Tag Archives: Europe

IN THE MIDDLE AGES, when knights fought wars in Europe’s fields, robbers roamed the roads and the dark forests seemed filled with unknown dangers, men put their trust in walls. Around each little town rose ramparts of massive stonework, a strong defense against the evils outside. Within the safety of the wall was a crowded little world, complete in itself — a castle‚ a church, a monastery or two, a marketplace and a tangle of cobbled streets lined with the thatch-roofed houses of townsmen. In such a town a man knew his place. He was a nobleman or a knight, a churchman, a craftsman, or a farmer and there were ancient invisible walls that marked off the little world in which each kind of person belonged. For a lord there was the realm of chivalry. He lived according to the code of knights and in time of war, put on his armour and defended the town against its enemies. In peacetime, he amused himself with hunting, banquets, poetry, music, dancing and wooing ladies in the complicated fashion called courtly love. Religion and scholarship were the territory of monks, priests and bishops. They were men who had learned to read the Bible and other books and who understood the Latin of church services. For commoners, there was work on land owned by the nobles and in shops that served the castle. It was an orderly system and it seemed as if it would never change. No peasant dreamed of becoming a knight or questioned the wisdom of the churchmen. The invisible walls, like the walls of stone around the town, were strong and old and within them a man felt safe. THE WORLD OF CHRISTENDOM The world of Europe also had its walls in the Middle Ages. To the east and …

In 1600, the Duke Virginio Orsini‚ nephew of the Medici ruler of Florence, arrived in England. He came to spend the New Year’s holidays and to see for himself the woman who fascinated all Europe. She was Elizabeth, queen of England and she was already a legend. To aristocratic travelers, such as the Duke Orsini, she was the most important tourist sight in England. Years later, she would still be as fascinating as any woman in history, for in her time — the Elizabethan Age — her country flourished as never before and the Renaissance blossomed in England. As a girl of twenty-five, Elizabeth had come to the throne of a kingdom torn by religious hatred and civil wars. Her towns were poverty stricken, her farmlands unsown and her army and navy devastated by a series of disastrous foreign wars. Her subjects were weary and confused after years in which short-lived monarchs had alternately honoured and defied the pope and the church of England had split away from the church at Rome. Across the English Channel, the kings of France, Spain and other Catholic nations prepared to attack. They were sure that England, with only a woman to lead it, would soon be easily conquered. THE “FLORENTINE” QUEEN Yet forty years later, when the Duke Orsini came to London, Elizabeth was still queen, the ruler of a kingdom as great as any in Europe. This seeming miracle was the queen’s own doing. “I know I have but the body of a weak and feeble woman,” she had told her people, “but I have the heart and stomach of a king.” She had lived up to her words, for she proved to have the commanding air of her kingly father and grandfather, Henry VIII and Henry VII. England had never known …

Through the bustling market-towns of the Low Countries passed the traders, goods and gold of all Europe. Here the luxuries of Asia — spices‚ silks, jewels and perfumes — were exchanged for the practical products of the North — woolen cloth and utensils of iron and copper and wood. In shops and inns, wily Italian shippers and bankers bargained with the solemn, solid merchants from Germany and Flanders — and made the profits that built the Renaissance cities of Italy. In tall-spired cathedrals, in palaces, guildhalls and universities, wandering Italian artists discovered works of art and scholarship as great as any they had known at home. The men of the North had needed no outsiders to teach them about money-making or magnificence. Long before the Renaissance spread across Europe from Italy, they had turned to business, formed the guilds, grown rich and invested their gold in displays of splendour. Flanders was the center of a great cloth-making industry. Germany was the home of expert craftsmen—armourers, goldsmiths and engravers. In Haarlem in the Low Countries, a jack-of-all-trades named Laurent Coster had first thought of using movable carved letters to form words and sentences from which pages could be printed. About 1440, Johann Gutenberg and his assistant Peter Schoeffer had put Coster’s idea to use, made the first printed books and brought about a revolution in learning that changed the history of the world. The northern artists also were inventive and their guildsman patrons kept them as busy as the artists of Italy. Of course, their tastes were not Italian and their paintings and statues, like their ideas, were very different from those in Florence, Milan and Rome. When Masaccio was first teaching the Florentines how to paint figures that “stood on their feet,” the wool merchants of Flanders were buying paintings …

