World History Volume Digital Library and Knowledge Share

The period from 610 to 717 was one of the darkest in Byzantine history. During that time, the edges of the empire crumbled under the pressure of powerful enemies. A people from northern Italy, the Lombards, conquered more than half of Italy. In central Arabia, the Arab tribes had joined together under the religion of Mohammed and marched against their neighbors. They took the kingdom of Persia, invaded Palestine and in 658 captured Jerusalem. The conquering Moslems, as the followers of Mohammed were called, swept on and soon took over Syria and Egypt. They marched along the northern shore of Africa and took Carthage in 697, then sailed across the Mediterranean and captured Spain. By this time the empire seemed all but doomed. It had been reduced to Asia Minor, the Balkan Peninsula and southern Italy. Shortly after Leo III had been crowned emperor he was forced to defend Constantinople during the Arab siege of 717-718. Later he drove them back on the Taurus front. After saving the empire from the Arabs, he organized the country into military districts and placed a military government over each of them. This system, together with Justinian’s fortresses, made the empire’s defenses stronger than ever before. The empire reached the height of its glory under Basil I and his descendants, a period lasting from 867 to 1057. Most of the emperors of this period were brilliant military leaders and good administrators. Under them the empire regained its strength, beat back the Arabs in South Italy and in the East forced the Arabs back to the Euphrates, overran Cilicia and Syria, and pushed down into Palestine to the gates of Jerusalem. On the European side, Basil II crushed the mighty empire of the Bulgars. DIPLOMACY AND TREACHERY Byzantine emperors often used treachery to weaken their …

THE STREETS of Constantinople were thronged that Tuesday morning in January of 532. Public buildings were closed. Shops on the Street of the Silversmiths were barred and shuttered. The barracks at Strategium were occupied by regiments of soldiers which had recently arrived from the frontiers. The soldiers had orders to stay in their quarters, for this was a day of the people. It was the opening day of the great chariot races at the Hippodrome. Most of the people in the crowded streets wore winter cloaks and carried their lunches. Ordinary citizens did not wear Roman togas, for that was the dress of high officials. There were beggars in rags, shaven Bulgars wearing iron-chain belts, oriental merchants in turbans and flowing robes, black-haired Asians with pointed beards, Russians in furs and seamen from Genoa and Venice. At the Hippodrome, groups of local farmers led by priests were among the first to take their seats in the marble tiers above the vast arena. Banners whipped in the wind as the tiers filled up. Latecomers jammed the promenade that ran along above the highest of the tiers. The usual first-day excitement gripped the huge crowd, about forty thousand in all, but something was missing. People looked more serious than usual and spoke to each other in low voices. It was plain that they were uneasy. Their uneasiness had to do with the peasant from Macedonia who had been ruling over them for several years as Emperor Justinian. This first day of the races was the time when people could meet their emperor face to face and express their feelings toward him. They had some strong feelings about Justinian. They feared him, too, and that was the reason for their uneasiness. RIOT AT THE HIPPODROME Justinian knew that the people were complaining, but they were …

EMPEROR Constantine’s decision to build a new capital for the Roman Empire in the East did not come as a surprise to the people of the empire. Rome had lost much of its influence as the seat of government and emperors avoided the city. They preferred to build castles for themselves in distant provincial cities. Emperor Maximian, for example, had ruled from Milan. Emperor Diocletian had moved to Nicomedia, far to the east in Asia Minor and ruled from there. Constantine had many good reasons for turning eastward in searching for a site for his new capital. Most of the important activities and interests of the empire lay far to the east of Rome. The great trade centers at Ephesus, Antioch and Alexandria were all in the East. For centuries, the kingdoms beyond the eastern frontiers had been weak and peaceful. Now the Sassanids, a new royal family of Persia, had risen to power and become a serious threat. The East German tribes, particularly the Goths, had also become a threat, building up their strength on the Danube. As a man of the sword, Constantine knew well that the empire was in danger of being invaded. A capital city in the East, within striking distance of the Danube and the eastern front, would help the empire standoff attacks from either direction. There was also an advantage in having the capital city close to the Balkans, for there the empire recruited its finest soldiers. Constantine himself had come from there. His personal pride may have been still another reason. Many Roman emperors were great builders. They were proud men and they liked to build roads and great buildings which would stand for centuries as memorials to their greatness. A new capital city would bring him fame and glorify his memory for …

