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The Growth of Civilization in Early China

In the same way that important ancient civilizations grew out of small beginnings in the valleys of the Nile, the Tigris-Euphrates and the Indus, so another great civilization of Early times — that of China — was cradled in the valley of the Yellow River. To be sure, China’s civilization did not commence as early as did Egypt’s, Mesopotamia’s, or India’s. The ancient Egyptian and the Mesopotamian kingdoms lost their power many centuries ago and early India never became completely united under one empire. China therefore has had a longer national life than any other ancient or modern state. It is the oldest of today’s nations. 1. How Did Early China Develop Under Various Ruling Families? China is dominated by three great rivers. China’s life, today as in olden times, centres in three river valleys. The great Hwang-Ho, Chinese for Yellow River, rises in the lofty mountains of Tibet. Winding its way slowly across the wide plain of North China, it flows into the Yellow Sea, so called because of the yellow soil the great river empties into it. Unlike Egypt or India, the North China plain has a climate like that of southern Canada, with warm summers and severe winters. The wind storms, disastrous dry spells and terrifying floods often bring destruction and misery to its inhabitants. Farther to the south is the valley of the Yangtze River. The Yangtze is one of the longest rivers in the world. In all, it flows nearly 4000 miles on its way to the sea. Still farther south is the Si, or West River. The climate of South China is warm and there is a heavier rainfall there than in North China. Many of China’s good ports are located along the southern coast. A Bronze Age civilization appeared first on the North …

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Two and a Half Centuries of Unrest in Japan A.D. 1336-1573

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Go-Daigo had found refuge in a place in the mountains called Yoshino. Japan now had two emperors, one in Kyoto and the other in Yoshino. Takauji set out to simplify matters. As a first step, he had his puppet, the Kyoto emperor, appoint him shogun. In this way, Takauji became the founder of a new line of shoguns who were called, after their family name, the Ashikaga shoguns. Their shogunate lasted from 1336 to 1573, nearly twice as long as the Kamakura shogunate. Takauji and his successors did not rule anywhere near as firmly as Yorimoto and the Hojo family. They never controlled all of Japan or even much of it. Most of the time, they could not even keep order in the areas they supposedly did control. The Ashikaga shogunate went through three stages. The first stage, from 1136 to 1392, was marked by constant fighting between supporters of the rival emperors. It ended when the shogun lured the Yoshino emperor to Kyoto by promising to let his branch of the imperial family take turns with the other branch on the throne. The Ashikagas broke their promise, for no descendant of Go-Daigo ever became emperor. At least Japan had only one emperor. The middle stage of the shogunate, from 1392 to 1467, was the only time when the Ashikagas really seemed to rule. The last stage, from 1467 to 1573, was disastrous for the family. It began with a ruinous war between two groups of power-hungry warlords. In the fighting, Kyoto was devastated and the shogunate was finished as a force in government. The shoguns hung on to their post for another century, mainly because no one bothered to take it from them. When the last Ashikaga shogun was stripped of his title in 1573, the shogun had become …

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The Sung Dynasty: Barbarians Threaten the Empire A. D. 960 – 1279

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DURING THE turbulent Five Dynasties and Ten Kingdoms era, the main outside threat to China came, as usual, from the north. A tough Mongol people from Manchuria helped one of the Chinese Warlords conquer North China. In return, he let them settle around Peking. Some of them became farmers, but their nomadic habits of roving and fighting remained strong. From time to time they raided the North China Plain, striking terror into the hearts of the peasants. These troublesome people were called the Khitan. Another form of their name, Khitai, sounded like “Cathay” to European travelers who later came to China. Throughout the Middle Ages, China was known in Europe as Cathay. In 960, the ruler of north China sent his best general after the Khitan to teach them a lesson. Instead, the general seized power and proclaimed himself emperor. As founder of the Sung dynasty, he was later called T’ai Tsu, or “Great Beginner.” Before he died in 976, he conquered most of China. His brother T’ai Tsung — “Great Ancestor”– conquered the rest, except for the Khitan kingdom in the northeast. The Sung dynasty was to reign until 1279. A1though it started out boldly, it never became as powerful as the Han and T’ang dynasties. One reason was that the emperors deliberately kept their army commanders short of men and money to make sure they did not revolt. As a result, the empire was constantly menaced by barbarians. In the end, it was destroyed by them. For generations, the Sung emperors bought peace by bribing the Khitan and a northwestern barbarian nation called the Hsi Hsia. Then a third barbarian nation entered the picture. In 1114, Manchurian nomads who called themselves the Chin, meaning “Golden,” attacked the Khitan. Seeing a chance to recover the long-lost northeast territory, Emperor …

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The Six Dynasties: Turmoil and Change A.D. 220-589

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THE three states into which China had split were soon split up themselves into even smaller divisions. For three and a half centuries, war raged almost continuously among rival kings. Doubt and confusion were everywhere. The period between 220 and 589 is called the Six Dynasties era, after six ruling families in a row which used Nanking as their capital. In all those years‚ the memory of the Han Empire never died. Looking back longingly at the peace and order of that time, the people came to think of the Han government as the great model which all rulers should try to copy. With the country divided, it was easy for the barbarians to invade. During the fourth century, wave after wave of nomads rolled south across the North China Plain, as the Huns were joined by their relatives, the Mongols and the Turks. Riding swift ponies, the invaders mowed down the Chinese foot soldiers with deadly arrows from their crossbows. Huge numbers of Chinese fled-some to Kansu in the northwest and Szechwan in the west, but many more to the lands south of the Yangtze River. The Chinese population of south China doubled, tripled and quadrupled, until it overwhelmed the non-Chinese population. Even in north China the Chinese greatly outnumbered their barbarian conquerors. Due to this and because the Chinese system of government was much better suited than theirs to a country of farmers, the newcomers gradually adopted Chinese ways. THE SEVEN SAGES Chinese ways were themselves changing. Just as the rebellions, wars and invasions uprooted millions of people from their settled lives on the land, so they uprooted the beliefs by which these people lived. These beliefs, Confucianism and Taoism, were mainly rules for everyday living. They had worked well enough in orderly Han times, but they no …

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The Land of the Great Wall 4000 B.C. to A.D. 220

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For many generations, the ancestors of P’an Keng had considered themselves kings in northern China. Yet this family of kings, the Shang Dynasty, had never governed from a central capital. About 1380 B. C., P’an Keng decided it was time to set up a capital. He found what seemed to be the perfect site at Anyang. Situated near a bend in China’s Yellow River, the fertile plains were ideal for farming and pasture, while the mountains behind it had timber and wild game. Only one thing remained: P’an Keng had to find out if the move was approved by the gods and his ancestors. P’an Keng sent for a diviner, one of the wise men who could read the will of the spirits. Everyone consulted the diviners for help in making decisions, whether it was the king planning a battle or a farmer wanting to know when to plant. Usually the diviner used animal bones in which small oval pits had been drilled. The diviner would heat a bronze rod in a fire and touch its point to the side of a pit. The heat cracked the bone slightly and by examining the size and angles of the cracks, the diviner interpreted the message of the spirits. For special occasions in China, the diviner used a large piece of tortoise shell in place of bones and the choice of the capital was such an occasion. P’an Keng began to ask his questions, “should the capital be set up at Anyang?” “Was the dream a good sign?” “Does Shang Ti, the great god approve?” “Will Tang, founder of the Shang Dynasty, aid this move?” P’an Keng was overjoyed to hear the diviner interpret the answer to each question as “Yes” or “Fortunate”. This meant that the spirits approved. Since this was …

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