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The Moslems Contribute to Civilization

Thirteen and a half centuries ago a new religion began in Arabia. Today millions of people are followers of this religion. It is called Islam and its followers, Moslems. All their lives long, Moslems must pray, in ways clearly prescribed, five times every day. No ordinary event must be allowed to interfere with these moments of prayer. Moslems must learn to recite their creed — a long statement of their religious belief. For one month each year they must fast all of every day from sunrise to sunset. They must give generously to charity. They should, if at all possible, go at least once during their lives to the holy city of Mecca, where Mohammed, the founder of Islam, began this new religion. People of other faiths are forbidden to enter Mecca. A few miles outside of Mecca, Moslems must change to pilgrims’ dress and proceed barefoot when they enter this city, high up in west-central Arabia. Mohammed and his first followers were Arabs. Arab merchants and Arab warriors, influenced the history of other peoples. United by loyalty to their religious faith, Arabs created a large empire. Arab rulers occupied positions of great influence and were keenly interested in advancing learning. How did all this come about? 1. How did the religion of Mohammed create a powerful Moslem world? 2. What kind of civilization developed in the Moslem world? 1. How did the Religion of Mohammed Create a Powerful Moslem World? Arab civilization started later than other great civilizations. The story of the Moslem world began about 600 A.D. in Arabia, a huge peninsula covered for the most part with burning desert. Arabia is separated from Africa by the Red Sea and from Iran (Persia) by the Persian Gulf. To the north and west of the Arabian peninsula is the …

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The Ottomans, the Last Great Islamic Power A.D. 1299-1922

ottoman

ACCORDING to their tradition, the Ottoman Turks once belonged to the same Central Asian tribe as the Seljuk Turks. Their ancestors came to Asia Minor with the Seljuks. In time, they began to challenge the authority of their fellow Turks. The Ottomans took their name from a chieftain called Othman, who in 1299 became the emir of Seljuk lands bordering on the Byzantine Empire. Othman declared holy war on his Christian neighbours. His son Orkhan captured the city of Brusa and in 1362 Orkhan’s son Murad took Adrianople, beyond the strait and sea that separated Asia Minor from Europe. Thereafter, Murad and his son Bayezid pressed forward on two fronts–against Serbs, Bulgars and other Balkan peoples in southeast Europe and against Byzantines and Seljuks in Asia Minor. By 1400, the Ottomans had conquered Macedonia and Bulgaria, pushed the Byzantines out of Asia Minor and swept the Seljuk emirs from their thrones. In that year, however, Timur attacked the eastern Bank of their kingdom. After devastating Syria, he came back and crushed the Ottoman army near Ankara, taking Sultan Bayezid captive. He restored the Seljuk emirs to their posts. When Bayezid died in 1405, his three sons immediately began to fight over their inheritance. Their struggle raged for ten years. At last Sultan Mohammed came out the winner, with both of his brothers dead. These civil wars, coming so soon after the Mongol invasion, left the land and the people exhausted. The Ottomans’ fighting spirit soon revived. Under Mohammed and his son Murad II, Turkish armies again advanced across southeast Europe. In 1443, a huge army made up of Rumanians, Hungarians, Poles, Germans and Frenchmen defeated them. Five years later, however, they beat back another massive Christian attack in Serbia. Murad’s son Mohammed II, became sultan in Adrianople in 1451. He …

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Seljuks and Mamelukes A.D. 950-1517