IT WAS about the middle of Lent in Antioch, reported Jerome, when “a deep-seated fever fell upon my weakened body, and . . . it so wasted my unhappy frame that scarcely anything was left of me but skin and bone. Meanwhile, preparations for my funeral went on; my body grew gradually colder and the warmth of life lingered only in my throbbing breast. Suddenly I was caught up in the spirit and dragged before the judgment-seat . . .” Then follows a long account of his dream in which Christ scolded him for his devotion to the works of the Roman writer Cicero. In his dream Jerome took an oath that he would never again read a worldly book. “Thenceforth I read the books of God with a zeal greater than I had previously given to the books of men . . .” That was the turning point in the life of Jerome, who went on to become the most outstanding scholar of the ancient western church. JEROME THE SCHOLAR Jerome was born of well-to-do Christian parents about 340. He studied in Rome, where he was baptized at the age of twenty. His brilliant mind and restless energy drove him to explore religion and the classics. From 366 to 370 he traveled about in Gaul from city to city. Later he traveled through the eastern part of the empire. In Antioch he became seriously ill and had the famous dream in which Christ lectured to him. The dream must have been very real to him. As soon as he was well enough, he went into the Syrian desert and lived there as a hermit for six years. Then he returned to Antioch to become a priest. He continued his studies in Constantinople. In 382 he went to Rome and …

AT THE beginning of the second century, the Christian Church was a loosely organized group of independent local churches. There had been no strong leadership since the days of the apostles, no recognized authority to whom they could turn to settle their differences concerning the faith. Paul’s epistles had cleared up many points for them, but new questions were constantly arising. The Roman church had been taking a leading role for some time. There were a number of reasons for this. According to tradition, both Paul and Peter had died in Rome. It was the only church in the western half of the empire associated with any of the apostles. The fact that it was located in the capital city of Rome naturally added to its standing. The churches of Asia Minor had lost strength as a result of false teachings and disagreements within the churches themselves. Jerusalem, having been destroyed in the Second Jewish War in the year 133, had practically ceased to exist. Furthermore, it was in Rome that the Apostles’ Creed was written and the New Testament authorized. Antioch was still an important centre, but no outstanding leaders came from it during the second century. By the end of that century, therefore, Rome was recognized as the church with the greatest influence in the Christian world. The church continued to grow in spite of the great general persecutions that began in the middle of the third century. These persecutions came in waves for a period of over fifty years. During the worst of them, Christians of Rome held their meetings in the catacombs, or underground cemeteries, where hundreds of tunnel and chambers offered them safety. DISPUTES IN THE CHURCH New questions of interpretation were constantly coming up to threaten the traditional faith. These questions usually had to …

TRUMPETS sounded the fire alarm in Rome on the night of July 18, in the year 64. It seemed that the flames first broke out in the crowded section near the Great Circus and spread rapidly, driven by a strong wind to row after row of wooden houses. Sparks carried by the wind started other fires. People fled in panic. The fire roared on unchecked, continuing for six days and six nights. When it was finally brought under control, most of the city lay in ruins. People could not believe that one small accidental fire somewhere could have caused all that damage. Some thought several fires had started at the same time. They looked about for someone to blame. Soon they began saying that Nero, the emperor, had set the fire himself. Others said that he had murdered members of his own family and the angry gods were striking back with thunderbolts from the sky. Frightened by such talk, Nero turned suspicion away from himself by blaming the Christians. Not much was known about them, but since they were members of the poorer classes they were looked upon with suspicion. The bread and wine of their suppers, which represented the body and blood of Jesus, led many Romans to believe that the Christians were actually cannibals. There were rumors that Christians killed and ate small children at their secret meetings. Nero’s persecution of the Christians, therefore, proved to be highly popular. The prisons were soon filled with a “great multitude” of Christians and executions and brutal tortures went on day after day in Nero’s Circus, which was located where St. Peter’s Cathedral stands today. Peter and Paul may have been executed during or shortly after this wave of persecution. The “great multitude” that filled the prisons suggests that the Christian …

THERE was one man who had more to do with the future of the Christian church than even the apostles themselves, and his name was Paul, or Saul in Hebrew. He was the greatest of all Christian missionaries. Much more is known about Paul than about other leaders of the early church, for he wrote or dictated long letters of instruction and encouragement to various missions he had established. These letters were called epistles. A number of them were preserved and published. In addition, most of the Acts of the Apostles, the fifth book of the New Testament, deals with Paul and his teachings. Taken together, his epistles and the chapters of the Acts devoted to him make up almost one half of the New Testament. One of the most amazing things about Paul was that he first came to the attention of the brethren in Jerusalem as a dangerous enemy of the church. He was first mentioned in the Acts as one of those present during the stoning of Stephen: “And the witnesses laid down their garments at the feet of a young man named Saul.” He was one of the angry mob crying for the blood of Stephen, and he guarded the cloaks of the executioners while they were casting their stones. Paul was the kind of man who had to live by his faith. He was a Pharisee, well-educated in the Law, proud of his rich Jewish heritage and deeply loved the God of Israel. Anyone who mocked or offended God was guilty of blasphemy and deserved to be punished. There was no doubt in Paul’s mind that Stephen was guilty. Paul hated him for it and eagerly joined with those whom he believed to be carrying out the Lord’s punishment. According to tradition, Paul was short, …

