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Tag Archives: Tigris

The Abbasids: Glory and Decay 750 -1258 A. D.

baghdad

UNDER THE Omayyads, who ruled from 661 to 750, Islam had grown into a mighty empire. Arabic had become its language, while the Arabs, in turn, had picked up useful skills from the peoples they had conquered. The state had grown rich from the tribute paid by non-Moslems and the land tax paid by landowners. Though the caliphs were mainly concerned with pleasure and power, they had not neglected religion completely. They had built the Dome of the Rock in Jerusalem and the Omayyad Mosque in Damascus — two magnificent sanctuaries which were the holiest places in Islam after the Kaaba and the Medina mosque. The believers had become divided, as they would remain divided, into Sunnites and Shiites. Now it was the turn of the Abbasids, who were to rule over the eastern part of the Arab Empire from 750 to 1258. Their first century of power was the Golden Age of Islam. Of all thirty-seven Abbassid caliphs, three stand out above the rest: al-Mansur, Harun al-Raschid and al-Mamun. Although he reigned after his brother the Bloodshedder, al-Mansur (754-775) was the real founder of the dynasty. It was he who firmly established it in power. He crushed a rebellion of Shiites. He raided the border strongholds of the Byzantines. He appointed the first vizier, or chief advisor. This practice, copied from the courts of the Persian emperors, was carried on by all the caliphs who came after him. BAGHDAD AND ITS RULERS Al-Mansur’s greatest achievement was building Baghdad, the fabled city of The Arabian Nights. He himself chose the site on the banks of the Tigris. Constructed in four years by a hundred thousand architects and workmen, Baghdad became the imperial capital of the Abbasids. It also became one of the greatest centres of trade in the world. To …

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The Holy Book of Allah A. D. 632-732

koran

Mohammed sometimes dictated his thoughts to his secretary, Zayd, but when he spoke in public no one wrote down what he said. Instead, his listeners learned his speeches by heart and mistakes crept in, as they usually do. Only a short time after Mohammed’s death people were repeating his sayings in quite different ways. If Mohammed had been anyone else, this would not really have mattered. It would have been enough to remember what he had said without bothering too much about how he had said it. But the Moslems believed that God himself had addressed them through Mohammed. Every word the prophet had spoken was therefore divine and even every pause between words. The more the different reports of his teachings multiplied, the more confused his followers became. THE KORAN Mohammed’s old companions soon realized that if this confusion Were allowed to go on, Islam could easily split up into quarreling groups. Eventually, either Abu Bakr or a later head of the movement, Othman, ordered Zayd to prepare a text of Mohammed’s teachings that would be correct and complete. Gathering written and remembered fragments of his master’s words “from the ribs of palm-leaves and tablets of white stone and from the hearts of men,” Zayd brought them all together in a book. This book afterwards came to be called the Koran, meaning “the reading aloud” in Arabic. To Moslems, its contents are the very word of Allah. Four-fifths the size of the New Testament, the Koran is made up of 114 suras, or chapters. These suras are not arranged in the order in which Mohammed first spoke them, but by length, beginning with the longest. Most of them, short and fiery, came to Mohammed during his early years of struggle in Mecca. They deal with such things as the …

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Mesopotamia, Where Civilization Began 4000 B.C. – 1750 B.C.

mesopotamia

Mesopotamia is where civilization began. By 4000 B. C., many different groups of people  were working out their lives in a variety of ways. In a great arc from the eastern coast of the Mediterranean, across the Turkish plains and through the highlands of Iraq and Iran, groups of peoples had settled and were farming, tending animals, making pottery and building towns, markets and forts. In the deserts, mountains and steppes, nomadic tribesmen lived by herding animals and by hunting and raiding. In Mesopotamia as these populations grew, they began to compete for land, food and supplies. One of the areas that was to become most sought after was a stretch of land almost at the very centre of these various peoples. It was only about 150 miles wide and 600 miles long and extended from the foothills of northwester Iraq to the Persian Gulf. Two rivers, the Tigris and the Euphrates, drained the area and gave it its name, Mesopotamia – “the land between the rivers”. For the next 3,500 years, Mesopotamia was to witness the rise and fall of many cities and cultures. Sumerians, Akkadians, Babylonians, Assyrians, Chaldaeans – these were only some of the people who took root and flourished in this land. Finally the Persians came and reduced Mesopotamia to a mere province but from the first unknown settlers to the mighty Nebuchadnezzar, this land gave rise to much that would affect all civilization. The first settlers in Mesopotamia set up their villages and farmed in the upper reaches of the Tigris. These were among the earliest farming communities anywhere in the world, but they gradually declined and it was many years later before this region came to be known as Assyria. Mesopotamia’s southern region, which was later called Babylonia, was especially hot and dry and …

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