mamelukes

LIKE THEIR relatives the Mongols, the Turks began as wandering herdsmen in Central Asia. Their first contact with Islam was as victims rather than victors. When Arab armies overran the southern part of their homeland in the eighth century, many Turks were captured and enslaved. Recognizing their talent for fighting, their new masters enrolled them in their armies. In time, many of them reached high positions in the lands of their adopted religion. About the middle of the tenth century, tribesmen from Turkistan, led by a chief named Seljuk, settled near the city of Bokhara. There they became converted to the Sunnite creed of Islam. From Bokhara, Seljuk set out on a career of conquest. His sons carried on, fighting their way slowly across Western Asia. At last, in 1055, Seljuk’s grandson Tughril took Baghdad. Tughril left the city in charge of his officers and went away. When he came back the next year, the Abbasid capital greeted him with elaborate ceremony. The caliph, wearing Mohammed’s own cloak and carrying his cane, named Tughril “King of the East and of the West.” Officially, Tughril became al-sultan, “he with authority.” From then on, Turkish sultans of the Seljuk family were to control the caliphate for a century and a half, using the Abbasid caliphs as pawns. THE SELJUK TURKS As Turkish tribesmen rushed to enlist in their armies, the Seljuks pushed their conquests outward in all directions. Soon western Asia was again united — as in the days of al-Mansur, Harun and al Mamun — in a mighty Moslem kingdom. Tughril’s successor, Alp Arslan, whose odd-sounding name meant “hero-lion” in Turkish, seized the capital of Christian Armenia. In 1071 he defeated the main army of the Byzantines, taking the emperor captive. Heading west, Seljuk soldiers penetrated the valleys of Asia Minor. …

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Christian Knights and Mongol Horsemen A. D. 099-1404

genghis khan

THROUGHOUT THE eleventh century, the divided Arab Empire became weaker in all its parts. Meanwhile, the Christian lands to the north became stronger. Adventures from northern France snatched Sicily and Southern Italy from the Arabs. The pope called on the rulers of Europe for a united Christian attack on the Moslems. By the end of the century, European knights in chain-mail armour were streaming into Syria by land and sea, determined to recapture the holy places of their religion. This campaign was the first of many. The Crusades dragged on for two centuries, with long periods of peace coming between bouts of fighting. Christian kings and noblemen carved small states out of Moslem territory, only to lose them. In 1099, Frankish troops seized Jerusalem, the Christians’ holy city, and made it the capital of a kingdom. In 1187 Saladin reconquered the country for Islam. After the Moslems forced the last Crusaders to leave Syria in 1291, only the island of Cyprus remained under the Christian flag. So, in the end, although the Crusades did not change the balance of power between Christianity and Islam, they left behind bitter memories which were to poison Moslem-Christian relations for centuries. Not all of the results were bad, however. The Crusaders, who came to the Near East convinced of their own superiority, found that their despised enemies knew more than they did about a great many things. They took the knowledge they had gained home to Europe. The brave deeds of the warriors on both sides gave rise to thousands of poems, songs and tales which enriched the literatures of Europe and Islam. The Christian heroes included two kings — Richard the Lion Hearted of England and Louis IX of France, who was made a saint. Among the Moslem heroes, the most famous were …

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The Fall of Byzantium A. D. 992-1453

BYZANTIUM

THE LONG struggle between the churches of the East and the West was only one of the many serious problems that weakened the empire and led to its downfall. Trade was another of its problems. Much of goods imported from the eastern world was sold to the west through Byzantine markets. A ten percent tax was collected on an imports and exports as well as on all goods passing through the Bosporus. This was one of the empire’s most important ways of collecting taxes. However, this rich flow of tax money began to get smaller and smaller in the tenth century after Basil II gave Venice, the chief port of the west, a reduced tax rate. He did it with the understanding that the large fleet of Venetian merchant ships would police the Adriatic Sea and carry troops for the empire whenever necessary. Then, in the eleventh century, the empire lost Asia Minor to Turks of the Seljuk tribe. Asia Minor was the backbone of the empire. It had served as a buffer state against invaders from the east and had provided food and materials for the empire, as well as manpower for the army. It was a serious loss from which the empire never recovered. In the twelfth century, Thebes and Corinth fell to Norman invaders. They carried off the silkworms and weavers to Italy, thus breaking the empire’s monopoly on Silk. Byzantium also suffered at the hands of the crusaders, who conquered a part of Asia Minor from the Turks as they passed through on their way to Palestine. Instead of returning this territory to the empire, they divided it and made independent kingdoms out of Antioch and Edessa. From then on, much of the eastern trade passed through these cities and was carried to the West on …

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