Tag Archives: Switzerland

Czechoslovakia was a country of many peoples. The largest groups were the Czechs and the Slovaks, but in the region called Sudetenland lived 3,000‚000 Germans. Although Sudetenland had never belonged to Germany — it had once been under the rule of Austria — Hitler was determined to “bring the Sudeten Germans home.” The Nazis had been active in Sudetenland for some time and after Hitler took over Austria they became busier than ever. Throughout the spring and summer of 1938, the Sudeten Germans made demands on the Czech government. In Germany, there were threatening troop movements. Hitler also began the construction of what became known as the Siegfried Line — fortifications that ran along the Rhine River, stretching from Switzerland to the Netherlands. It seemed as if war would break out at any moment, but Hitler had France, the Soviet Union and Britain to reckon with. France and the Soviet Union had agreed to aid Czechoslovakia if it was invaded and Britain supported France, so at first, Hitler moved cautiously. Then, in August, danger of war flared up again. The German armed forces called up nearly a million and a half men for maneuvers. At the same time, the Sudeten Germans were carrying on negotiations with the Czech government. The government agreed to give them almost complete control of the Sudetenland, but would Hitler be satisfied? The answer would come on September 12, when Hitler would make a speech to the congress of the Nazi party at Nuremberg. As that day approached, Britain and France did what they could to strengthen their defenses. The day arrived and Hitler made his speech in a stadium packed with shouting Nazis. He demanded “justice” for the Sudeten Germans. They must have the right to decide for themselves whether or not to join Germany. …

Germany’s generals had for some time expected that they would have to fight both France and Russia, and Count Alfred von Schlieffen had devised a battle plan that took this into consideration. The Schlieffen Plan was a good one and it might well have brought the war to an early end — if General Helmut von Moltke, who succeeded Schlieffen as the German commander, had followed it. The plan called for the German army to be divided into an eastern force and a western force. Russia, vast and with few good roads or railroads, would need more time than France to bring up its troops; a fairly small German force could therefore hold off the Russians during the first weeks of the war. Meanwhile, a huge German force would invade France and would defeat it in six weeks. Then the victorious German troops in the west would be sent east to join their comrades in a massive thrust against Russia. The heart of the plan was the strike into France and at the start of the war, the huge German army in the west was poised along the French and Belgian borders. Its left wing, running north from Switzerland, consisted of only several divisions, each of 15,000 men, but its right wing, farther north, was made up of most of the German foot-soldiers under arms. The army was supposed to move like a gate swinging on a hinge. Its right wing was to advance rapidly across Belgium into northern France, catch the French army on its left and hurl it back. Caught between the German right and left wings, the French would have to give up or be destroyed. For the plan to succeed, the right wing had to be very strong. Count Schlieffen, had understood this; his last words …

DEMOCRACY IN the Scandinavian countries, Belgium, Holland and Switzerland followed the pattern of the three large democracies. Everywhere during this period there was a trend toward constitutional government, elected law-making bodies, cabinet ministers with responsibility to the people, liberty, personal rights and voting rights for all men in the lower classes. In Canada, the most difficult problem was nationalism. At the time of the Civil War in the United States, Canada consisted of a number of British provinces, most of which were independent of each other. The oldest of these was the province of Quebec in the Saint Lawrence valley. As it was originally a French colony‚ its people still spoke French, obeyed laws similar to those of France and worshipped in the Catholic Church. Although they had lived under the British flag for many years, they were afraid that the great flood of immigrants from England would destroy their way of life and felt that as Frenchmen they should form a nation of their own. At the same time, British subjects in other parts of Canada felt that all the provinces should join together in one large nation. The problem was finally solved by uniting all the provinces in one nation, but allowing each province to retain control of local affairs. The Canadians wrote a constitution for the new nation, which was approved by the British Parliament in 1867 when it passed the British North America Act. The constitution provided that the Dominion of Canada should have a parliament with a cabinet responsible to the political party in power. At that time, the Dominion consisted of four provinces — Quebec‚ Ontario, Nova Scotia and New Brunswick. Manitoba became a province in 1870 and British Columbia in 1871. The Canadian Pacific Railroad was built to connect these western provinces with …

On December 2, 1804, in a ceremony of great pomp and splendour at the cathedral of Notre Dame in Paris, Napoleon Bonaparte was crowned Napoleon I, Emperor of the French. Pope Pius VII was there. He had come from Rome to offer his blessing and to place the crown on the head of the new emperor but Napoleon did not do what was expected of him. Instead of kneeling, he took the crown from the Pope’s hands and put it on himself. He also placed a crown on the head of his wife, Josephine. Only twelve years had passed since the French had risen in revolt against their king. Now, by popular vote, they had placed Napoleon on the throne and approved a new constitution giving him almost unlimited power. People in other lands wondered if the French were turning their back on the revolution, but the French did not think so. They looked upon Napoleon as the man who had made laws and treaties to protect most of the benefits which they had won during the revolution. Yet the French had changed. They no longer spoke of liberty. They were willing to give up some of their freedom in order to enjoy other things that now seemed just as important and men who had once been great champions of liberty could do little about it. Among them was Lafayette, who had returned to France after several years in Austrian prisons. Not wishing to support a government under which freedom did not exist, he refused to accept any public office and lived the life of a gentleman farmer. Most Frenchmen simply felt that a practical form of government was more important than liberty. They had discovered some frightening things about liberty during the Revolution — too much of it could …

