Tag Archives: Mecca

In 1856, Great Britain was at war with Russia in the Black Sea area and with the Chinese emperor in south China. Many British troops had been withdrawn from India to fight on these battlefronts. As a result, nine-tenths of the 200,000-man army guarding Great Britain’s largest and richest possession, the subcontinent of India in south-central Asia, consisted of native soldiers called sepoys. At the time, the British were putting a new type of rifle into service in the Indian Army. To load it, a rifleman had to insert each cartridge separately and the cartridges were covered with grease. In January of 1857, rumours began to circulate among the sepoys in the Ganges Valley. The cartridge grease, it was whispered, came from animals. Moslems believed that it came from pigs, which their religion taught them to shun in any form, while Hindus believed it came from cows, which they held sacred. So sepoys of both religions refused to handle the new rifles. THE SEPOY REVOLT This refusal to bear arms was an act of mutiny which the British felt they could not leave unpunished, but punishment only made the sepoys desperate. On May 10, troops at the key post of Meerut massacred the British officers and their families. Other garrisons rebelled and hordes of peasants, villagers, Moslem and Hindu, joined them. The uprising was supported by native princes, who were either fretting under British rule or feared that the British would soon take over their lands. By June, most of northeast India was in rebellion. The Sepoy Revolt, as the rebellion was called, was the bloodiest event of Great Britain’s long history in India. Hundreds of Englishmen were slain, some with their families and countless thousands of Indians slaughtered in revenge by British troops and loyal sepoys. Cities were burned, …

IF Islam had never existed, the Christian countries of the world would probably be less advanced and certainly less varied, than they are. For it was Moslems who gave the West many of its basic skills and ideas. From the eighth to the thirteenth centuries, the Arabs and the other Islamic peoples were the main carriers of western civilization. While Europe was torn by almost constant fighting, Moslem scholars preserved the learning of the ancient world. Other Moslems added discoveries and original works of their own. In time, translators in the parts of Europe that were in closest contact with Islam passed this knowledge on to the Christian world. It helped produce a great intellectual and artistic awakening, the Renaissance, which ended the Middle Ages and ushered m modern times. So the West owes much to Islam. Its debt is specially great in philosophy and science. Many cultural treasures would have been lost forever if it had not been for Moslem scholarship. Among them are the works of three of the greatest thinkers of ancient Greece — the philosopher Aristotle, the physician Galen and the astronomer Ptolemy. These works are the foundations on which Renaissance thinkers built modern learning. In one branch of science, astronomy, the Arabs’ superiority is written across the very heavens‚ for most stars hear Arabic names to this day. Example the Acrab (from aqrab, a scorpion), Altair (from al-tair, the flyer) and Deneb (from dhanab, a tail). Allied to astronomy is mathematics. Taking their cue from work done in ancient India, Arab and Persian mathematicians developed algebra, geometry and trigonometry. They also taught Europeans to use the Arabic figures instead of the clumsy numerals based on the letters of the Roman alphabet. Unlike the ancient Greeks, who often came to conclusions by reasoning alone, the scientists …

LIKE THEIR relatives the Mongols, the Turks began as wandering herdsmen in Central Asia. Their first contact with Islam was as victims rather than victors. When Arab armies overran the southern part of their homeland in the eighth century, many Turks were captured and enslaved. Recognizing their talent for fighting, their new masters enrolled them in their armies. In time, many of them reached high positions in the lands of their adopted religion. About the middle of the tenth century, tribesmen from Turkistan, led by a chief named Seljuk, settled near the city of Bokhara. There they became converted to the Sunnite creed of Islam. From Bokhara, Seljuk set out on a career of conquest. His sons carried on, fighting their way slowly across Western Asia. At last, in 1055, Seljuk’s grandson Tughril took Baghdad. Tughril left the city in charge of his officers and went away. When he came back the next year, the Abbasid capital greeted him with elaborate ceremony. The caliph, wearing Mohammed’s own cloak and carrying his cane, named Tughril “King of the East and of the West.” Officially, Tughril became al-sultan, “he with authority.” From then on, Turkish sultans of the Seljuk family were to control the caliphate for a century and a half, using the Abbasid caliphs as pawns. THE SELJUK TURKS As Turkish tribesmen rushed to enlist in their armies, the Seljuks pushed their conquests outward in all directions. Soon western Asia was again united — as in the days of al-Mansur, Harun and al Mamun — in a mighty Moslem kingdom. Tughril’s successor, Alp Arslan, whose odd-sounding name meant “hero-lion” in Turkish, seized the capital of Christian Armenia. In 1071 he defeated the main army of the Byzantines, taking the emperor captive. Heading west, Seljuk soldiers penetrated the valleys of Asia Minor. …

