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Tag Archives: Thomas Aquinas

The Revival of Town Life and the Growth of Learning

middle ages

Pierre watched the merchant caravan clatter down the narrow dirt road that led through the manor. Pack mules threaded their way to avoid the deep puddles, while the horses strained as they pulled the creaking two wheeled carts. Pierre envied the merchants as well as the sturdy bowmen who guarded the caravan. During his seventeen years Pierre had never been more than a few miles from the manor where he had been born a serf. He was not free to move around as were these merchants who were city folk. Was it true, as Pierre had heard, that a serf who escaped to a town or city and lived there for a year and a day was forever free? He wondered. The merchant caravan disappeared around the bend in the road. Should Pierre follow it? To stay on the manor meant a serf’s life — a life of back-breaking toil. That night after dark, his mind made up, Pierre slipped unseen across the fields and onto a narrow  path that led over the surrounding hills. For two nights he walked as rapidly as he could, sleeping fitfully in deep thickets during the daylight hours. Soon after sunrise on the second morning the forest trail led to a wider road, an hour’s journey out of the city of Lacourt. Pierre helped to free an oxcart bogged down in the mire of the roadside ditch and then trudged toward Lacourt in the company of the grateful driver. The young serf’s eyes grew wide with wonder at the unfamiliar sights as he approached the outskirts of the city. Completely encircling it was a wall of stone four times the height of a man. At one point the wall was pierced by a gateway, its great oaken doors swung back. Through the opening Pierre could …

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The Power of the Church 529 – 1409

universities

IN THE YEAR 1134, in the town of Chartres in France, the church burned down. The church was a cathedral — that is, it was the church of a bishop. The bishop at that time was Theodoric and he immediately began the construction of another cathedral. He knew that the task would not be an easy one; it meant raising large sums of money and finding many workmen and the actual work of building would take years. Bishop Theodoric allowed nothing to stop him, he won the support of the people, of commoners and nobles alike. An eye-witness, who visited Chartres in 1144, wrote that “kings, princes, mighty men of the world, puffed up with honours and riches, men and women of noble birth,” helped in the work, pulling wagons loaded with “wine, corn, oil, lime, stones, beams and other things necessary to sustain life or build churches. . . .” Although a thousand men and women were drawing wagons, “yet they go forward in such silence that no voice, no murmur, is heard. . . When they pause on the way no words are heard but confessions of guilt, with supplications and pure prayer. . . . The priests preach peace, hatred is soothed, discord is driven away, debts are forgiven, unity is restored.” The cathedral was complete in 1180, but fourteen years later a fire broke out again, destroying most of the building. It also destroyed the towns people’s houses. They would have given up both the church and the town if it had not been for a representative of the pope. The fire was God’s punishment for their sins, he warned, and now they must restore the cathedral and put up new houses. The towns people did as he said. Money for the rebuilding of the church …

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