Tag Archives: Renaissance

In 1600, the Duke Virginio Orsini‚ nephew of the Medici ruler of Florence, arrived in England. He came to spend the New Year’s holidays and to see for himself the woman who fascinated all Europe. She was Elizabeth, queen of England and she was already a legend. To aristocratic travelers, such as the Duke Orsini, she was the most important tourist sight in England. Years later, she would still be as fascinating as any woman in history, for in her time — the Elizabethan Age — her country flourished as never before and the Renaissance blossomed in England. As a girl of twenty-five, Elizabeth had come to the throne of a kingdom torn by religious hatred and civil wars. Her towns were poverty stricken, her farmlands unsown and her army and navy devastated by a series of disastrous foreign wars. Her subjects were weary and confused after years in which short-lived monarchs had alternately honoured and defied the pope and the church of England had split away from the church at Rome. Across the English Channel, the kings of France, Spain and other Catholic nations prepared to attack. They were sure that England, with only a woman to lead it, would soon be easily conquered. THE “FLORENTINE” QUEEN Yet forty years later, when the Duke Orsini came to London, Elizabeth was still queen, the ruler of a kingdom as great as any in Europe. This seeming miracle was the queen’s own doing. “I know I have but the body of a weak and feeble woman,” she had told her people, “but I have the heart and stomach of a king.” She had lived up to her words, for she proved to have the commanding air of her kingly father and grandfather, Henry VIII and Henry VII. England had never known …

Through the bustling market-towns of the Low Countries passed the traders, goods and gold of all Europe. Here the luxuries of Asia — spices‚ silks, jewels and perfumes — were exchanged for the practical products of the North — woolen cloth and utensils of iron and copper and wood. In shops and inns, wily Italian shippers and bankers bargained with the solemn, solid merchants from Germany and Flanders — and made the profits that built the Renaissance cities of Italy. In tall-spired cathedrals, in palaces, guildhalls and universities, wandering Italian artists discovered works of art and scholarship as great as any they had known at home. The men of the North had needed no outsiders to teach them about money-making or magnificence. Long before the Renaissance spread across Europe from Italy, they had turned to business, formed the guilds, grown rich and invested their gold in displays of splendour. Flanders was the center of a great cloth-making industry. Germany was the home of expert craftsmen—armourers, goldsmiths and engravers. In Haarlem in the Low Countries, a jack-of-all-trades named Laurent Coster had first thought of using movable carved letters to form words and sentences from which pages could be printed. About 1440, Johann Gutenberg and his assistant Peter Schoeffer had put Coster’s idea to use, made the first printed books and brought about a revolution in learning that changed the history of the world. The northern artists also were inventive and their guildsman patrons kept them as busy as the artists of Italy. Of course, their tastes were not Italian and their paintings and statues, like their ideas, were very different from those in Florence, Milan and Rome. When Masaccio was first teaching the Florentines how to paint figures that “stood on their feet,” the wool merchants of Flanders were buying paintings …

The houses of Venice are “like sea-birds half on sea and half on land,” said Cassiodorus. An officer of a king of the Goths, Cassiodorus saw Venice in 537. It was a little settlement of huts built on the mud-flats in an out-of-the-way lagoon. Its people were refugees‚ Italians who had been driven from their homes by a horde of barbaric invaders. They were safe in the lagoon, for no stranger could navigate the treacherous channels. For the sake of safety, they were content with comforts that were simple at best. “In this place,” Cassiodorus said, “rich and poor are alike — they all fill up on fish.” A thousand years later, when Venice had become the richest and most powerful city in Italy, it was still a place of refuge from the wars and turmoil of the mainland. The lagoon was still an unbeatable defense. Instead of streets, there were canals and the city’s mansions, marble palaces and gold-peaked churches still hovered above the water like sea-birds, perched on 117 islands linked by nearly 400 bridges. In every way, Venice belonged to the sea and for many years the sea belonged to Venice. The descendants of the settlers commanded mighty warships that ruled the eastern Mediterranean. With their great merchant galleys, they were the lords of the trade-routes of the Adriatic and Aegean Seas and they sailed the Atlantic to England and Flanders. In the Middle Ages, the Venetians built and manned the hundreds of ships that took the Crusaders to the Holy Land — and they saw to it that the knights captured a few colonies for Venice along the way. Through the years, these colonies multiplied into an ocean empire until even Constantinople, the capital of the old Roman Empire of the East, paid homage to the …