IN 750, when the first Abbasid caliph ordered a wholesale massacre of the family that had ruled before him, hardly any of the Omayyads came out alive. One who did was a twenty-year-old youth named Abd-al-Rahman, a grandson of the tenth Omayyad caliph. Fleeing from a Bedouin camp on the Euphrates, he wandered in disguise through Palestine, Egypt and North Africa. Again and again he barely escaped being discovered and seized by Abbasid spies. His desperate flight lasted, altogether, five years. Finally he came to the town of Ceuta, on the northwest coast of Africa, where some Berber chieftains, who were uncles of his on his mother’s side, gave him shelter. The young man sent word across the Strait of Gibraltar to the chiefs of the Moslem divisions in southern Spain. Being Syrians, and therefore loyal to the Omayyads, the officers were overjoyed. They sent a ship to fetch him. Soon, he commanded a sizable army of Arabs and Berbers. When he led his soldiers through the countryside, the cities opened .their gates to him, one after another. The worried Abbasid governor tried to bribe him with rich presents‚ but he refused them. In May, 756, he captured the Spanish capital, Cordova. Within a few years be held all but the northern part of the Spanish peninsula. CONQUEST OF SPAIN Not long after this, the new Omayyad regime successfully defied the two most powerful rulers in the world. In 763, a governor of Spain appointed by al-Mansur was assassinated on Abd-al-Rahman’s orders. Abd-al-Rahman had the governor’s head sent to the caliph wrapped in a black Abbasid flag. Al-Mansur was beside himself with rage‚ but he was too busy fighting his enemies at home to answer the insult with force. In 778, Abd-al-Rahman and his Arab-Berber army defeated an army of …

Mohammed sometimes dictated his thoughts to his secretary, Zayd, but when he spoke in public no one wrote down what he said. Instead, his listeners learned his speeches by heart and mistakes crept in, as they usually do. Only a short time after Mohammed’s death people were repeating his sayings in quite different ways. If Mohammed had been anyone else, this would not really have mattered. It would have been enough to remember what he had said without bothering too much about how he had said it. But the Moslems believed that God himself had addressed them through Mohammed. Every word the prophet had spoken was therefore divine and even every pause between words. The more the different reports of his teachings multiplied, the more confused his followers became. THE KORAN Mohammed’s old companions soon realized that if this confusion Were allowed to go on, Islam could easily split up into quarreling groups. Eventually, either Abu Bakr or a later head of the movement, Othman, ordered Zayd to prepare a text of Mohammed’s teachings that would be correct and complete. Gathering written and remembered fragments of his master’s words “from the ribs of palm-leaves and tablets of white stone and from the hearts of men,” Zayd brought them all together in a book. This book afterwards came to be called the Koran, meaning “the reading aloud” in Arabic. To Moslems, its contents are the very word of Allah. Four-fifths the size of the New Testament, the Koran is made up of 114 suras, or chapters. These suras are not arranged in the order in which Mohammed first spoke them, but by length, beginning with the longest. Most of them, short and fiery, came to Mohammed during his early years of struggle in Mecca. They deal with such things as the …

IN THE year 571, in Mecca, a boy was born in a humble household of the Quraysh. No one knows what name he was given. His father died before his birth and his mother when he was six. The orphan, boy now called Mohammed, was brought up by his grandfather. When his grandfather also died, he came into the care of his uncle, Abu Talib. Nothing definite is known about his early life. As a boy, he may have tended sheep at the edge of the desert outside the city. When he was old enough to ride a camel, he probably traveled with caravans to Syria and Yemen. Later, he worked for a woman named Khadijah, the wealthy widow of two merchants. When he was twenty-five, he married her. Khadijah, who was forty, was still quite beautiful and had a fine mind. Mohamed himself was a handsome young man with broad shoulders and a curly black beard. His speech was musical, rolling from his tongue with the rhythm of poetry. In spite of the difference in their ages, their marriage was a happy one. Most men in those days kept as many wives as they could afford, but Mohammed refused to take any wife but Khadijah as long as she lived. Like most people of his time, Mohammed could not read or write. Even so, he was a thoughtful person, eager for knowledge. He listened to Jews and Christians tell about their beliefs and heard some of his pagan neighbours make fun of the gods their fathers had worshiped. Slowly he came to believe that there was really only one true God. He called him Allah, after Allah Taala, the Most High God of the Kaaba. During his travels he had seen much that troubled him. The half-wild Bedouins drank …

ARABIA, the big, boot-shaped peninsula off the northeast corner of Africa, is one of the hottest and driest regions on earth. It is also extremely rugged. Almost all of it is made up of mountains‚ deserts and immense plains of sand broken by hills. Not a single river crosses it, only dry riverbeds called wadis which quickly carry away the little rain that falls. Water is so scarce that trees and plants can grow only along some of the coasts and in small “islands” of green called oases, mostly found in the wadis, which dot the vast interior. Yet this bleak‚ patched land was once the home of a people, the Semites, who gave the world much of its learning and three of its greatest religions: Judaism, Christianity and Islam. Thousands of years ago some Semitic tribesmen migrated north to the fertile region by the Mediterranean Sea. Over many generations they developed the principles of Judaism, the religion of the Jews. Much later Christianity also came into being there. Before the coming of the third great Semitic faith, Islam, Judaism and Christianity had long been established in Arabia. Most of the people still worshiped the sun, moon, stars and the spirits of hills, caves, rocks, springs and palm trees. They bowed down before the day idols of hundreds of gods, goddesses and demons. THE BEDOUINS Most Arabians were herdsmen called Bedouins. They roamed endlessly across the empty spaces, looking for water and grass for their camels, goats and sheep. They ate dates and a mixture of flour with water or goat’s milk and slept in tents woven from the hair of camels or goats. They wore flowing head-scarves and long shirts and went barefoot. They owned very little. A Bedouin’s most prized possessions were his camels and his sword. For …