Tag Archives: Italy

GREAT power had allowed Augustus to do great good for Rome and its provinces. The same power in the hands of a man who was not good meant that he could do great harm. This the Romans learned as they watched the remarkable parade of good and evil men who came to govern Rome after Augustus. Some of them were wise, two or three were foolish, one thought he was the greatest artist in the world and another said he was a god. All were the masters of Rome, mighty princes who were called emperors. The title emperor came from imperator, the Roman name for the man who commanded the armies. Every ruler of the empire owed his power to the legions. When he gave an order, his soldiers made certain that it was obeyed. If his orders became too harsh to hear, it was his soldiers who struck him down. Augustus, like Caesar, had named the commander who would take his place when he died. The man he chose was one of his own family, the Caesars. So were the next three emperors. Two of these emperor Caesars were good and two were dreadfully bad. The first, Augustus’ stepson Tiberius, was good, though the city mob did not think so. He treated them with scorn and, worse, he was stingy with his gifts of food and gave them very few shows. The Senate liked him even less than the people did. Tiberius was proud and he made it difficult for them to pretend that they were ruling Rome. Then, one morning, someone overheard him exclaim, as he was leaving the Senate house, “These senators, how ready they are to be slaves!” The senators, who remembered Caesar as well as Augustus, began to plot against the emperor. But he brought …

THE story of Rome in the years after Sulla’s death was the story of a partnership of power. It was the tale of three men who bargained for the world — a rich man, a poor man and a man who was not only a hero, but looked it. The rich man was Crassus, who had become a millionaire by setting up the only fire department in Rome. The tall buildings and narrow, crowded streets of the city made a fire a constant danger. When one house burned to the ground, the buildings on either side were likely to fall over on top of it. The cry of “Fire!” roused fear in the hearts of men whose wealth was in the buildings they owned. It was the signal, too, for Crassus and his fire-fighting slaves to come on the run. While the slaves got their equipment ready and looked for water, Crassus found the landlord of the burning building and offered to buy it from him. The price he offered was not high, but it was more than the house would be worth after it had been destroyed by fire. If the landlord refused to sell, Crassus shrugged and let the fire burn. Usually, however, the landlord sold and the firemen went to work. When the fire was out, Crassus sent a crew of carpenters to repair the damage. He soon had a building as good as new and worth a great deal more than he had paid for it. If he had talked fast enough, he also owned the buildings next door, which did not even need repairing. Despite such dealings, Crassus was a popular man in the city. He was a good host. In politics, he took the side of the people and he greeted the poorest citizen …

MARCUS TULLIUS CICERO, a young statesman known for his dramatic speeches, stood before a panel of judges in a courtroom in Rome. He stared at them angrily. For fifty days he had travelled through Sicily, collecting facts about the crimes committed by Caius Verres, the man who was on trial. Now the judges had told him that there would not be time to listen to his evidence. Cicero knew that the judges had been bribed. For it was no ordinary criminal that he meant to send to prison or to death. Caius Verres was an aristocrat and a senator and had served for three years as the governor of the province of Sicily. Verres’ lawyer was Hortensius, the leader of the aristocrats. Indeed, every rich or important man in Rome seemed to be supporting Verres, but Cicero was determined that this man should not escape judgment. He turned to Hortensius and offered to present his case in one day. “Would the court have time enough for that?” ‘ he asked sarcastically. Hortensius was surprised, but he smiled and told Cicero to try it if he liked. The judges agreed. For a moment there was silence in the courtroom, as Cicero turned to face the benches where the long lines of judges sat. Sternly he looked from man to man until he was certain all their eyes were on him. Then he began to speak. He listed Verres’ crimes: When he was governor and the commander of Rome’s army in Sicily, he had taken for himself the money raised to pay the troops. When he was governor and responsible for order and justice in the province, he had taken more money to allow pirates to rob the ports, to set criminals free and to condemn innocent men. For gold, he had …

In the time when savage warriors roamed the plains and mountains of Italy, there stood on six low hills, just south of the river Tiber, six clusters of round huts made of twigs and leaves stuck together with mud. Each was a little town, the home of barbarian tribesmen. They herded cattle on the plain below, chased the wild pigs in the woods and tried to make things grow in their marshy fields. Although the towns were always fighting or stealing cattle and sheep from each other, they shared a market place in a clearing beside the river. They also shared a crude fortress of heaped-up earth and rocks on a seventh hill. The huts on the hills, the market place, the fortress – this, about B. C. 900, a hundred years or so before the Etruscans came to Italy, was Rome. Then a powerful chief came to the place of the seven hills. When he had built a great hut of his own, on the widest of them, he called together the chiefs of the six towns. He told them that he planned to build a city on their hills and that their towns would all be parts of it. Whether the old chiefs agreed to the plan or not, it was done. On the day in April which was the feast day of Pales, the guardian god of herds and flocks, the new chief performed the solemn ritual of the founding of his city. With a bronze plow, drawn by a caw and a bull yoked together, he dug one furrow – a sacred line that marked the city’s boundaries, the place where its walls would be built. He traced the lines of two main streets – one running north and south, one east-and-west and crossing in the …