One day in the fifteenth century, the Turkish potentate of Babylonia decided to send gifts to the greatest ruler in Italy. He consulted his counselors and men who had traveled widely in Europe, asking them who best deserved this honour. They agreed that one Italian court outshone the rest and that his court must surely be the home of Italy’s mightiest sovereign. They did not name Milan, the home of the proud Sforza, nor Florence, the city of the clever Medici. The most magnificent court in Italy, they said, was at Ferrara, the capital of the dukes whose family name was d’Este and to Ferrara the Turkish potentate’s ambassadors carried the presents. Ferrara was small, a mere toy state in comparison to Milan or Florence. Actually, it was not an independent state at all. Like several of its neighbours in central Italy, Ferrara had for centuries belonged to the Church. Its duke paid an annual tribute to the pope for the privilege of governing his family dukedom himself. Even so, the Turkish potentate’s advisers had made no mistake. No court in Italy could match the splendor of the court commanded by the dukes of little Ferrara. During the Renaissance, there were many such small cities that won fame. It all depended on their rulers — the ambitious dukes or counts or sometimes, commoners who had gained riches and power. With their money, they, too, hired fine artists, sculptors and architects; they, too, collected manuscripts and things of beauty. So the small cities were as much part of the new age as Florence or Milan. In that new age, Ferrara was a place of old fashioned grandeur. Its dukes, the d’Estes, had come to power in the last days of chivalry. In 200 years, the d’Estes had turned Ferrara into a …

Bells and trumpets sounded across Europe in the time that men would call the Middle Ages. Knights in glistening armour rode forth to serve God and their kings; life was like a stately procession winding through a landscape marked by castles and cathedrals. Each man knew his place. He was a prince, a knight, a squire, a priest, a craftsman, or a serf. He wore the clothes that belonged to his rank — the armour and family emblems of a nobleman, the robes of a churchman, or the rough wool jerkin of a serf. He lived according to an age-old set of rules — the knightly code of chivalry, the vows of a monk, or the duties of a serf to the lord who owned the land he farmed. Such, it was said, was the will of God. It seemed impossible to imagine that life could ever be any different and indeed, almost no one remembered that it had been different in the past. In Athens, once the most beautiful and exciting city in the world, the palaces and temples of the Greeks were vacant ruins, overgrown with weeds. In Rome, the vast arenas and the Senate House were silent. The Forum, the ancient gathering place of Roman throngs and center of the greatest empire man had known was now a cow pasture. Hidden away in the castles and cathedral libraries, manuscripts that held the science, poetry and wisdom of two thousand years of life and discovery lay dusty and unread. All this, too, it was said, was the will of God. To the men of the Middle Ages, ruins taught a lesson: life was short, the works of mankind soon fell to dust and a man’s time on earth should be spent only in preparing for death and what came …

IF Islam had never existed, the Christian countries of the world would probably be less advanced and certainly less varied, than they are. For it was Moslems who gave the West many of its basic skills and ideas. From the eighth to the thirteenth centuries, the Arabs and the other Islamic peoples were the main carriers of western civilization. While Europe was torn by almost constant fighting, Moslem scholars preserved the learning of the ancient world. Other Moslems added discoveries and original works of their own. In time, translators in the parts of Europe that were in closest contact with Islam passed this knowledge on to the Christian world. It helped produce a great intellectual and artistic awakening, the Renaissance, which ended the Middle Ages and ushered m modern times. So the West owes much to Islam. Its debt is specially great in philosophy and science. Many cultural treasures would have been lost forever if it had not been for Moslem scholarship. Among them are the works of three of the greatest thinkers of ancient Greece — the philosopher Aristotle, the physician Galen and the astronomer Ptolemy. These works are the foundations on which Renaissance thinkers built modern learning. In one branch of science, astronomy, the Arabs’ superiority is written across the very heavens‚ for most stars hear Arabic names to this day. Example the Acrab (from aqrab, a scorpion), Altair (from al-tair, the flyer) and Deneb (from dhanab, a tail). Allied to astronomy is mathematics. Taking their cue from work done in ancient India, Arab and Persian mathematicians developed algebra, geometry and trigonometry. They also taught Europeans to use the Arabic figures instead of the clumsy numerals based on the letters of the Roman alphabet. Unlike the ancient Greeks, who often came to conclusions by reasoning alone, the scientists …