warriors – cruel, dark, handsome men, who claimed the eastern Mediterranean and all the Aegean Sea as their own. For eight hundred years — from 2200 to 1400 B. C. —  they made good on their claim. The Cretan seamen strutted about the decks in loincloths and high bools. They wore clanking jewelry of finely worked gold, curled their long hair and rubbed their bodies with perfumed oil so that they glistened in the sunlight. They were fighters and they knew every trick of sailing and of piracy. With the sharp bronze prows of their warships, they smashed the sides of the ships which dared to meet them in battle. No one could remember when they had first come to Crete. Perhaps they had once been Asians, but the island had been their home as far back as 4000 B. C. At first,  they had been farmers. Then they had discovered the gold that waited at the ends of the sea lanes. They began to settle pottery and olive oil to the rich Egyptians. As they grew more daring, they were trading along the coasts of the Aegean Sea. By 1700 B. C., their sleek merchant ships were the best vessels afloat and their battleships were the strongest. By 1600 B. C., when the Greeks were cautiously trying out clumsy little boats that wobbled in the waves, the king of Crete would call the whole Aegean Sea his private empire. As soon as the little towns in Greece seemed wealthy enough to make good customers, the Cretan merchants came calling with things to sell – delicate pottery, brightly painted with flowers and sea creatures; leather armour with bronze …

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The Silent Peninsula 3000 B.C. to 1600 B.C.

Greece

About 3000 B. C., when the Pharaohs ruled Egypt and Babylon was the home of mighty kings, bands of sailors set out from Asia Minor. They followed a little chain of islands that led northward across the unexplored sea that, centuries later, would be called the Mediterranean. If the islands had not been there, the sailors would never have dared to sail so far from home. Asia, the only world they knew, stopped at the eastern store of the sea. Some of the men were afraid that they might suddenly reach the end of the world and drop over it into nothing, but their captains ordered them to sail on. Their own countries were becoming crowded and it was important to find new lands. So long as another island lay ahead of them, it seemed safe to go on. At last, their ships did indeed come to the end of the sea — but it was not the edge of the world. The sailors sighted a new mainland. It was the mountainous peninsula that would be given the name of Greece. It was a strange and silent country of white stone peaks that disappeared into the clouds. Its thick forests of oaks and pines ran down to an oddly ragged coastline. The mountains, too, were jagged, as though an angry giant had smashed them. Gods and Giants Years later, the people of Greece told a story about evil giants who fought a great battle with the gods to see which of them would rule the earth. The giants were defeated and the gods locked them forever in a cave far under the ground, but the giants lived on, the storytellers said. When their anger took hold of them, they beat against the roof of their prison and the earth shook. …

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