In all Europe there was no greater admirer of Italy than Francis I, king of France. Francis practiced Italian manners in his court, built Italian palaces in his parks and kept Italian books in his library. He collected Italian paintings and the artists who painted them. Indeed, the king admired Italy so much that he wanted to conquer it all. Francis was not the first ruler to feel these strong Italian longings. In England, Spain and Germany, kings and princes were busily remodeling their courts, their castles and themselves in the Italian manner. Though the little states of Italy were growing poor and weak, it seemed that every richer, stronger nation in Europe was struggling to catch up with them. Actually, it was the Renaissance that Francis and the others were striving to match — the displays of splendour, the well-bred elegance of the courts, the wisdom, and of course, the riches. Western Europe was waking up to the new age, after long years of poverty, confusion and fear brought on by the wars and plagues that destroyed the old world of chivalry. Through the Alps from Italy came an army of peaceful invaders, merchants first, then artists and men of learning. Along with their bolts of wool and Silk, their books and paintings, they brought the Renaissance. The Europeans, gradually stirring with the excitement of the new age, turned to Italy where its wonders had first appeared. Some sent their scholars and artists to Italy to study. Some, like the French, sent their troops. In 1494, little Charles VIII of France clapped a gilded helmet over his shaggy red hair, marched down the peninsula and conquered Naples. For three months he paraded about his new city, while four embarrassed Neapolitan noblemen trotted beside him, holding a golden canopy over …

One day in the fifteenth century, the Turkish potentate of Babylonia decided to send gifts to the greatest ruler in Italy. He consulted his counselors and men who had traveled widely in Europe, asking them who best deserved this honour. They agreed that one Italian court outshone the rest and that his court must surely be the home of Italy’s mightiest sovereign. They did not name Milan, the home of the proud Sforza, nor Florence, the city of the clever Medici. The most magnificent court in Italy, they said, was at Ferrara, the capital of the dukes whose family name was d’Este and to Ferrara the Turkish potentate’s ambassadors carried the presents. Ferrara was small, a mere toy state in comparison to Milan or Florence. Actually, it was not an independent state at all. Like several of its neighbours in central Italy, Ferrara had for centuries belonged to the Church. Its duke paid an annual tribute to the pope for the privilege of governing his family dukedom himself. Even so, the Turkish potentate’s advisers had made no mistake. No court in Italy could match the splendor of the court commanded by the dukes of little Ferrara. During the Renaissance, there were many such small cities that won fame. It all depended on their rulers — the ambitious dukes or counts or sometimes, commoners who had gained riches and power. With their money, they, too, hired fine artists, sculptors and architects; they, too, collected manuscripts and things of beauty. So the small cities were as much part of the new age as Florence or Milan. In that new age, Ferrara was a place of old fashioned grandeur. Its dukes, the d’Estes, had come to power in the last days of chivalry. In 200 years, the d’Estes had turned Ferrara into a …

Bells and trumpets sounded across Europe in the time that men would call the Middle Ages. Knights in glistening armour rode forth to serve God and their kings; life was like a stately procession winding through a landscape marked by castles and cathedrals. Each man knew his place. He was a prince, a knight, a squire, a priest, a craftsman, or a serf. He wore the clothes that belonged to his rank — the armour and family emblems of a nobleman, the robes of a churchman, or the rough wool jerkin of a serf. He lived according to an age-old set of rules — the knightly code of chivalry, the vows of a monk, or the duties of a serf to the lord who owned the land he farmed. Such, it was said, was the will of God. It seemed impossible to imagine that life could ever be any different and indeed, almost no one remembered that it had been different in the past. In Athens, once the most beautiful and exciting city in the world, the palaces and temples of the Greeks were vacant ruins, overgrown with weeds. In Rome, the vast arenas and the Senate House were silent. The Forum, the ancient gathering place of Roman throngs and center of the greatest empire man had known was now a cow pasture. Hidden away in the castles and cathedral libraries, manuscripts that held the science, poetry and wisdom of two thousand years of life and discovery lay dusty and unread. All this, too, it was said, was the will of God. To the men of the Middle Ages, ruins taught a lesson: life was short, the works of mankind soon fell to dust and a man’s time on earth should be spent only in preparing for death and what came …

THE WINTER of 1077 was one of the coldest on record in Italy. Ice and snow choked the mountain passages in the north and snowdrifts were piled high well into the south — as far south as the castle of Canossa, which was southeast of Parma. The fortified castle belonged to the countess of Tuscany and here Pope Gregory VII had taken refuge, fearing an attack by his enemies. On January 25, a man stood outside the Castle gate, barefoot in spite of the snow and cold. He was no ordinary penitent come to ask forgiveness of the pope. He was Henry IV of Germany, emperor of the Holy Roman Empire. He had made a long and perilous journey with his wife, his young son and a few followers. For three days the emperor waited for the pope to pardon him and lift the ban of excommunication. Excommunication was banishment from the Church and was the most terrible punishment that could be given to a believer of the Middle Ages. Excommunication meant that he was deprived of all the privileges of a Christian. He could not attend church services, he was denied the sacraments, he could not be buried in consecrated ground. In excommunicating Henry, Pope Gregory hoped to force him to acknowledge the pope’s authority to appoint his own bishops. Henry knew that until the ban of excommunication was lifted his nobles would not accept him as king; he had little choice but to humiliate himself. Pope Gregory, for his part, knew that Henry would be a dangerous opponent once he was restored to the throne, but Gregory, too, had little choice; it was his Christian duty to take back into the Church anyone who begged so humbly for forgiveness. As Gregory later wrote, Henry “came in person to …