JESUS lived and died a Jew. Like the ancient Hebrew teachers, he urged people to love God and to love their neighbours. He left no writings of his own. His public ministry was short, possibly not as long as two years. It seems probable, therefore, that his influence on world history might not have been nearly as great had his story ended on the cross. The gospel story does not end with his crucifixion. He died on Friday. To speed the death of those crucified on Fridays, so that they could be buried before the Sabbath, the legs of the victims were usually broken. The soldiers broke the legs of the thieves hanging on either side of Jesus. But since Jesus seemed to be dead already they did not break his legs. To make certain he was dead one of the soldiers thrust his spear into the side of Jesus. One Joseph of Arimathea received permission from Pilate to take away the body of Jesus. This he did with the help of friends and placed the body, in a new sepulcher in a nearby garden. The grave was really a cave hollowed out of rock in the side of a hill. Over the entrance they rolled a huge stone. The following day being the Sabbath, nothing more could be done. Early Sunday morning, Mary Magdalene and other followers of Jesus brought sweet spices to anoint his body. But they found the stone rolled away and the tomb empty. Puzzled and frightened, the others left the place, but Mary did not leave. While she was weeping by the side of the tomb Jesus suddenly appeared before her. That same evening in Jerusalem, Jesus appeared before a number of disciples gathered together in a locked room. The disciples were terrified, for they …

ALL THAT is known about Jesus of Nazareth appears in the first four books of the New Testament. These books, written many years after his death, are called the gospels of Matthew, Mark, Luke and John. There are differences of detail in each and the events of his life are not always reported in only one or two of the books, others in all of them. The gospels of Matthew and Luke, for example, begin with the birth of Jesus to a virgin named Mary. The gospels of Mark and John begin with events that took place some thirty years later. In general, the life story of Jesus is the same in all four gospels. Jesus was born in Bethlehem of Judea in the days of King Herod, probably about 6 B.C. Almost nothing is said of his childhood, except that he lived in a village called Nazareth in the province of Galilee with his mother Mary and her husband Joseph. Joseph was a carpenter. As a boy, Jesus probably served as his helper and became skilled in making such things as yokes for oxen, bins, chests, beds and kneading troughs. In his home, Jesus spoke the common language of the Jews, which was Aramaic. The synagogue served both as his school and as his place of worship. There he studied the Scriptures and probably learned his prayers in the ancient Hebrew tongue. We are told that during his youth he “increased in wisdom and in stature, and in favour with God and man.” Jesus was thirty years old when John the Baptist began preaching in the valley of the Jordan near the Dead Sea. John was believed to be a prophet. From Galilee and from all the other provinces of Palestine, people came in large numbers to hear him. …

IT WAS the Sunday before Passover. The soft greens of spring and patches of wild flowers brightened the hills above Jerusalem. The holy days of the Passover, celebrating the escape of the Jews from slavery in Egypt, would not begin until the following Friday at sundown. But people were already busy preparing for it. The roads leading into the Holy City were crowded with Jews coming to attend the rites in the Temple. On the roads were also herds of cattle, flocks of sheep and carts loaded with cages of turtledoves. These were being brought to the Temple to be sold for sacrifice on the altar of God. Each Jew, according to his ability, would make a burnt offering in thankfulness and praise to the Lord for delivering his ancestors from the hands of the Egyptians. In Jerusalem, bakers were busy baking flat cakes of hard bread, which was known as unleavened bread because it was made without yeast. Unleavened bread was the only kind the Jews were allowed to eat during the Passover. It was a reminder that their ancestors had eaten unleavened bread during their flight from Egypt, for then there had been no time to let the dough rise before baking. The Jews were not the only ones busy with preparations. In the great marble fortress of Antonia, Pontius Pilate, the Roman governor of Judea was regrouping his soldiers for special duty throughout the city. With hundreds of thousands of Jews expected for the Passover, a large force of guards had to be held in readiness to deal with any emergency. Ruling over the Jews was no easy matter. They were stubborn‚ willful, independent; not at all like other conquered peoples. Palestine had been an occupied country for almost five centuries. The Jews had been conquered, in …