THE BLAST OF MUSKETS and the clang of swords against armour echoed across the plains of Italy, Spain and the Lowlands. Warriors of the king of France were clashing with the Spanish infantry and German knights of the Holy Roman Emperor. Control of the nations of Europe was the prize both nations sought. They schemed and plotted; their generals planned campaigns; their soldiers marched out to victory or defeat. Victories counted for little, for much of Europe’s future was decided by another, different kind of war – a war for the minds and souls of men. Village squares and royal council chambers, churches, university lecture halls and schoolrooms were the battlefields of this new war. Its troops were armies of preachers whose battle-songs were hymns and whose weapons were Bibles and textbooks. Reformers were on the march, Lutherans and Calvinists. Their thundering voices shook the domes of ancient cathedrals and wakened bishops dozing in their palaces. The Reformers won no easy victories‚ however. The forces of the pope were also on the march and the strongholds of the Church were well defended. Frightened by rebellions in Germany and Switzerland, the Catholic leaders in Rome took further measures to strengthen the Church. “There is but one way to silence the Protestants’ complaints‚” a learned churchman told the pope “and that is not to deserve them.” Lowly monks and the powerful cardinals alike began to talk of reform, of hard work, of honesty and godliness. Gradually there were deeds to match the talk — a great Church house-cleaning that one day would be called the Counter-Reformation. Meanwhile, in Europe’s towns and colleges‚ new soldiers of the Church appeared. Their uniforms were the simple black robes of monks, but their minds were as keen as dueling swords — much too sharp and smooth, …

IN 1518, AN INDULGENCE PEDDLER, a priest from France, made his way through one of the twisting Alpine passes that led into Switzerland. He carried with him a supply of bright banners, an impressive-looking copy of Pope Leo’s Declaration of Indulgences and of course, a collecting box. The French priest’s hopes were high, for the little Swiss merchant towns were rich. He did indeed do well at first and his collecting box began to grow heavy with pieces of gold. Then he came to the town of Zurich. As he began to set up his banners, a town official stopped him. “No indulgences here,” the official said. “I come in the name of Pope Leo and the Holy Church,” the Frenchman replied. “And I,” said the official, “speak for the town council of Zurich and the People’s Priest of our Cathedral who has told us that these indulgences you peddle are no good.” When the Frenchman began to protest, the official said he would have him driven out of town if he didn’t leave peacefully. The Frenchman rolled up his bright banners and went on his way. The Swiss, he knew‚ had always been too independent and now, with this People’s Priest, whoever he was, they seemed to have found another Martin Luther. Actually, nothing so annoyed the People’s Priest of Zurich as being called the “other Luther.” Ulrich Zwingli said that his ideas were his own and that he had come upon them long before Luther began to make a stir in Wittenberg. As a young parish priest‚ fresh from the university, Zwingli had studied Greek and Hebrew in order to read the Bible and other early church writings in their original languages. Three times he had gone to Italy, as chaplain to the rugged Swiss soldiers who were …

ON A SULTRY JULY DAY IN 1505, a young law student, Martin Luther, was walking along a country road in Germany when a summer storm blew up. The air grew heavy and black clouds filled the sky. Before Luther could take shelter, thunder began to crash. A bolt of lightning struck the road almost at his feet. Thrown to the ground, he lay shaking, not certain whether he was alive or dead. “Help me, Saint Anne,” he cried, “help me and I will become a monk.” After a moment, Luther’s trembling stopped. He stood up, found that he was not hurt and continued his walk toward Erfurt, the town in which he attended the university. He did not forget his promise to Saint Anne. He spent a week or so thinking and making plans. Then he told his professors that he could come no more to their classes. He sold his books, bade farewell to his friends and went to the monastery of the Augustinian friars and said that it was his wish to become a monk. When Martin’s father, old Hans Luther, heard what his son had done, he was puzzled and angry. Hans had worked hard all of his life. Though his ancestors had been peasant farmers, he had managed to set himself up in a little business. But he was far from rich; he had scrimped and saved to send his son to school and to the university. He had long looked forward to the time when Martin would be a lawyer, a man of standing who would make his parents proud and earn the money to care for them in their old age. Now those plans were ruined. As a monk, Martin would never win fame or riches. Hans was furious and he wrote to Martin …

THE FIRST SIGN of the approaching Roman army was a thin column of dust. It rose like smoke from behind the jagged Thracian hills of Northern Greece, which sheltered the Visigoths’ encampment. Moments later, the Visigoths, or German barbarians, as the Romans called them, could feel the ground tremble with the tread of the imperial legions. The Romans were advancing, forty thousand strong, under the personal command of the Emperor Valens. Within the Visigoths’ barricade of wagons, all was confusion. Chieftains bellowed, calling their clans together. Sturdy Visigothic warriors dragged the wagons closer together in a protective circle. Horses neighed and whinnied as their riders leaped astride them; swords were unsheathed and lances brandished. A courier spurred away from camp to summon the main body of Visigothic cavalry, foraging at some distance. It was A.D. 378 and the battle of Adrianople was about to begin. Trumpets blared and the close-packed Romans marched straight toward the barbarian enemy. Suddenly, there was a thunder of hooves on the left. A great swarm of Visigothic horsemen, summoned from their foraging expedition, galloped over the hillside. They swooped down on the Romans, as an eyewitness described it, “like a thunderbolt which strikes on a mountain top and dashes away all that stands in its path.” More horsemen poured in from the right and the front, pressing the tightly massed Romans into a death trap. The men of the legions could scarcely raise their arms to strike a blow. Again and again the horsemen charged, brandishing lance and sword. When night fell, forty thousand Roman soldiers lay dead upon the field, together with the grand master of the infantry and cavalry, the count of the palace, thirty-five commanders of horse and foot corps and the Emperor Valens himself. This great defeat was to mark the …