“. . FROM THE FURY OF THE NORTHMEN, Good Lord, deliver us.” Until recent times, this line was included in the prayer book used by the Church of England. The raids of the Norse Vikings on Britain were so terrible that the victims never forgot them. For generations the memory of the savage Norsemen was kept alive and Englishmen repeated this prayer for more than a thousand years. It was not only Britain that felt the fury of the Norsemen; they raided the European continent as well. The Norsemen’s ships themselves seemed to threaten terror. The hull of a Viking ship was long and narrow, bristling with sweeping oars and studded with round, brightly painted shields. The square sail was painted with coloured stripes and the towering bow was carved into a dragon’s head. When the ships reached shore, their threat of terror proved to be no empty one. A swarm of blond, heavily bearded warriors leaped from the decks and stormed inland, looting, burning, killing. A French chronicler, writing of the Viking invasions, said, “They destroyed houses and razed monasteries and churches to the ground and brought to their death the servants of our holy religion by famine and sword, or sold them beyond the sea. They killed the dwellers in the land and none could resist them. . . . The Northmen ceased not to take Christian people captive and to kill them and to destroy churches and houses and burn villages. Through the streets lay bodies of the clergy, of laymen, nobles and others, of women, children and suckling babes. There was no road nor place where the dead did not lie; and all who saw Christian people slaughtered were filled with sorrow and despair.” The Norsemen, or Northmen, came from the Scandinavian lands which would later …

BY THE middle of the twelfth century, Kyoto was no longer the real center of power in Japan. The old forms of government were kept unchanged. The emperor was still, supposedly, the source of all authority. The aristocrats wanted to enjoy the excitement of the Fujiwara court and they left their poorer relatives at home to manage their estates. The young men who were given this responsibility did not mind. Indeed, they welcomed it, for it was their only chance to get rich. So the Japanese aristocracy was divided between great nobles at the court and lesser nobles in the country. While the great nobles led lives of pleasure, the lesser nobles led a more useful existence. At the court, what mattered was to wear the right clothes, to talk wittily and to invent clever verses. In the country, the main thing was to get as much rice as possible out of the land. To do this, the estate managers had to win the loyalty of their farmers. Thus loyalty came to be the most honored of all virtues in rural Japan. Next to loyalty came bravery, for the estate managers often tried to add to their holdings by making war on their neighbours and their success depended on how bravely their men fought. The most important fighters wore armour and rode on horseback. They were much like the knights who were fighting in far-off Europe at that time. Japanese knights used bows and arrows  and swords. Each knight was attended by a few followers on foot. He was called a samurai. To the refined ladies and gentlemen of the court, the battles which raged in the countryside throughout the Fujiwara Period seemed too brutal and too far away for them to take any notice. They were in for a …

THE vast East Asian land of China is named after its first family of emperors, the Ch’in. The Ch’in brought the country together under one government and built the Great Wall to keep out northern barbarians. They were in such a hurry to get things done, however, that they drove their subjects too hard and lost their support. In 206 B.C., after only a few years in power, they were overthrown. The Ch’in were replaced by an imperial family named Han. The Han dynasty ruled for two centuries before the time of Christ and then, after a break, for another two centuries. These two periods are called the Former Han and the Later Han. By the time the Han finally fell from power, the Chinese people all spoke the same language and used the same “idea-pictures,” made with brush-strokes, in writing. They had truly become a nation. To this day their descendants call themselves “men of Han.” The Former Han emperors took power away from rich landowners and gave it to officials who had passed difficult examinations in the teachings of Confucius, the great Chinese thinker and religious teacher. Their armies checked many attacks by wild herdsmen-warriors known as the Hsiung Nu, or Huns. As trade flourished, so did the painting of pictures, the composing of poems and the study of the classic Chinese writings of the past. Toward the end of their reign, however, the Former Han emperors had to surrender more and more power to the wealthy noblemen who owned the country’s richest farmlands. In A.D.8, a man named Wang Mang seized control of the empire. Although he was a nobleman himself, he set out to reform the unfair tax system which allowed aristocratic landowners to grow rich at the expense of the peasants and the government. He …